1Now there was a man named Elkanah who was from Ramathaim-zophim in the hill country of Ephraim. He was the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
2He had two wives, one named Hannah and the other Peninnah. And Peninnah had children, but Hannah had none.
3Year after year Elkanah would go up from his city to worship and sacrifice to the LORD of Hosts at Shiloh, where Eli’s two sons, Hophni and Phinehas, were priests to the LORD.
4And whenever the day came for Elkanah to present his sacrifice, he would give portions to his wife Peninnah and to all her sons and daughters.
5But to Hannah he would give a double portion, for he loved her even though the LORD had closed her womb.
6Because the LORD had closed Hannah’s womb, her rival would provoke her viciously to taunt her.
7And this went on year after year. Whenever Hannah went up to the house of the LORD, her rival taunted her until she wept and would not eat.
8“Hannah, why are you crying?” her husband Elkanah asked. “Why won’t you eat? Why is your heart so grieved? Am I not better to you than ten sons?”
9So after they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on a chair by the doorpost of the temple of the LORD.
10In her bitter distress, Hannah prayed to the LORD and wept with many tears.
11And she made a vow, saying, “O LORD of Hosts, if only You will look upon the affliction of Your maidservant and remember me, not forgetting Your maidservant but giving her a son, then I will dedicate him to the LORD all the days of his life, and no razor shall ever touch his head.”
12As Hannah kept on praying before the LORD, Eli watched her mouth.
13Hannah was praying in her heart, and though her lips were moving, her voice could not be heard. So Eli thought she was drunk
14and said to her, “How long will you be drunk? Put away your wine!”
15“No, my lord,” Hannah replied. “I am a woman troubled in spirit. I have not had any wine or strong drink, but I have poured out my soul before the LORD.
16Do not take your servant for a wicked woman, for all this time I have been praying out of the depth of my anguish and grief.”
17“Go in peace,” Eli replied, “and may the God of Israel grant the petition you have asked of Him.”
18“May your maidservant find favor with you,” said Hannah. Then she went on her way, and she began to eat, and her face was no longer downcast.
19The next morning they got up early to bow in worship before the LORD, and then they returned home to Ramah. And Elkanah had relations with his wife Hannah, and the LORD remembered her.
20So in the course of time, Hannah conceived and gave birth to a son. She named him Samuel, saying, “Because I have asked for him from the LORD.”
21Then Elkanah and all his house went up to make the annual sacrifice to the LORD and to fulfill his vow,
22but Hannah did not go. “After the boy is weaned,” she said to her husband, “I will take him to appear before the LORD and to stay there permanently.”
23“Do what you think is best,” her husband Elkanah replied, “and stay here until you have weaned him. Only may the LORD confirm His word.” So Hannah stayed and nursed her son until she had weaned him.
24Once she had weaned him, Hannah took the boy with her, along with a three-year-old bull, an ephah of flour, and a skin of wine. Though the boy was still young, she brought him to the house of the LORD at Shiloh.
25And when they had slaughtered the bull, they brought the boy to Eli.
26“Please, my lord,” said Hannah, “as surely as you live, my lord, I am the woman who stood here beside you praying to the LORD.
27I prayed for this boy, and since the LORD has granted me what I asked of Him,
28I now dedicate the boy to the LORD. For as long as he lives, he is dedicated to the LORD.” So they worshiped the LORD there.
1 Samuel 1 Verse Notes
1 Sam 1:1-3
Samuel: The Rise of Kingship
The Book of Samuel chronicles the birth of Samuel, the capture and return of the Ark, and the people's demand for a king (1 Samuel 1-8). Despite Samuel's warnings about the pitfalls of monarchy, Saul is anointed as Israel's first king (1 Samuel 9-12), followed by David's rise to power and eventual reign (1 Samuel 16 - 2 Samuel 24).
Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 11: The History | From Joshua to Josiah · watch the clip
1 Sam 1:1-2
Jesus' birth modeled on Samuel's prophetic birth
Luke portrays Jesus' birth in chapters 1-2 as mirroring the birth of Samuel in 1 Samuel 1-2. Both accounts feature a miraculous conception announced by a divine messenger, with God intervening to provide a male child. This parallel emphasizes Jesus' prophetic identity from birth, similar to Samuel, who is considered Israel's first prophet.
Summarized by AI · Luke's Maverick Gospel · Lecture 4: Jesus the Prophet · watch the clip
1 Sam 1:1
Samuel's birth and youth begin the book of Samuel
The book of Samuel commences with the narrative of Samuel's birth and early life, as detailed in chapters one through three of 1 Samuel. This introductory section establishes the character of Samuel, who will later play a pivotal role in anointing Israel's first kings.
Summarized by AI · The Rise and Fall of Biblical Israel: The Books of Joshua, Judges, Samuel, and Kings · Lecture 1: A Beginner's Guide to the History of Israel · watch the clip
Mary's Miraculous Conception Parallels Old Testament Barrenness
The Proto-Gospel of James begins with the story of Mary's parents, Joakim and Anna, who are barren. Anna's miraculous conception of Mary, following an angelic announcement, parallels Old Testament narratives of barren women like Hannah conceiving Samuel, emphasizing divine intervention in Mary's origins.
Summarized by AI · Bart D. Ehrman · YouTube · The Intriguing Portrayal of Mary's Birth and Life in the Proto-Gospel of James · watch the clip
1 Sam 1:3
Shiloh as a Central Cultic Site
Shiloh served as a significant cultic site in early Israelite history, housing the Ark of the Covenant and the Tent of Meeting. While it was a central place for worship and tribal assembly, its existence does not imply a deuteronomic centralization of worship, as other local cultic sites still existed and were not condemned.
Summarized by AI · The Rise and Fall of Biblical Israel: The Books of Joshua, Judges, Samuel, and Kings · Lecture 4: Samuel | Who Needs a King? · watch the clip
Sabaoth as a title for God
Sabaoth is a Hebrew noun meaning "armies" or "hosts," referring to a large group of military-minded people or divine beings. When applied to God, it signifies the "Lord of Hosts," alluding to God's command over heavenly beings and a military aspect of the deity. It is a title, not a proper name, emphasizing God's power and authority over divine and earthly forces.
Summarized by AI · Bart D. Ehrman · YouTube · God’s Real Name Isn’t in Your Bible · watch the clip
1 Sam 1:7-8
Hannah's prayer compared to Rachel's
Hannah's prayer for a son in 1 Samuel 1, stemming from her barrenness, is compared to Rachel's demand for children in Genesis 30:1-2. While both express a desire for offspring, Hannah's prayer is presented with more pathos and generosity, contrasting with Rachel's seemingly harsher tone.
Summarized by AI · The Rise and Fall of Biblical Israel: The Books of Joshua, Judges, Samuel, and Kings · Lecture 4: Samuel | Who Needs a King? · watch the clip
1 Sam 1:10
Hannah's active prayer for a son
Hannah's prayer in 1 Samuel 1:10, where she actively seeks God's help for a son, is contrasted with the unnamed mother of Samson in Judges 13:3. Hannah is portrayed as proactive in her faith, even offering her future son as a Nazirite, unlike Samson's mother who is more passive and receives instructions from an angel.
Summarized by AI · The Rise and Fall of Biblical Israel: The Books of Joshua, Judges, Samuel, and Kings · Lecture 4: Samuel | Who Needs a King? · watch the clip
1 Sam 1:11
Mary's response in Greek signifies submission, not consent
Mary's response in Luke 1:38, 'Idou (Behold), he doule (slave) Kyriou (Lord),' translates to 'Behold, I am the slave of the Lord.' The Greek word 'doule' explicitly means 'slave,' not merely 'servant.' This phrasing, possibly reflecting Hannah's words in 1 Samuel, indicates Mary's acknowledgment of her enslaved status to God and a submission to His will, rather than an act of consent.
Summarized by AI · Bart D. Ehrman · YouTube · Does Mary Consent to Her Conception in Luke? · watch the clip
Hannah's active prayer for a son
Hannah's prayer in 1 Samuel 1:10, where she actively seeks God's help for a son, is contrasted with the unnamed mother of Samson in Judges 13:3. Hannah is portrayed as proactive in her faith, even offering her future son as a Nazirite, unlike Samson's mother who is more passive and receives instructions from an angel.
Summarized by AI · The Rise and Fall of Biblical Israel: The Books of Joshua, Judges, Samuel, and Kings · Lecture 4: Samuel | Who Needs a King? · watch the clip
1 Sam 1:15
Hannah's active prayer for a son
Hannah's prayer in 1 Samuel 1:10, where she actively seeks God's help for a son, is contrasted with the unnamed mother of Samson in Judges 13:3. Hannah is portrayed as proactive in her faith, even offering her future son as a Nazirite, unlike Samson's mother who is more passive and receives instructions from an angel.
Summarized by AI · The Rise and Fall of Biblical Israel: The Books of Joshua, Judges, Samuel, and Kings · Lecture 4: Samuel | Who Needs a King? · watch the clip
1 Sam 1:24
Hannah's prayer is a generic psalm of thanksgiving
Hannah's prayer in 1 Samuel 1, after receiving a child, is a generic psalm of thanksgiving, not specific to her situation. While she had a child, the prayer uses war imagery and speaks of triumph over enemies, which is inappropriate for her circumstances. This suggests that she used a pre-existing, generic form of thanksgiving psalm, with only a single line relevant to her barrenness.
Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 21: Psalms | The Poetry of the People (?) · watch the clip