Paths in Biblical Studies

Book of 1 Kings · Chapter 15 of 22

1 Kings 15: Verse-by-Verse Commentary (with Videos)

34 verses · 4 video commentaries from 2 courses · Berean Standard Bible

1In the eighteenth year of the reign of Jeroboam son of Nebat, Abijam became king of Judah,

2and he reigned in Jerusalem three years. His mother’s name was Maacah daughter of Abishalom.

3And Abijam walked in all the sins that his father before him had committed, and his heart was not as fully devoted to the LORD his God as the heart of David his forefather had been.

4Nevertheless, for the sake of David, the LORD his God gave him a lamp in Jerusalem by raising up a son to succeed him and to make Jerusalem strong.

5For David had done what was right in the eyes of the LORD and had not turned aside from anything the LORD commanded all the days of his life, except in the matter of Uriah the Hittite.

6And there was war between the houses of Rehoboam and Jeroboam all the days of Abijam’s life.

7As for the rest of the acts of Abijam, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah? And there was war between Abijam and Jeroboam.

8And Abijam rested with his fathers and was buried in the City of David, and his son Asa reigned in his place.

9In the twentieth year of Jeroboam’s reign over Israel, Asa became king of Judah,

10and he reigned in Jerusalem forty-one years. His grandmother’s name was Maacah daughter of Abishalom.

11And Asa did what was right in the eyes of the LORD, as his father David had done.

12He banished the male shrine prostitutes from the land and removed all the idols that his fathers had made.

13He also removed his grandmother Maacah from her position as queen mother because she had made a detestable Asherah pole. Asa chopped down the pole and burned it in the Kidron Valley.

14The high places were not removed, but Asa’s heart was fully devoted to the LORD all his days.

15And he brought into the house of the LORD the silver and gold and the articles that he and his father had dedicated.

16Now there was war between Asa and Baasha king of Israel throughout their days.

17Baasha king of Israel went to war against Judah and fortified Ramah to prevent anyone from leaving or entering the territory of Asa king of Judah.

18So Asa withdrew all the silver and gold that remained in the treasuries of the house of the LORD and the royal palace. He entrusted it to his servants and sent them with this message to Ben-hadad son of Tabrimmon, the son of Hezion, the king of Aram, who was ruling in Damascus:

19“Let there be a treaty between me and you as there was between my father and your father. See, I have sent you a gift of silver and gold. Now go and break your treaty with Baasha king of Israel, so that he will withdraw from me.”

20And Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel, conquering Ijon, Dan, Abel-beth-maacah, and the whole land of Naphtali, including the region of Chinnereth.

21When Baasha learned of this, he stopped fortifying Ramah and withdrew to Tirzah.

22Then King Asa summoned all the men of Judah, with no exceptions, and they carried away the stones of Ramah and the timbers Baasha had used for building. And with these materials King Asa built up Geba of Benjamin, as well as Mizpah.

23Now the rest of the acts of Asa, along with all his might, all his accomplishments, and the cities he built, are they not written in the Book of the Chronicles of the Kings of Judah? In his old age, however, he became diseased in his feet.

24And Asa rested with his fathers and was buried with them in the city of his father David, and his son Jehoshaphat reigned in his place.

25In the second year of Asa’s reign over Judah, Nadab son of Jeroboam became king of Israel, and he reigned two years.

26And he did evil in the sight of the LORD and walked in the way of his father and in his sin, which he had caused Israel to commit.

27Then Baasha son of Ahijah of the house of Issachar conspired against Nadab, and Baasha struck him down at Gibbethon of the Philistines while Nadab and all Israel were besieging the city.

28In the third year of Asa’s reign over Judah, Baasha killed Nadab and reigned in his place.

29As soon as Baasha became king, he struck down the entire household of Jeroboam. He did not leave to Jeroboam anyone who breathed, but destroyed them all according to the word that the LORD had spoken through His servant Ahijah the Shilonite,

30because of the sins Jeroboam had committed and had caused Israel to commit, and because he had provoked the LORD, the God of Israel, to anger.

31As for the rest of the acts of Nadab, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Israel?

32And there was war between Asa and Baasha king of Israel throughout their days.

33In the third year of Asa’s reign over Judah, Baasha son of Ahijah became king of all Israel, and he reigned in Tirzah twenty-four years.

34And Baasha did evil in the sight of the LORD and walked in the way of Jeroboam and in his sin, which he had caused Israel to commit.

1 Kings 15 Verse Notes

1 Kgs 15:3

Deuteronomistic historian's idealized David

The Deuteronomistic historian, writing centuries after David, reinforces the legend of David's divinely granted dynasty. He judges all subsequent kings by the standard of David, portraying him as the greatest king, despite the problematic aspects of David's life. This reflects an accepted belief in Israelite thought, allowing the historian to justify the eventual end of David's line by making the dynasty contingent on righteous behavior.

Summarized by AI · The Rise and Fall of Biblical Israel: The Books of Joshua, Judges, Samuel, and Kings · Lecture 5: David | The Man Behind the Legend · watch the clip

1 Kgs 15:13

Asherah as the Mother Goddess

Asherah was another popular Canaanite deity, considered the mother goddess and associated with the fertility of people, lions, serpents, and sacred trees. In the Hebrew Bible, 'Asherah' often refers to a stylized wooden tree or pole used in her worship, representing the trunk of her sacred tree. Female figurines, often nude with exaggerated breasts, are also widely believed to have been used in Asherah worship, particularly for securing conception, healthy pregnancies, and safe births.

Summarized by AI · Everyday Life in Ancient Israel · Lecture 4: Putting the Pieces Together · watch the clip

1 Kgs 15:26

The Sin of Jeroboam and the Deuteronomistic Judgment

Jeroboam's establishment of golden calves in Bethel and Dan, though politically and economically logical for the Northern Kingdom, is deemed 'the sin of Jeroboam' by the Deuteronomistic historian. This act, violating the Deuteronomic law of centralized worship in Jerusalem, leads to every subsequent Northern King receiving a negative assessment in the biblical narrative, regardless of their individual actions.

Summarized by AI · The Rise and Fall of Biblical Israel: The Books of Joshua, Judges, Samuel, and Kings · Lecture 7: The Empires Strike Back | Israel Under Assyria and Babylon · watch the clip

1 Kgs 15:34

Jeroboam's sin of establishing northern shrines condemns all subsequent kings

Jeroboam, the first king of the divided Northern Kingdom, committed a significant sin by establishing golden calf shrines at Dan and Bethel, explicitly in competition with the Jerusalem temple. This act violated Deuteronomy's law of centralization, and consequently, every subsequent king of Israel who failed to remove these sanctuaries was condemned for perpetuating 'the sin of Jeroboam,' leading to the kingdom's eventual downfall.

Summarized by AI · The Rise and Fall of Biblical Israel: The Books of Joshua, Judges, Samuel, and Kings · Lecture 1: A Beginner's Guide to the History of Israel · watch the clip

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