1Then the LORD said to Moses,
2“Tell the Israelites to turn back and encamp before Pi-hahiroth, between Migdol and the sea. You are to encamp by the sea, directly opposite Baal-zephon.
3For Pharaoh will say of the Israelites, ‘They are wandering the land in confusion; the wilderness has boxed them in.’
4And I will harden Pharaoh’s heart so that he will pursue them. But I will gain honor by means of Pharaoh and all his army, and the Egyptians will know that I am the LORD.” So this is what the Israelites did.
5When the king of Egypt was told that the people had fled, Pharaoh and his officials changed their minds about them and said, “What have we done? We have released Israel from serving us.”
6So Pharaoh prepared his chariot and took his army with him.
7He took 600 of the best chariots, and all the other chariots of Egypt, with officers over all of them.
8And the LORD hardened the heart of Pharaoh king of Egypt so that he pursued the Israelites, who were marching out defiantly.
9The Egyptians—all Pharaoh’s horses and chariots, horsemen and troops—pursued the Israelites and overtook them as they camped by the sea near Pi-hahiroth, opposite Baal-zephon.
10As Pharaoh approached, the Israelites looked up and saw the Egyptians marching after them, and they were terrified and cried out to the LORD.
11They said to Moses, “Was it because there were no graves in Egypt that you brought us into the wilderness to die? What have you done to us by bringing us out of Egypt?
12Did we not say to you in Egypt, ‘Leave us alone so that we may serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.”
13But Moses told the people, “Do not be afraid. Stand firm and you will see the LORD’s salvation, which He will accomplish for you today; for the Egyptians you see today, you will never see again.
14The LORD will fight for you; you need only to be still.”
15Then the LORD said to Moses, “Why are you crying out to Me? Tell the Israelites to go forward.
16And as for you, lift up your staff and stretch out your hand over the sea and divide it, so that the Israelites can go through the sea on dry ground.
17And I will harden the hearts of the Egyptians so that they will go in after them. Then I will gain honor by means of Pharaoh and all his army and chariots and horsemen.
18The Egyptians will know that I am the LORD when I am honored through Pharaoh, his chariots, and his horsemen.”
19And the angel of God, who had gone before the camp of Israel, withdrew and went behind them. The pillar of cloud also moved from before them and stood behind them,
20so that it came between the camps of Egypt and Israel. The cloud was there in the darkness, but it lit up the night. So all night long neither camp went near the other.
21Then Moses stretched out his hand over the sea, and all that night the LORD drove back the sea with a strong east wind that turned it into dry land. So the waters were divided,
22and the Israelites went through the sea on dry ground, with walls of water on their right and on their left.
23And the Egyptians chased after them—all Pharaoh’s horses, chariots, and horsemen—and followed them into the sea.
24At morning watch, however, the LORD looked down on the army of the Egyptians from the pillar of fire and cloud, and He threw their camp into confusion.
25He caused their chariot wheels to wobble, so that they had difficulty driving. “Let us flee from the Israelites,” said the Egyptians, “for the LORD is fighting for them against Egypt!”
26Then the LORD said to Moses, “Stretch out your hand over the sea, so that the waters may flow back over the Egyptians and their chariots and horsemen.”
27So Moses stretched out his hand over the sea, and at daybreak the sea returned to its normal state. As the Egyptians were retreating, the LORD swept them into the sea.
28The waters flowed back and covered the chariots and horsemen—the entire army of Pharaoh that had chased the Israelites into the sea. Not one of them survived.
29But the Israelites had walked through the sea on dry ground, with walls of water on their right and on their left.
30That day the LORD saved Israel from the hand of the Egyptians, and Israel saw the Egyptians dead on the shore.
31When Israel saw the great power that the LORD had exercised over the Egyptians, the people feared the LORD and believed in Him and in His servant Moses.
Exodus 14 Verse Notes
Exod 14:4
Divine and Human Hardening of Pharaoh's Heart
The biblical text presents a dual perspective on Pharaoh's obstinacy: God explicitly states His intention to harden Pharaoh's heart to demonstrate His power, while Pharaoh is also depicted as hardening his own heart. This interplay serves God's purpose of displaying His wonders and gaining glory over Pharaoh.
Summarized by AI · Finding Moses: What Scholars Know About the Exodus and the Jewish Law · Lecture 3: The Exodus · watch the clip
God's Anger and Lack of Pity
Ezekiel's God is portrayed as stern and unloving towards Israel, expressing a desire to vent anger and fury without pity or compassion, as seen in Ezekiel 5. The purpose of Israel's punishment is not for their repentance or understanding, but for them to know that Yahweh is God, a theme reminiscent of Pharaoh's destruction in Exodus.
Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 19: Ezekiel the Visionary · watch the clip
Exod 14:21-22
Old Testament Precedents for Miracles
Many types of miracles attributed to Jesus in the New Testament, such as healing the sick and raising the dead, have parallels in the Old Testament. Figures like Elijah and Elisha performed similar feats. Moses also demonstrated power over nature, splitting the Sea of Reeds. These acts were understood as manifestations of God's power.
Summarized by AI · Bart D. Ehrman · YouTube · Newly Discovered PROOF: Jesus Was an Illusionist · watch the clip
Jesus' Control of the Sea Alludes to God's Old Testament Power
Jesus' miraculous control over the sea, such as walking on water or calming storms, is presented as an intentional allusion to God's power over the sea in the Old Testament. This connection reinforces the idea that Jesus shares in the divine authority previously demonstrated by Yahweh.
Summarized by AI · Bart D. Ehrman · YouTube · Take a Cruise With Bart! It's Gonna Be Amazing. · watch the clip
Exodus as a Re-creation Event Through Conquered Water
The Exodus event, particularly the parting of the Red Sea, can be understood as a re-creation event for Israel, mirroring the original creation of the world. Just as God conquered and divided the primordial waters to create the cosmos, he conquers and splits the Red Sea to create Israel as his people, emphasizing his power over chaos and his role as a divine creator.
Summarized by AI · Bart D. Ehrman · YouTube · Take a Cruise With Bart! It's Gonna Be Amazing. · watch the clip
Theudas's reenactment of biblical miracles
Theudas, a magician or prophet, persuaded followers to go to the Jordan River, claiming he could divide it for an easy crossing. This act was a reenactment of biblical paradigms, specifically Moses parting the Red Sea or Joshua crossing the Jordan, demonstrating a pattern of prophetic figures in 1st-century Judea attempting to replicate great biblical events.
Summarized by AI · Judaism Before Jesus · Lecture 19: The Jewish Revolt · watch the clip
Exod 14:26-28
Why Ehrman thinks the exodus did not happen as Exodus describes
Ehrman lays out the historical problems with the exodus: 2.5 million people walking five abreast would stretch from Cleveland to New York, Egypt itself had only four or five million people, no other ancient source mentions the loss, and, quoting Joel Baden, not a single material trace of Israel in Egypt or the wilderness has been found, so he thinks the account as recorded in Exodus could not have happened. He rejects the apologists' reading of 600,000 men as 600 clans, since the word elsewhere in Exodus clearly counts people, and the scribal-error idea, since the text presupposes a massive miracle; he adds that an army drowning in a lake is hard to picture and that Egypt's records show its army was not destroyed, Ramses lived on, and Egypt kept controlling Canaan. His guess, which he says most people share, is that a group in Canaan began worshiping Yahweh, grew into Israel, and included some whose ancestors had escaped Egypt, and that their stories were massively exaggerated over time into the narratives we have.
Summarized by AI · Finding Moses: What Scholars Know About the Exodus and the Jewish Law · Lecture 3: The Exodus · watch the clip
Lack of Historical Evidence for the Exodus
Egyptologists generally agree that there is no historical or archaeological evidence to support the biblical account of a mass exodus of Israelites from Egypt, as described in the Book of Exodus. The estimated population of Egypt at the time, and the lack of evidence for such a large-scale event or the destruction of the Egyptian army and Pharaoh, contradict the biblical narrative.
Summarized by AI · Bart D. Ehrman · YouTube · Before Genesis: What the Old Testament Borrowed from Mesopotamian Stories · watch the clip