Paths in Biblical Studies

Book of 1 Kings · Chapter 17 of 22

1 Kings 17: Verse-by-Verse Commentary (with Videos)

24 verses · 5 video commentaries from 3 courses · Berean Standard Bible

1Now Elijah the Tishbite, who was among the settlers of Gilead, said to Ahab, “As surely as the LORD, the God of Israel, lives, before whom I stand, there will be neither dew nor rain in these years except at my word!”

2Then a revelation from the LORD came to Elijah:

3“Leave here, turn eastward, and hide yourself by the Brook of Cherith, east of the Jordan.

4And you are to drink from the brook, and I have commanded the ravens to feed you there.”

5So Elijah did what the LORD had told him, and he went and lived by the Brook of Cherith, east of the Jordan.

6The ravens would bring him bread and meat in the morning and evening, and he would drink from the brook.

7Some time later, however, the brook dried up because there had been no rain in the land.

8Then the word of the LORD came to Elijah:

9“Get up and go to Zarephath of Sidon, and stay there. Behold, I have commanded a widow there to provide for you.”

10So Elijah got up and went to Zarephath. When he arrived at the city gate, there was a widow gathering sticks. Elijah called to her and said, “Please bring me a little water in a cup, so that I may drink.”

11And as she was going to get it, he called to her and said, “Please bring me a piece of bread.”

12But she replied, “As surely as the LORD your God lives, I have no bread—only a handful of flour in a jar and a little oil in a jug. Look, I am gathering a couple of sticks to take home and prepare a meal for myself and my son, so that we may eat it and die.”

13“Do not be afraid,” Elijah said to her. “Go and do as you have said. But first make me a small cake of bread from what you have, and bring it out to me. Afterward, make some for yourself and your son,

14for this is what the LORD, the God of Israel, says: ‘The jar of flour will not be exhausted and the jug of oil will not run dry until the day the LORD sends rain upon the face of the earth.’”

15So she went and did according to the word of Elijah, and there was food every day for Elijah and the woman and her household.

16The jar of flour was not exhausted and the jug of oil did not run dry, according to the word that the LORD had spoken through Elijah.

17Later, the son of the woman who owned the house became ill, and his sickness grew worse and worse, until no breath remained in him.

18“O man of God,” said the woman to Elijah, “what have you done to me? Have you come to remind me of my iniquity and cause the death of my son?”

19But Elijah said to her, “Give me your son.” So he took him from her arms, carried him to the upper room where he was staying, and laid him on his own bed.

20Then he cried out to the LORD, “O LORD my God, have You also brought tragedy on this widow who has opened her home to me, by causing her son to die?”

21Then he stretched himself out over the child three times and cried out to the LORD, “O LORD my God, please let this boy’s life return to him!”

22And the LORD listened to the voice of Elijah, and the child’s life returned to him, and he lived.

23Then Elijah took the child, brought him down from the upper room into the house, and gave him to his mother. “Look, your son is alive,” Elijah declared.

24Then the woman said to Elijah, “Now I know that you are a man of God and that the word of the LORD from your mouth is truth.”

1 Kings 17 Section and Chapter Commentary

1 Kgs 17:1-24

Prophets as God's spokespersons

In the biblical context, a prophet is a human being through whom God speaks, delivering God's word. Narrative prophets, like Elijah and Elisha, often critiqued the religious, cultural, or political order of Israel, and God empowered them to perform miracles. Classical prophets, such as Isaiah and Jeremiah, wrote books addressing contemporary social and religious issues, warning of judgment or promising deliverance.

Summarized by AI · Luke's Maverick Gospel · Lecture 3: How to Begin a Ministry · watch the clip

Prophets in the Torah and Deuteronomistic History

Prophets in the Torah and Deuteronomistic History, like Moses and Elijah, are primarily depicted through stories about their actions and interactions with God, often involving miracles or divine messages. While they transmit God's word, their narratives differ in genre from the extensive, collected prophecies found in the later prophetic books, with Balaam being a notable exception for his lengthy recorded prophecies.

Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 15: What Do Prophets Do? · watch the clip

1 Kgs 17:8-16

Jesus' Rejection in Nazareth and the Gentile Mission

Luke places Jesus' rejection in Nazareth at the very beginning of his public ministry, unlike Mark. In Luke's expanded version, Jesus preaches from Isaiah about being a light to the Gentiles and cites Old Testament prophets who ministered to non-Jews. This early rejection by his own people sets the stage for God to send the message to the Gentiles, a theme further developed in the Book of Acts.

Summarized by AI · Bart D. Ehrman · YouTube · The Genius of the Gospel of Luke · watch the clip

1 Kgs 17:17-24

Jesus performs miracles like Elijah

Luke uniquely presents Jesus performing a miracle that directly parallels Elijah's actions. In Luke 7:11-17, Jesus raises the only son of a widow in Nain from the dead, a narrative strikingly similar to Elijah raising the son of the widow of Zarephath in 1 Kings 17:17-24. The crowd's response in Luke, proclaiming that a great prophet has arisen, highlights this connection.

Summarized by AI · Luke's Maverick Gospel · Lecture 4: Jesus the Prophet · watch the clip

1 Kings 17 Verse Notes

1 Kgs 17:1

Prophets as Itinerant Miracle Workers

Prophets like Elijah and Elisha functioned as itinerant miracle workers, addressing issues such as rain, healing, and sickness. In the ancient world, where God was believed to control these aspects of life, a 'man of God' was sought to intervene. These actions, which might appear as magic to modern observers, were understood within the cultural context as divine interventions.

Summarized by AI · Bart D. Ehrman · YouTube · Why Were the Hebrew Prophets So Weird? · watch the clip

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