Paths in Biblical Studies

Book of 1 Samuel · Chapter 2 of 31

1 Samuel 2: Verse-by-Verse Commentary (with Videos)

36 verses · 8 video commentaries from 3 courses · Berean Standard Bible

1At that time Hannah prayed: “My heart rejoices in the LORD; my horn is exalted in the LORD. My mouth speaks boldly against my enemies, for I rejoice in Your salvation.

2There is no one holy like the LORD. Indeed, there is no one besides You! And there is no Rock like our God.

3Do not boast so proudly, or let arrogance come from your mouth, for the LORD is a God who knows, and by Him actions are weighed.

4The bows of the mighty are broken, but the feeble are equipped with strength.

5The well-fed hire themselves out for food, but the starving hunger no more. The barren woman gives birth to seven, but she who has many sons pines away.

6The LORD brings death and gives life; He brings down to Sheol and raises up.

7The LORD sends poverty and wealth; He humbles and He exalts.

8He raises the poor from the dust and lifts the needy from the ash heap. He seats them among princes and bestows on them a throne of honor. For the foundations of the earth are the LORD’s, and upon them He has set the world.

9He guards the steps of His faithful ones, but the wicked perish in darkness; for by his own strength shall no man prevail.

10Those who oppose the LORD will be shattered. He will thunder from heaven against them. The LORD will judge the ends of the earth and will give power to His king. He will exalt the horn of His anointed.”

11Then Elkanah went home to Ramah, but the boy began ministering to the LORD before Eli the priest.

12Now the sons of Eli were wicked men; they had no regard for the LORD

13or for the custom of the priests with the people. When any man offered a sacrifice, the servant of the priest would come with a three-pronged meat fork while the meat was boiling

14and plunge it into the pan or kettle or cauldron or cooking pot. And the priest would claim for himself whatever the meat fork brought up. This is how they treated all the Israelites who came to Shiloh.

15Even before the fat was burned, the servant of the priest would come and say to the man who was sacrificing, “Give the priest some meat to roast, because he will not accept boiled meat from you, but only raw.”

16And if any man said to him, “The fat must be burned first; then you may take whatever you want,” the servant would reply, “No, you must give it to me right now. If you refuse, I will take it by force!”

17Thus the sin of these young men was severe in the sight of the LORD, for they were treating the LORD’s offering with contempt.

18Now Samuel was ministering before the LORD—a boy wearing a linen ephod.

19Each year his mother would make him a little robe and bring it to him when she went with her husband to offer the annual sacrifice.

20And Eli would bless Elkanah and his wife, saying, “May the LORD give you children by this woman in place of the one she dedicated to the LORD.” Then they would go home.

21So the LORD attended to Hannah, and she conceived and gave birth to three sons and two daughters. Meanwhile, the boy Samuel grew up in the presence of the LORD.

22Now Eli was very old, and he heard about everything his sons were doing to all Israel and how they were sleeping with the women who served at the entrance to the Tent of Meeting.

23“Why are you doing these things?” Eli said to his sons. “I hear about your wicked deeds from all these people.

24No, my sons; it is not a good report I hear circulating among the LORD’s people.

25If a man sins against another man, God can intercede for him; but if a man sins against the LORD, who can intercede for him?” But they would not listen to their father, since the LORD intended to put them to death.

26And the boy Samuel continued to grow in stature and in favor with the LORD and with man.

27Then a man of God came to Eli and told him, “This is what the LORD says: ‘Did I not clearly reveal Myself to your father’s house when they were in Egypt under Pharaoh’s house?

28And out of all the tribes of Israel I selected your father to be My priest, to offer sacrifices on My altar, to burn incense, and to wear an ephod in My presence. I also gave to the house of your father all the food offerings of the Israelites.

29Why then do you kick at My sacrifice and offering that I have prescribed for My dwelling place? You have honored your sons more than Me by fattening yourselves with the best of all the offerings of My people Israel.’

30Therefore, the LORD, the God of Israel, declares: ‘I did indeed say that your house and the house of your father would walk before Me forever. But now the LORD declares: Far be it from Me! For I will honor those who honor Me, but those who despise Me will be disdained.

31Behold, the days are coming when I will cut off your strength and the strength of your father’s house, so that no one in it will reach old age.

32You will see distress in My dwelling place. Despite all that is good in Israel, no one in your house will ever again reach old age.

33And every one of you that I do not cut off from My altar, I will cause your eyes to fail and your heart to grieve. All your descendants will die by the sword of men.

34And this sign shall come to you concerning your two sons Hophni and Phinehas: They will both die on the same day.

35Then I will raise up for Myself a faithful priest. He will do whatever is in My heart and mind. And I will build for him an enduring house, and he will walk before My anointed one for all time.

36And everyone left in your house will come and bow down to him for a piece of silver or a morsel of bread, pleading, “Please appoint me to some priestly office so that I can eat a piece of bread.”’”

1 Samuel 2 Section and Chapter Commentary

1 Sam 2:1-10

Mary's Magnificat modeled on Hannah's prayer

Mary's prayer of thanksgiving, known as the Magnificat in Luke 1:46-55, is closely modeled on Hannah's prayer in 1 Samuel 2:1-10. Both prayers express exaltation in God, praise for His strength, and themes of God exalting the lowly and filling the hungry while bringing down the powerful and sending the rich away. This literary parallel further connects Jesus' birth to a prophetic context.

Summarized by AI · Luke's Maverick Gospel · Lecture 4: Jesus the Prophet · watch the clip

Hannah's Prayer as a Paradigm for Psalms

Hannah's prayer of thanksgiving, while narratively appropriate, appears to be a pre-existing psalm inserted into the text, triggered by a reference to barrenness. This suggests that Psalms in ancient Israel were not merely individual prayers but institutional elements of sanctuary worship, often accompanied by sacrifice and chosen from a 'library' of texts to suit specific needs.

Summarized by AI · The Rise and Fall of Biblical Israel: The Books of Joshua, Judges, Samuel, and Kings · Lecture 4: Samuel | Who Needs a King? · watch the clip

Hannah's prayer as a generic Psalm of Thanksgiving

Hannah's prayer in 1 Samuel 2, after receiving a child, functions as a generic Psalm of Thanksgiving, despite its specific narrative context. While Hannah's situation is about barrenness, the prayer contains extensive war imagery and boasts of triumph over enemies, which is largely metaphorical and not directly relevant to her personal circumstances. This illustrates how generic psalm forms were used and adapted, even if only a small part directly applied to the speaker's situation.

Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 21: Psalms | The Poetry of the People (?) · watch the clip

Jonah's prayer in the fish's belly is a generic psalm

Jonah's prayer from inside the great fish, while seemingly appropriate for his situation, uses generic language found in many psalms, such as Psalm 69. This suggests it is an independent psalm inserted into the narrative, rather than a unique expression from Jonah, who otherwise acts as an 'anti-prophet.'

Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 20: Jonah and Esther · watch the clip

1 Sam 2:1-7

Samuel: The Rise of Kingship

The Book of Samuel chronicles the birth of Samuel, the capture and return of the Ark, and the people's demand for a king (1 Samuel 1-8). Despite Samuel's warnings about the pitfalls of monarchy, Saul is anointed as Israel's first king (1 Samuel 9-12), followed by David's rise to power and eventual reign (1 Samuel 16 - 2 Samuel 24).

Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 11: The History | From Joshua to Josiah · watch the clip

1 Sam 2:12-36

Eli's Sons' Corruption and Divine Judgment

Eli's sons, Hophni and Phinehas, are depicted as corrupt priests who abuse their position by taking offerings for themselves and sleeping with women at the Tent of Meeting. Their actions lead to a divine prophecy against Eli's house, foretelling their death on the same day and the disenfranchisement of his priestly line.

Summarized by AI · The Rise and Fall of Biblical Israel: The Books of Joshua, Judges, Samuel, and Kings · Lecture 4: Samuel | Who Needs a King? · watch the clip

1 Samuel 2 Verse Notes

1 Sam 2:26

Samuel's birth and youth begin the book of Samuel

The book of Samuel commences with the narrative of Samuel's birth and early life, as detailed in chapters one through three of 1 Samuel. This introductory section establishes the character of Samuel, who will later play a pivotal role in anointing Israel's first kings.

Summarized by AI · The Rise and Fall of Biblical Israel: The Books of Joshua, Judges, Samuel, and Kings · Lecture 1: A Beginner's Guide to the History of Israel · watch the clip

1 Sam 2:34

Fulfillment of prophecies through the Ark's capture

The capture of the Ark and the death of Eli's two sons fulfill both the prophecy given to Eli in 1 Samuel 2:34 and God's word to Samuel in 1 Samuel 3:12. The author highlights Eli's reaction to the Ark's capture over his sons' deaths, suggesting he knew his sons would die but never expected the Ark to be lost.

Summarized by AI · The Rise and Fall of Biblical Israel: The Books of Joshua, Judges, Samuel, and Kings · Lecture 4: Samuel | Who Needs a King? · watch the clip

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