1Then Saul ordered his son Jonathan and all his servants to kill David. But Jonathan delighted greatly in David,
2so he warned David, saying, “My father Saul intends to kill you. Be on your guard in the morning; find a secret place and hide there.
3I will go out and stand beside my father in the field where you are, so I can ask about you. And if I find out anything, I will tell you.”
4Then Jonathan spoke well of David to his father Saul and said to him, “The king should not sin against his servant David; he has not sinned against you. In fact, his actions have been highly beneficial to you.
5He took his life in his hands when he struck down the Philistine, and the LORD worked a great salvation for all Israel. You saw it and rejoiced, so why would you sin against innocent blood by killing David for no reason?”
6Saul listened to the voice of Jonathan and swore an oath: “As surely as the LORD lives, David will not be put to death.”
7So Jonathan summoned David and told him all these things. Then Jonathan brought David to Saul, and David was with Saul as before.
8When war broke out again, David went out and fought the Philistines and struck them with such a mighty blow that they fled before him.
9But as Saul was sitting in his house with his spear in his hand, a spirit of distress from the LORD came upon him. While David was playing the harp,
10Saul tried to pin him to the wall with his spear. But David eluded him and the spear struck the wall. And David fled and escaped that night.
11Then Saul sent messengers to David’s house to watch him and kill him in the morning. But David’s wife Michal warned him, “If you do not run for your life tonight, tomorrow you will be dead!”
12So Michal lowered David from the window, and he ran away and escaped.
13Then Michal took a household idol and laid it in the bed, placed some goat hair on its head, and covered it with a garment.
14When Saul sent the messengers to seize David, Michal said, “He is ill.”
15But Saul sent the messengers back to see David and told them, “Bring him up to me in his bed so I can kill him.”
16And when the messengers entered, there was the idol in the bed with the goat hair on its head.
17And Saul said to Michal, “Why did you deceive me like this? You sent my enemy away, and he has escaped!” Michal replied, “He said to me, ‘Help me get away, or I will kill you!’”
18So David ran away and escaped. And he went to Samuel at Ramah and told him all that Saul had done to him. Then he and Samuel went to Naioth and stayed there.
19When Saul was told that David was at Naioth in Ramah,
20he sent messengers to seize him. But when they saw the group of prophets prophesying, with Samuel leading them, the Spirit of God came upon them, and Saul’s messengers also began to prophesy.
21When this was reported to Saul, he sent more messengers, but they began to prophesy as well. So Saul tried again and sent messengers a third time, and even they began to prophesy.
22Finally, Saul himself left for Ramah and came to the large cistern at Secu, where he asked, “Where are Samuel and David?” “At Naioth in Ramah,” he was told.
23So Saul went to Naioth in Ramah. But the Spirit of God came upon even Saul, and he walked along prophesying until he came to Naioth in Ramah.
24Then Saul stripped off his robes and also prophesied before Samuel. And he collapsed and lay naked all that day and night. That is why it is said, “Is Saul also among the prophets?”
1 Samuel 19 Verse Notes
1 Sam 19:9
Saul's Evil Spirit and Erratic Behavior
The narrative attributes Saul's irrational and violent attempts on David's life to an 'evil spirit from God.' This divine influence is presented as the reason for Saul's increasingly paranoid and unstable behavior, explaining why he would repeatedly try to kill David, even after repenting, and why his own children, Jonathan and Michal, would aid David's escape.
Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 13: The David Story · watch the clip
1 Sam 19:13-16
Tolerated or accepted Teraphim practices
Despite condemnations, some biblical passages do not explicitly condemn teraphim, suggesting they were sometimes tolerated or even accepted. In 1 Samuel 19:13-16, Michal uses a teraphim to save David, and the narrative does not criticize her action. Hosea 3:4-5 also lists the absence of teraphim alongside other elements of Israelite life, implying their presence was a normal, perhaps even positive, aspect of their religious practice.
Summarized by AI · Demons and Ghosts in the Bible · Lecture 23: Ghosts, Sheol, and "Teraphim" in the Hebrew Bible · watch the clip
1 Sam 19:13
Teraphim as anthropomorphic figures
The story of Michal helping David escape Saul in 1 Samuel 19 suggests that teraphim were anthropomorphic, or human-shaped. Michal places a teraphim in David's bed, covering it with clothes and goat's hair, to deceive Saul's messengers into believing it is David, indicating the figure was convincing enough to be mistaken for a human.
Summarized by AI · Demons and Ghosts in the Bible · Lecture 23: Ghosts, Sheol, and "Teraphim" in the Hebrew Bible · watch the clip
Female Figurines and Household Worship
Archaeological findings of female figurines in domestic contexts suggest that worship practices in ancient Israel were not confined to official temples but also occurred within households. These figurines, often referred to as 'teraphim' or 'idols' in the Bible, indicate a more personal or familial dimension to religious life.
Summarized by AI · Everyday Life in Ancient Israel · Lecture 1: Cultural Context | What is Archaeology? · watch the clip
Teraphim (Idols) as Household Images
Teraphim, often translated as idols, were sacred household images, typically small clay figurines depicting humans (anthropomorphic) or animals (zoomorphic). Female figurines, often nude with exaggerated breasts, are commonly interpreted as representations of Asherah, used by women to secure conception, healthy pregnancies, and safe births.
Summarized by AI · Everyday Life in Ancient Israel · Lecture 3: Household Religion · watch the clip
1 Sam 19:16
Teraphim as anthropomorphic figures
The story of Michal helping David escape Saul in 1 Samuel 19 suggests that teraphim were anthropomorphic, or human-shaped. Michal places a teraphim in David's bed, covering it with clothes and goat's hair, to deceive Saul's messengers into believing it is David, indicating the figure was convincing enough to be mistaken for a human.
Summarized by AI · Demons and Ghosts in the Bible · Lecture 23: Ghosts, Sheol, and "Teraphim" in the Hebrew Bible · watch the clip
1 Sam 19:24
Saul's prophetic ecstasy: from good to crazy
The phrase 'Is Saul too among the prophets?' appears twice in the Saul story, but with contrasting interpretations. Initially, it signifies Saul's anointing and the presence of God's spirit, seen as a positive sign. Later, when Saul exhibits similar ecstatic behavior while pursuing David, it's reinterpreted as a sign of madness or an evil spirit, serving to save David and establish his future kingship.
Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 13: The David Story · watch the clip