Paths in Biblical Studies

Book of Exodus · Chapter 2 of 40

Exodus 2: Verse-by-Verse Commentary (with Videos)

25 verses · 10 video commentaries from 7 courses · Berean Standard Bible

1Now a man of the house of Levi married a Levite woman,

2and she conceived and gave birth to a son. When she saw that he was a beautiful child, she hid him for three months.

3But when she could no longer hide him, she got him a papyrus basket and coated it with tar and pitch. Then she placed the child in the basket and set it among the reeds along the bank of the Nile.

4And his sister stood at a distance to see what would happen to him.

5Soon the daughter of Pharaoh went down to bathe in the Nile, and her attendants were walking along the riverbank. And when she saw the basket among the reeds, she sent her maidservant to retrieve it.

6When she opened it, she saw the child, and behold, the little boy was crying. So she had compassion on him and said, “This is one of the Hebrew children.”

7Then his sister said to Pharaoh’s daughter, “Shall I go and call one of the Hebrew women to nurse the child for you?”

8“Go ahead,” Pharaoh’s daughter told her. And the girl went and called the boy’s mother.

9Pharaoh’s daughter said to her, “Take this child and nurse him for me, and I will pay your wages.” So the woman took the boy and nursed him.

10When the child had grown older, she brought him to Pharaoh’s daughter, and he became her son. She named him Moses and explained, “I drew him out of the water.”

11One day, after Moses had grown up, he went out to his own people and observed their hard labor. He saw an Egyptian beating a Hebrew, one of his own people.

12After looking this way and that and seeing no one, he struck down the Egyptian and hid his body in the sand.

13The next day Moses went out and saw two Hebrews fighting. He asked the one in the wrong, “Why are you attacking your companion?”

14But the man replied, “Who made you ruler and judge over us? Are you planning to kill me as you killed the Egyptian?” Then Moses was afraid and thought, “This thing I have done has surely become known.”

15When Pharaoh heard about this matter, he sought to kill Moses. But Moses fled from Pharaoh and settled in the land of Midian, where he sat down beside a well.

16Now the priest of Midian had seven daughters, and they came to draw water and fill the troughs to water their father’s flock.

17And when some shepherds came along and drove them away, Moses rose up to help them and watered their flock.

18When the daughters returned to their father Reuel, he asked them, “Why have you returned so early today?”

19“An Egyptian rescued us from the shepherds,” they replied. “He even drew water for us and watered the flock.”

20“So where is he?” their father asked. “Why did you leave the man behind? Invite him to have something to eat.”

21Moses agreed to stay with the man, and he gave his daughter Zipporah to Moses in marriage.

22And she gave birth to a son, and Moses named him Gershom, saying, “I have become a foreigner in a foreign land.”

23After a long time, the king of Egypt died. The Israelites groaned and cried out under their burden of slavery, and their cry for deliverance from bondage ascended to God.

24So God heard their groaning, and He remembered His covenant with Abraham, Isaac, and Jacob.

25God saw the Israelites and took notice.

Exodus 2 Section and Chapter Commentary

Exod 2:1-10

Moses' Miraculous Birth and Adoption

Exodus 2 recounts that Moses, born to a Levite man and woman, was hidden by his mother for three months to escape Pharaoh's decree to kill all Israelite baby boys. When she could no longer hide him, she placed him in a bitumen-sealed papyrus basket among the reeds of the Nile. Pharaoh's daughter discovered him, adopted him, and, unknowingly, hired Moses' own mother to nurse him, leading to Moses being raised in Pharaoh's household.

Summarized by AI · Finding Moses: What Scholars Know About the Exodus and the Jewish Law · Lecture 2: The Early Life of Moses · watch the clip

Moses' Egyptian Education

Acts 7:22 states that Moses was 'instructed in all the wisdom of the Egyptians and was powerful in his words and deeds,' a detail absent from the Old Testament. This information is found in Jewish sources like Philo's 'Life of Moses,' which aimed to present Moses as a philosopher to a Greek audience. Luke's inclusion of this detail suggests it was a widely accepted tradition about Moses' background.

Summarized by AI · Jesus and the Old Testament · Lecture 5: Angle 3 | New Testament Authors Reshaping Israel's Story Around Jesus · watch the clip

Moses as a Culture Bringer in Artapanus

Artapanus's account of Moses portrays him as a universal culture bringer, crediting him with inventions like boats, stone construction, Egyptian arms, and philosophy. Uniquely, Artapanus also claims Moses established animal worship for the Egyptians to maintain the monarchy, distinguishing this practice as beneficial for Egyptians but not for Jews.

Summarized by AI · Judaism Before Jesus · Lecture 16: The Egyptian Diaspora · watch the clip

Jesus' Miraculous Birth and Escape Parallel Moses' Early Life

Matthew portrays Jesus' birth and escape from Herod's infanticide as a parallel to Moses' miraculous birth and escape from Pharaoh's decree. Both narratives involve a king attempting to kill a divinely chosen child, and both children are miraculously saved, with Jesus fleeing to Egypt and Moses being saved in Egypt.

Summarized by AI · The Genius of the Gospel of Matthew: What Scholars Say About the First Gospel · Lecture 4: The Sermon on the Mount and the New Moses · watch the clip

Moses' Birth Story and Sargon's Legend

The biblical account of Moses' birth, where he is placed in a basket in the river and discovered by a royal figure, bears a striking resemblance to the birth legend of Sargon of Akkad, an ancient Mesopotamian king from the third millennium BCE. In Sargon's legend, he is also hidden in a basket in a river and found by a priest. This parallel suggests that the biblical authors adapted a well-known ancient Near Eastern motif for a legendary founding figure to Moses.

Summarized by AI · Bart D. Ehrman · YouTube · Almost Nothing in the Hebrew Bible Is Original · watch the clip

Exod 2:11-22

Moses Kills an Egyptian and Flees

As an adult, Moses, recognizing his Hebrew identity despite being raised in Pharaoh's household, witnessed an Egyptian Taskmaster beating a Hebrew. Moses intervened, killed the Egyptian, and buried him in the sand. When his actions became known, Moses fled to Midian to escape Pharaoh's wrath, where he married the daughter of a priest named Reuel or Jethro.

Summarized by AI · Finding Moses: What Scholars Know About the Exodus and the Jewish Law · Lecture 2: The Early Life of Moses · watch the clip

Exodus 2 Verse Notes

Exod 2:10

Moses's Egyptian name

The name 'Moses' itself provides a small historical clue within the Exodus story. It is an Egyptian name, meaning 'son of,' as seen in names like 'Ramses.' If the story were entirely fabricated by Israelites, it would be unusual to give their Israelite hero an Egyptian name, suggesting a possible historical figure with that name.

Summarized by AI · Bart D. Ehrman · YouTube · History vs Myth: Can We Trust the Stories in the Hebrew Bible? · watch the clip

Moses' Egyptian Name as a Kernel of Truth

The name Moses is Egyptian, meaning 'son of,' similar to names like Ramesses or Thutmose. The biblical explanation for his name is linguistically flawed. The fact that Israel's national hero bears an Egyptian name suggests a potential historical kernel: perhaps an actual Egyptian individual named Moses existed, whose story contributed to the larger biblical narrative, even if not in the exact form presented.

Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 7: The Exodus, or Not · watch the clip

Exod 2:23-25

Slavery and suffering in the Exodus narrative

The Book of Exodus begins with the Israelites enduring severe suffering under Egyptian slavery, characterized by ruthless imposition of tasks and bitter hard service. This foundational narrative highlights an ancestral experience of hardship and oppression, linking human suffering to political subjugation and calling out to God for deliverance.

Summarized by AI · Holy Pain: Why Early Christians Embraced Suffering · Lecture 1: The Language and Experience of Suffering · watch the clip

Exod 2:24

God's Promise to Abraham, Isaac, and Jacob as the Basis for the Exodus

God's decision to deliver the Israelites from slavery in Egypt is rooted in the covenant promises He made to Abraham, Isaac, and Jacob. This divine commitment, articulated in Genesis, serves as the foundational motivation for the Exodus narrative, leading the people toward the promised land.

Summarized by AI · Finding Moses: What Scholars Know About the Exodus and the Jewish Law · Lecture 3: The Exodus · watch the clip

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