1What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.
2He is subject to guardians and trustees until the date set by his father.
3So also, when we were children, we were enslaved under the basic principles of the world.
4But when the time had fully come, God sent His Son, born of a woman, born under the law,
5to redeem those under the law, that we might receive our adoption as sons.
6And because you are sons, God sent the Spirit of His Son into our hearts, crying out, “Abba, Father!”
7So you are no longer a slave, but a son; and since you are a son, you are also an heir through God.
8Formerly, when you did not know God, you were slaves to those who by nature are not gods.
9But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them all over again?
10You are observing special days and months and seasons and years!
11I fear for you, that my efforts for you may have been in vain.
12I beg you, brothers, become like me, for I became like you. You have done me no wrong.
13You know that it was because of an illness that I first preached the gospel to you.
14And although my illness was a trial to you, you did not despise or reject me. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus Himself.
15What then has become of your blessing? For I can testify that, if it were possible, you would have torn out your eyes and given them to me.
16Have I now become your enemy by telling you the truth?
17Those people are zealous for you, but not in a good way. Instead, they want to isolate you from us, so that you may be zealous for them.
18Nevertheless, it is good to be zealous if it serves a noble purpose—at any time, and not only when I am with you.
19My children, for whom I am again in the pains of childbirth until Christ is formed in you,
20how I wish I could be with you now and change my tone, because I am perplexed about you.
21Tell me, you who want to be under the law, do you not understand what the law says?
22For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.
23His son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise.
24These things serve as illustrations, for the women represent two covenants. One covenant is from Mount Sinai and bears children into slavery: This is Hagar.
25Now Hagar stands for Mount Sinai in Arabia and corresponds to the present-day Jerusalem, because she is in slavery with her children.
26But the Jerusalem above is free, and she is our mother.
27For it is written: “Rejoice, O barren woman, who bears no children; break forth and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband.”
28Now you, brothers, like Isaac, are children of promise.
29At that time, however, the son born by the flesh persecuted the son born by the Spirit. It is the same now.
30But what does the Scripture say? “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”
31Therefore, brothers, we are not children of the slave woman, but of the free woman.
Galatians 4 Verse Notes
Gal 4:4
Jesus' birth and Jewish identity
Paul explicitly states that Jesus was born of a woman, emphasizing his human birth rather than a purely divine or mythical origin. He also notes that Jesus was born under the law, indicating his Jewish heritage and identity.
Summarized by AI · Did Jesus Really Exist? Evidence That Even Atheist Historians Accept · Lecture 1: Jesus in History · watch the clip
Paul's placement of Jesus on Earth
The assertion that Paul never locates Jesus on Earth is false. Paul states Jesus was 'born of a woman, born under the law' (Galatians 4:4), using a Greek word that means 'born.' Additionally, Paul's references to Jesus having brothers, ministering to Jews, and his accounts of the Last Supper all implicitly place Jesus' life and ministry on Earth.
Summarized by AI · Did Jesus Really Exist? Evidence That Even Atheist Historians Accept · Lecture 2: Jesus and the Mythicists · watch the clip
Jesus was born of a woman
Paul states in Galatians 4:4 that Christ was "born of a woman." This phrase, also found in Job 14:1 and Matthew 11:11, emphasizes Jesus' humanity, possibly to contrast with his divine nature.
Summarized by AI · Paul and Jesus: The Great Divide · Lecture 7: What Did Paul Know About Jesus? · watch the clip
Jesus was Jewish and of David's line
Paul indicates Jesus' Jewish identity by stating he was "born under the law" (Galatians 4:4) and from "the seed of David" (Romans 1:3). This aligns with the Jewish expectation that the Messiah would be a descendant of King David.
Summarized by AI · Paul and Jesus: The Great Divide · Lecture 7: What Did Paul Know About Jesus? · watch the clip
Jesus' Jewish Heritage
Paul's letter to the Galatians indicates that Jesus was born of a woman and under the law. This signifies that Jesus was Jewish, born and raised to practice Judaism.
Summarized by AI · Who Do You Say I Am? Historical Sources for Jesus · Lecture 1: The Sources · watch the clip
Paul's Writings and Jesus's Birth
The Apostle Paul, whose letters predate the Gospels, makes no mention of a virgin birth. In Galatians 4:4, Paul simply states that Christ was 'born of a woman,' which would have been an opportune moment to mention a virgin birth if he had known about it and considered it significant.
Summarized by AI · Bart D. Ehrman · YouTube · The Real Story Behind the Virgin Birth in Christianity · watch the clip
Paul's Statement on Jesus' Birth
In Galatians 4, Paul states that Christ was 'born of a woman and born under the law.' This is one of Paul's few comments on Jesus' historical life. Notably, Paul does not mention a virgin birth, suggesting he either did not know about it or did not consider it significant enough to include.
Summarized by AI · Bart D. Ehrman · YouTube · Who Says Mary Was a Virgin? · watch the clip
Paul's Limited Interest in Jesus' Birth
Paul's letters, which predate the Gospels, show little interest in the details of Jesus' birth. In Galatians, Paul only mentions that Jesus was "born of a woman," and while he notes Jesus' descent from David, he does not connect this to Bethlehem or other birth narratives, indicating these details were not central to early Christian understanding.
Summarized by AI · Bart D. Ehrman · YouTube · Consensus Scholarship and the Life of Jesus · watch the clip
Gal 4:6
Manifestations and Gifts of the Spirit
The presence of the Holy Spirit is manifested through various spiritual gifts among Jesus's followers, as discussed by Paul. These gifts, such as powerful deeds, prophecy, and discernment of spirits, are all activated by the same Spirit. The Spirit also inspires miracles, signs, wonders, and prayer, indicating its active role in the lives of believers.
Summarized by AI · Demons and Ghosts in the Bible · Lecture 25: The "Holy Ghost" in Early Christianity · watch the clip
The Holy Spirit in Mark and Paul
The concept of the Holy Spirit appears early in the New Testament writings. Paul frequently mentions the Spirit dwelling in believers' hearts. In the Gospel of Mark, the earliest Gospel, the Spirit descends upon Jesus at his baptism, with God declaring Jesus as his Son. These passages consistently portray the Spirit as distinct from Christ and the Father, though the idea of the Spirit being a co-equal member of the Trinity developed later.
Summarized by AI · Bart D. Ehrman · YouTube · Is the Trinity Really in the Bible? · watch the clip
Gal 4:8-9
Enslavement to Elemental Principles
Paul reminds the Galatians that before their conversion, they were 'enslaved to beings that by nature are not gods,' connecting this to the 'elemental principles of the world.' This suggests that cosmic entities or forces, possibly disguised as pagan deities, held sway over people's lives.
Summarized by AI · Demons and Ghosts in the Bible · Lecture 21: Demonic "Powers" and "Authorities" in the New Testament · watch the clip
Gal 4:8
Cosmic Opposition to Paul's Mission
Paul's mission faced powerful spiritual opposition from cosmic gods, not just local demons. He believed that 'the god of this age' blinded unbelievers and that 'the rulers of this age' had crucified Christ, indicating a battle against entrenched pagan deities.
Summarized by AI · Ancient Christianities: The First Five Hundred Years · Lecture 4: Beginnings | Paul, the Pagan's Apostle · watch the clip
Gal 4:14
Paul's Christology: Jesus as a Great Angel
In Philippians 2:5-11, Paul describes Christ as being 'in the form of God' but not considering 'equality with God something to be grasped,' instead emptying himself to become human and die. This passage, along with a verse in Galatians equating Christ with an angel, suggests that Paul understood Jesus as a great angelic being before his incarnation, rather than God himself. This interpretation posits that Jesus, as the chief angel, followed God's will by becoming human, a minority view among scholars.
Summarized by AI · Bart D. Ehrman · YouTube · Our One-Year Anniversary! A Live Q&A with Bart. · watch the clip