Paths in Biblical Studies

Book of 2 Corinthians · Chapter 6 of 13

2 Corinthians 6: Verse-by-Verse Commentary (with Videos)

18 verses · 4 video commentaries from 3 courses · Berean Standard Bible

1As God’s fellow workers, then, we urge you not to receive God’s grace in vain.

2For He says: “In the time of favor I heard you, and in the day of salvation I helped you.” Behold, now is the time of favor; now is the day of salvation!

3We put no obstacle in anyone’s way, so that no one can discredit our ministry.

4Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships, and calamities;

5in beatings, imprisonments, and riots; in labor, sleepless nights, and hunger;

6in purity, knowledge, patience, and kindness; in the Holy Spirit and in sincere love;

7in truthful speech and in the power of God; with the weapons of righteousness in the right hand and in the left;

8through glory and dishonor, slander and praise; viewed as imposters, yet genuine;

9unknown, yet well-known; dying, and yet we live on; punished, yet not killed;

10sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.

11We have spoken freely to you, Corinthians. Our hearts are open wide.

12It is not our affection, but yours, that is restrained.

13As a fair exchange—I speak as to my children—open wide your hearts also.

14Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness?

15What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever?

16What agreement can exist between the temple of God and idols? For we are the temple of the living God. As God has said: “I will dwell with them and walk among them, and I will be their God, and they will be My people.”

17“Therefore come out from among them and be separate, says the Lord. Touch no unclean thing, and I will receive you.”

18And: “I will be a Father to you, and you will be My sons and daughters, says the Lord Almighty.”

2 Corinthians 6 Verse Notes

2 Cor 6:2

Jesus' Salvation Fulfills Exile's End

Paul quotes Isaiah 49:8 in 2 Corinthians 6:2, declaring, 'Now is the acceptable time; now is the day of salvation.' In Isaiah, this refers to Israel's imminent return from Babylonian exile. Paul reinterprets this, asserting that Jesus' coming brings the true, eschatological end to exile, a salvation that is greater than the historical return from Babylon. This redefines the concept of salvation for a new era.

Summarized by AI · Jesus and the Old Testament · Lecture 5: Angle 3 | New Testament Authors Reshaping Israel's Story Around Jesus · watch the clip

2 Cor 6:4-5

Paul's Charismatic Authority and Endurance

Paul asserted his authority based on charismatic qualities, claiming Christ worked through him with 'word and deed, by the power of signs and wonders, by the power of Spirit' to bring Gentiles to obedience. His ability to endure numerous hardships, such as beatings, imprisonments, and hunger, further demonstrated his power and validated his apostleship.

Summarized by AI · Ancient Christianities: The First Five Hundred Years · Lecture 10: Charisma and Christianity | Cyprian and the Bishops · watch the clip

2 Cor 6:12

KJV's Archaic Phrases and Unclear Sentences

Beyond individual words, the King James Version contains phrases and entire sentences that are difficult or impossible for modern readers to comprehend. Examples include 'ounces of gold' in Exodus 28, 'collops of fat' in Job, 'naughty figs' in Jeremiah, and 'murrain of cattle.' More complex examples like 'We do you to wit of the grace of God' from 2 Corinthians and 'ye are not straightened in us, but ye are straightened in your own bowels' further illustrate the linguistic challenges.

Summarized by AI · Bart D. Ehrman · YouTube · The KJV is a Literary Masterpiece, And a Disaster Study Bible · watch the clip

2 Cor 6:14

Julian's ban on Christian teachers

Julian prohibited Christians from serving as teachers, arguing that their faith was incompatible with the pagan-infused classical curriculum of grammar, rhetoric, and philosophy. This policy mirrored Tertullian's earlier argument that Christian teachers should avoid work steeped in idolatry, effectively cutting off Christian access to classical learning and infuriating educated Christians.

Summarized by AI · Ancient Christianities: The First Five Hundred Years · Lecture 14: Christ and Empire | Christ, Crisis, Conflict, Creeds · watch the clip

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