1In the third year of the reign of Hoshea son of Elah over Israel, Hezekiah son of Ahaz became king of Judah.
2He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Abi, the daughter of Zechariah.
3And he did what was right in the eyes of the LORD, just as his father David had done.
4He removed the high places, shattered the sacred pillars, and cut down the Asherah poles. He also demolished the bronze snake called Nehushtan that Moses had made, for up to that time the Israelites had burned incense to it.
5Hezekiah trusted in the LORD, the God of Israel. No king of Judah was like him, either before him or after him.
6He remained faithful to the LORD and did not turn from following Him; he kept the commandments that the LORD had given Moses.
7And the LORD was with Hezekiah, and he prospered wherever he went. He rebelled against the king of Assyria and refused to serve him.
8He defeated the Philistines as far as Gaza and its borders, from watchtower to fortified city.
9In the fourth year of Hezekiah’s reign, which was the seventh year of the reign of Hoshea son of Elah over Israel, Shalmaneser king of Assyria marched against Samaria and besieged it.
10And at the end of three years, the Assyrians captured it. So Samaria was captured in the sixth year of Hezekiah, which was the ninth year of Hoshea king of Israel.
11The king of Assyria exiled the Israelites to Assyria and settled them in Halah, in Gozan by the Habor River, and in the cities of the Medes.
12This happened because they did not listen to the voice of the LORD their God, but violated His covenant—all that Moses the servant of the LORD had commanded—and would neither listen nor obey.
13In the fourteenth year of Hezekiah’s reign, Sennacherib king of Assyria attacked and captured all the fortified cities of Judah.
14So Hezekiah king of Judah sent word to the king of Assyria at Lachish, saying, “I have done wrong; withdraw from me, and I will pay whatever you demand from me.” And the king of Assyria exacted from Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.
15Hezekiah gave him all the silver that was found in the house of the LORD and in the treasuries of the royal palace.
16At that time Hezekiah stripped the gold with which he had plated the doors and doorposts of the temple of the LORD, and he gave it to the king of Assyria.
17Nevertheless, the king of Assyria sent the Tartan, the Rabsaris, and the Rabshakeh, along with a great army, from Lachish to King Hezekiah at Jerusalem. They advanced up to Jerusalem and stationed themselves by the aqueduct of the upper pool, on the road to the Launderer’s Field.
18Then they called for the king. And Eliakim son of Hilkiah the palace administrator, Shebnah the scribe, and Joah son of Asaph the recorder, went out to them.
19The Rabshakeh said to them, “Tell Hezekiah that this is what the great king, the king of Assyria, says: What is the basis of this confidence of yours?
20You claim to have a strategy and strength for war, but these are empty words. In whom are you now trusting, that you have rebelled against me?
21Look now, you are trusting in Egypt, that splintered reed of a staff that will pierce the hand of anyone who leans on it. Such is Pharaoh king of Egypt to all who trust in him.
22But if you say to me, ‘We trust in the LORD our God,’ is He not the One whose high places and altars Hezekiah has removed, saying to Judah and Jerusalem: ‘You must worship before this altar in Jerusalem’?
23Now, therefore, make a bargain with my master, the king of Assyria. I will give you two thousand horses—if you can put riders on them!
24For how can you repel a single officer among the least of my master’s servants when you depend on Egypt for chariots and horsemen?
25So now, was it apart from the LORD that I have come up against this place to destroy it? The LORD Himself said to me, ‘Go up against this land and destroy it.’”
26Then Eliakim son of Hilkiah, along with Shebnah and Joah, said to the Rabshakeh, “Please speak to your servants in Aramaic, since we understand it. Do not speak with us in Hebrew in the hearing of the people on the wall.”
27But the Rabshakeh replied, “Has my master sent me to speak these words only to you and your master, and not to the men sitting on the wall, who are destined with you to eat their own dung and drink their own urine?”
28Then the Rabshakeh stood and called out loudly in Hebrew: “Hear the word of the great king, the king of Assyria!
29This is what the king says: Do not let Hezekiah deceive you; he cannot deliver you from my hand.
30Do not let Hezekiah persuade you to trust in the LORD when he says, ‘The LORD will surely deliver us; this city will not be given into the hand of the king of Assyria.’
31Do not listen to Hezekiah, for this is what the king of Assyria says: Make peace with me and come out to me. Then every one of you will eat from his own vine and his own fig tree and drink water from his own cistern,
32until I come and take you away to a land like your own—a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey—so that you may live and not die. But do not listen to Hezekiah, for he misleads you when he says, ‘The LORD will deliver us.’
33Has the god of any nation ever delivered his land from the hand of the king of Assyria?
34Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they delivered Samaria from my hand?
35Who among all the gods of these lands has delivered his land from my hand? How then can the LORD deliver Jerusalem from my hand?”
36But the people remained silent and did not answer a word, for Hezekiah had commanded, “Do not answer him.”
37Then Hilkiah’s son Eliakim the palace administrator, Shebna the scribe, and Asaph’s son Joah the recorder came to Hezekiah with their clothes torn, and they relayed to him the words of the Rabshakeh.
2 Kings 18 Verse Notes
2 Kgs 18:4
Hezekiah Destroys Nehushtan and Asherah Poles
King Hezekiah, during his religious reforms, destroys the bronze serpent (Nehushtan) because the people had been venerating it and burning incense to it, treating it as a cult object. This act, recorded in 2 Kings 18, links the serpent with Asherah poles, which Hezekiah also destroys, indicating their shared symbolic world targeted for eradication by later biblical authors.
Summarized by AI · Digging Up Eden: The Immortality of Adam and Eve · Lecture 10: Below the Bedrock | The Ancient Near Eastern Context · watch the clip
2 Kgs 18:9-12
Assyria's Role in Israel's Division and Downfall
The Neo-Assyrians were a major adversary for ancient Israel, responsible for significant destruction. In 722 BCE, King Shalmaneser V of Assyria conquered and leveled the ten northern tribes of Israel and its capital, Samaria, effectively ending the Kingdom of Israel. This event was viewed by Judah as divine punishment for Israel's rebellion and failure to worship in Jerusalem, while the Assyrians saw it as a consequence of unpaid tribute.
Summarized by AI · Cities of the Bible · Lecture 3: Nineveh · watch the clip
2 Kgs 18:13-14
Sennacherib's Siege of Lachish
An Assyrian relief from Sennacherib's palace in Nineveh depicts his attack and destruction of Lachish, a significant city in Judah, and the subsequent exile of its people. This archaeological evidence corroborates biblical accounts of Sennacherib's campaign against Judah in 701 BCE, which included the siege of 46 towns and villages.
Summarized by AI · Everyday Life in Ancient Israel · Lecture 1: Cultural Context | What is Archaeology? · watch the clip
2 Kgs 18:13
Sennacherib's Siege of Jerusalem: Biblical and Assyrian Accounts
Assyrian King Sennacherib besieged Jerusalem in 701 BCE after King Hezekiah of Judah ceased paying tribute. Both biblical accounts in 2 Kings 18-20 and Isaiah 36-39, and Sennacherib's own prisms, confirm that Jerusalem was not conquered, and Hezekiah paid a substantial tribute. The biblical narrative, however, uniquely describes a second siege where God intervened miraculously, destroying 185,000 Assyrian soldiers, a detail absent from Sennacherib's records.
Summarized by AI · Cities of the Bible · Lecture 3: Nineveh · watch the clip
Sennacherib's Invasion and Hezekiah's Strategy
As expected after Hezekiah's rebellion, Sennacherib invaded Judah, capturing all towns except Jerusalem. Hezekiah's prior centralization of wealth from local sanctuaries into Jerusalem proved strategically wise, allowing him to use these goods as ransom to protect the capital from the Assyrian siege.
Summarized by AI · The Rise and Fall of Biblical Israel: The Books of Joshua, Judges, Samuel, and Kings · Lecture 7: The Empires Strike Back | Israel Under Assyria and Babylon · watch the clip
Jerusalem's Miraculous Deliverance from Assyria
The Bible describes Jerusalem's deliverance from Sennacherib's siege as miraculous, with God sending a message through Isaiah promising protection and an angel striking down a vast number of Assyrian soldiers. While the exact historical event is unknown, both biblical and Assyrian accounts confirm Jerusalem was not destroyed, suggesting something significant caused the Assyrian retreat.
Summarized by AI · The Rise and Fall of Biblical Israel: The Books of Joshua, Judges, Samuel, and Kings · Lecture 7: The Empires Strike Back | Israel Under Assyria and Babylon · watch the clip
2 Kgs 18:15
Jerusalem's miraculous deliverance from Sennacherib
During Sennacherib's invasion, Jerusalem was miraculously spared from destruction, a fact presented in the Bible as divine intervention. Isaiah prophesied that the Assyrian king would not enter the city, and an angel of God struck down a vast number of Assyrians, forcing their retreat. While the exact historical cause is debated, the outcome is clear: Jerusalem was not destroyed.
Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 14: Of Kings and Kingdoms · watch the clip
2 Kgs 18:17
Sennacherib's Siege of Jerusalem: Biblical and Assyrian Accounts
Assyrian King Sennacherib besieged Jerusalem in 701 BCE after King Hezekiah of Judah ceased paying tribute. Both biblical accounts in 2 Kings 18-20 and Isaiah 36-39, and Sennacherib's own prisms, confirm that Jerusalem was not conquered, and Hezekiah paid a substantial tribute. The biblical narrative, however, uniquely describes a second siege where God intervened miraculously, destroying 185,000 Assyrian soldiers, a detail absent from Sennacherib's records.
Summarized by AI · Cities of the Bible · Lecture 3: Nineveh · watch the clip
2 Kgs 18:19-21
Hezekiah's Seal
An archaeological seal discovered in Jerusalem bears the inscription 'to Hezekiah, son of Ahaz, king of Judah,' confirming the existence of King Hezekiah from the 8th century BCE. The seal also features an ankh and winged disc, symbols associated with Egypt, which aligns with Assyrian taunts in 2 Kings 18 about Judah relying on Egypt.
Summarized by AI · Cities of the Bible · Lecture 6: Alexandria and Jerusalem · watch the clip
2 Kgs 18:25
Sennacherib as Yahweh's tool and punishment
The Old Testament portrays Sennacherib as a tool used by Yahweh to destroy, similar to how Babylonian records depict him as Marduk's instrument. However, Yahweh, through Isaiah, promises to punish Sennacherib for his transgressions, specifically for reviling God and boasting against him, by causing him to fall by the sword in his own land.
Summarized by AI · Before the Bible: Mesopotamia and the Myths that Shaped Scripture · Lecture 4: Why Did God Abandon Us? · watch the clip
2 Kgs 18:33-35
Sennacherib as Yahweh's tool and punishment
The Old Testament portrays Sennacherib as a tool used by Yahweh to destroy, similar to how Babylonian records depict him as Marduk's instrument. However, Yahweh, through Isaiah, promises to punish Sennacherib for his transgressions, specifically for reviling God and boasting against him, by causing him to fall by the sword in his own land.
Summarized by AI · Before the Bible: Mesopotamia and the Myths that Shaped Scripture · Lecture 4: Why Did God Abandon Us? · watch the clip