1“Truly, truly, I tell you, whoever does not enter the sheepfold by the gate, but climbs in some other way, is a thief and a robber.
2But the one who enters by the gate is the shepherd of the sheep.
3The gatekeeper opens the gate for him, and the sheep listen for his voice. He calls his own sheep by name and leads them out.
4When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.
5But they will never follow a stranger; in fact, they will flee from him because they do not recognize his voice.”
6Jesus spoke to them using this illustration, but they did not understand what He was telling them.
7So He said to them again, “Truly, truly, I tell you, I am the gate for the sheep.
8All who came before Me were thieves and robbers, but the sheep did not listen to them.
9I am the gate. If anyone enters through Me, he will be saved. He will come in and go out and find pasture.
10The thief comes only to steal and kill and destroy. I have come that they may have life, and have it in all its fullness.
11I am the good shepherd. The good shepherd lays down His life for the sheep.
12The hired hand is not the shepherd, and the sheep are not his own. When he sees the wolf coming, he abandons the sheep and runs away. Then the wolf pounces on them and scatters the flock.
13The man runs away because he is a hired servant and is unconcerned for the sheep.
14I am the good shepherd. I know My sheep and My sheep know Me,
15just as the Father knows Me and I know the Father. And I lay down My life for the sheep.
16I have other sheep that are not of this fold. I must bring them in as well, and they will listen to My voice. Then there will be one flock and one shepherd.
17The reason the Father loves Me is that I lay down My life in order to take it up again.
18No one takes it from Me, but I lay it down of My own accord. I have authority to lay it down and authority to take it up again. This charge I have received from My Father.”
19Again there was division among the Jews because of Jesus’ message.
20Many of them said, “He is demon-possessed and insane. Why would you listen to Him?”
21But others replied, “These are not the words of a man possessed by a demon. Can a demon open the eyes of the blind?”
22At that time the Feast of Dedication took place in Jerusalem. It was winter,
23and Jesus was walking in the temple courts in Solomon’s Colonnade.
24So the Jews gathered around Him and demanded, “How long will You keep us in suspense? If You are the Christ, tell us plainly.”
25“I already told you,” Jesus replied, “but you did not believe. The works I do in My Father’s name testify on My behalf.
26But because you are not My sheep, you refuse to believe.
27My sheep listen to My voice; I know them, and they follow Me.
28I give them eternal life, and they will never perish. No one can snatch them out of My hand.
29My Father who has given them to Me is greater than all. No one can snatch them out of My Father’s hand.
30I and the Father are one.”
31At this, the Jews again picked up stones to stone Him.
32But Jesus responded, “I have shown you many good works from the Father. For which of these do you stone Me?”
33“We are not stoning You for any good work,” said the Jews, “but for blasphemy, because You, who are a man, make Yourself out to be God.”
34Jesus replied, “Is it not written in your Law: ‘I have said you are gods’?
35If he called them gods to whom the word of God came—and the Scripture cannot be broken—
36then what about the One whom the Father sanctified and sent into the world? How then can you accuse Me of blasphemy for stating that I am the Son of God?
37If I am not doing the works of My Father, then do not believe Me.
38But if I am doing them, even though you do not believe Me, believe the works themselves, so that you may know and understand that the Father is in Me, and I am in the Father.”
39At this, they tried again to seize Him, but He escaped their grasp.
40Then Jesus went back across the Jordan to the place where John had first been baptizing, and He stayed there.
41Many came to Him and said, “Although John never performed a sign, everything he said about this man was true.”
42And many in that place believed in Jesus.
John 10 Verse Notes
John 10:9
John's 'I Am' sayings derive from Synoptic narratives
The 'I Am' sayings of Jesus in the Gospel of John, such as 'I am the bread of life' or 'I am the way, the truth, and the life,' are not original to John but are reworkings of stories or events found in the Synoptic Gospels. John consistently draws on existing Synoptic material for these declarations, rather than inventing new ones.
Summarized by AI · Bart D. Ehrman · YouTube · Think the synoptic problem is 3 gospels? Think again · watch the clip
John 10:10
God is the God of life
The Bible consistently affirms God as the source and sustainer of life, particularly human life. This is evident from the creation accounts in Genesis, where human life is central, to the Ten Commandments prohibiting murder, and Jesus's declaration in John that he came to bring abundant life.
Summarized by AI · The Bible and Abortion: When Does Life Begin in the Bible? · Lecture 1: The Bible and the Beginning of Life · watch the clip
John 10:11
Early Christian Art and Biblical Interpretation
Early Christian art, particularly from the 3rd century onward, offers insights into how Christians understood biblical figures and themes. For example, early depictions of Jesus often portray him as the Good Shepherd, carrying a lamb, reflecting a specific theological emphasis. The absence of crucifixion imagery for a long time also suggests cultural or theological reasons for reluctance to depict it, contrasting with later Christian iconography.
Summarized by AI · Bart D. Ehrman · YouTube · Why Bart really lost his faith. & what came after · watch the clip
John 10:22
Jesus' Jewish Identity and Observance of Torah
The earliest Christians, including Jesus and his followers, were ethnically, culturally, and religiously Jewish. Jesus attended synagogues, celebrated Jewish festivals like Hanukkah and Passover, and observed the Jewish law (Torah), as did his disciples and family.
Summarized by AI · The New Testament: Exploring the Christian Bible · Lecture 6: Why Multiple Gospels | Matthew’s Vision of Jesus · watch the clip
John 10:30
Jesus Makes Divine Claims in John's Gospel
In the Gospel of John, Jesus himself makes direct claims of divinity. He asserts his pre-existence and uses the divine name 'I am' (Exodus 3:14) when he states, 'Before Abraham was, I am,' leading his Jewish opponents to attempt to stone him for blasphemy. He also claims unity with the Father and shared glory with God before creation.
Summarized by AI · Did Jesus Think He Was God? A Closer Look at the Evidence · Did Jesus Think He Was God? A Closer Look at the Evidence · watch the clip
Jesus' 'I Am' Statement and Claim to Divinity in John
In John 8:58, Jesus declares, 'Before Abraham was, I am,' echoing God's self-identification to Moses in Exodus 3. This statement, along with his assertion 'I and the Father are one' (John 10:30) and 'If you have seen me, you have seen the Father' (John 14:9), leads his Jewish opponents to accuse him of blasphemy and attempt to stone him, indicating they understood these as claims to divinity.
Summarized by AI · Paul and Jesus: The Great Divide · Lecture 1: Who Was Jesus According to Jesus? · watch the clip
Jesus' Self-Claim to Divinity in the Gospels
The Gospel of John presents Jesus explicitly claiming divinity with statements like 'I and the Father are one' and 'Before Abraham was, I am,' leading to accusations of blasphemy. In stark contrast, Matthew, Mark, and Luke, the earlier gospels, never depict Jesus making such direct claims of being God. This significant difference suggests an evolution in the portrayal of Jesus' divine self-understanding across the gospel traditions.
Summarized by AI · The Bible and the Quran: Comparing Their Historical Problems · Lecture 3: The New Testament | How Much History, How Much Story? · watch the clip
John's Jesus explicitly declares his divinity
In stark contrast to the Synoptics, Jesus in John's Gospel frequently speaks about his own divinity. He makes statements such as 'Before Abraham was, I am' (referencing Exodus 3) and 'I and the Father are one,' leading Jewish leaders to accuse him of blasphemy and attempt to stone him. He also claims that 'Whoever has seen me has seen the Father' and speaks of the glory he shared with God before the world existed.
Summarized by AI · The Unknown Gospels: Matthew, Mark, Luke, and John · Lecture 6: Embracing the Differences · watch the clip
Jesus' divine claims are unique to John's Gospel
Claims of Jesus explicitly stating his divinity, such as 'before Abraham was, I am' or 'I and the Father are one,' are found exclusively in the Gospel of John. The earlier Gospels of Matthew, Mark, and Luke, along with their sources and Paul's writings, do not record Jesus making such direct divine assertions.
Summarized by AI · Bart D. Ehrman · YouTube · Bart Fact Checks Apologist Wes Huff · watch the clip
Jesus' Divine Identity in John vs. Synoptics
The Synoptic Gospels (Matthew, Mark, Luke) do not portray Jesus as explicitly declaring himself God or equal to God. Instead, he teaches about the Kingdom of God and refers to himself as the Son of Man. In contrast, the Gospel of John presents Jesus' entire ministry as focused on his divine identity, with statements like 'before Abraham was, I am' and 'I and the Father are one,' which his Jewish opponents understood as claims to divinity.
Summarized by AI · Bart D. Ehrman · YouTube · Is the Trinity Really in the Bible? · watch the clip
Jesus' Divine Claims in John
In John, Jesus frequently makes explicit divine claims about himself, unlike in the Synoptics. Examples include stating 'Before Abraham was, I am' (John 8:58), using God's name from Exodus 3, and declaring 'I and the Father are one' (John 10:30). He also tells Philip, 'If you've seen me, you have seen the Father' (John 14:9), all of which assert his divinity.
Summarized by AI · Bart D. Ehrman · YouTube · John the Maverick Gospel · watch the clip
Jesus's Unity with the Father in John 10
In John 10, Jesus states, 'I and the Father are one,' which again provokes his Jewish audience to attempt to stone him for blasphemy. This declaration is interpreted as a claim to a unique unity with God, further emphasizing his divine status within the Gospel of John. This is distinct from the Synoptic Gospels, where such explicit claims are absent.
Summarized by AI · Bart D. Ehrman · YouTube · Did Jesus Actually Claim to be God? · watch the clip
Jesus and the Father are one
In John 10:30, Jesus states, 'I and the Father are one.' The Greek word for 'one' is neuter, indicating a unity of purpose and agreement rather than a claim of being the same person as the Father. This verse emphasizes that Jesus and God the Father are in complete accord, implying that disagreeing with Jesus is disagreeing with God.
Summarized by AI · Bart D. Ehrman · YouTube · When Is a Christian Not A Christian? · watch the clip
John 10:30 and the Unity of Jesus and the Father
In John 10:30, Jesus states, 'I and the Father are one,' using the neuter Greek word 'hen' for 'one.' This signifies a complete unity and agreement between Jesus and the Father, implying they are one entity in purpose and will, rather than a statement of them being the same person. While not explicitly defining the Trinity, it doesn't rule out the concept of a unified divine being.
Summarized by AI · Bart D. Ehrman · YouTube · Did Jesus Have to Suffer? Trying to Make Sense of a Troubling View · watch the clip
John's Unique Portrayal of Jesus' Divinity
The Gospel of John uniquely presents Jesus as a divine being who descended from heaven, making bold claims about his divinity, such as being one with the Father and existing before Abraham. These specific divine claims are absent from the earlier Synoptic Gospels (Matthew, Mark, and Luke) and their sources, suggesting they were not part of Jesus' original teachings but rather later theological developments.
Summarized by AI · Bart D. Ehrman · YouTube · Did Jesus Predict his Own Death? · watch the clip
Jesus and the Spirit as Divine in Scripture
Despite the monotheistic emphasis, the New Testament also contains references to Jesus being God and equates the Holy Spirit to Jesus as an equal being. This creates a theological tension: how can there be only one God if Jesus and the Spirit are also referred to as God? This tension is what drove early Christians to develop doctrines like the Trinity.
Summarized by AI · Bart D. Ehrman · YouTube · Where Did the Trinity Come From? · watch the clip
Alexander's View: Christ's Eternal and Equal Divinity
In contrast to Arius's view, Bishop Alexander of Alexandria argued that Christ was not a subordinate or created divine being. Citing passages like John 10:30 and John 14:9, Alexander maintained that Jesus was an eternal being, equal to God the Father in power and knowledge, and not subordinate in any way.
Summarized by AI · Bart D. Ehrman · YouTube · Where Did the Trinity Come From? · watch the clip
Jesus' Claims in the Gospels
The Gospel of John portrays Jesus making exalted claims about himself, such as being one with the Father or existing before Abraham. In contrast, the Synoptic Gospels, particularly Mark, show Jesus saying less about himself, though he does predict his suffering, death, and resurrection, which the speaker suggests may not be historical predictions.
Summarized by AI · Bart D. Ehrman · YouTube · Did Jesus Even Exist? · watch the clip
Complementary Christology in Mark and John
The inclusion of both Mark and John in the canon allowed for a balanced portrayal of Jesus' humanity and divinity. John emphasizes Jesus' divine nature with statements like 'I and the Father are one,' while Mark depicts Jesus' human emotions and struggles. Together, these Gospels support the orthodox doctrine of Jesus being both fully human and fully divine.
Summarized by AI · Bart D. Ehrman · YouTube · Why Are There Four Gospels? · watch the clip
John 10:33-36
Jesus' Use of Psalm 82:6 in John 10
Jesus cites Psalm 82:6, 'I said, 'You are gods,'' in John 10 to defend himself against accusations of blasphemy. He argues that if God called human authorities 'gods' in scripture, it is not blasphemous for him, as the Son of God, to make similar claims. This interpretation detaches the verse from its original context in Psalm 82, where it refers to divine beings being judged and demoted by God.
Summarized by AI · Jesus and the Old Testament · Lecture 4: Angle 2 | New Testament Authors Passing on Earlier Jewish Traditions · watch the clip
John 10:34
Deification and Divine Status
John's Gospel presents a concept of deification, where human beings can acquire a divine status and attributes through Jesus. Jesus states in John 17 that he has given believers the same glory the Father gave him, and that they may be one as the Father and Son are one. Furthermore, in John 10, Jesus cites a Psalm where God calls humans 'gods,' implying that believers can possess a subordinate, participatory divine nature.
Summarized by AI · Bart D. Ehrman · YouTube · What's the Point of John's Gospel? · watch the clip
Divergent Teachings of Jesus in John vs. Synoptics
The teachings of Jesus in the Gospel of John fundamentally differ from those in the Synoptic Gospels (Mark, Matthew, Luke). In John, Jesus consistently presents himself as a pre-existent, divine, celestial being who came down from heaven, a concept not clearly present in the Synoptics. Furthermore, John's Jesus emphasizes spiritual indwelling, immediate possession of eternal life, and human exaltation to divine glory, contrasting with the Synoptics' focus on eternal life as a future gift and a kingdom on earth.
Summarized by AI · Bart D. Ehrman · YouTube · Is the Gospel of John a Forgery? · watch the clip