1Then the king summoned all the elders of Judah and Jerusalem.
2And he went up to the house of the LORD with all the people of Judah and Jerusalem, as well as the priests and the prophets—all the people small and great—and in their hearing he read all the words of the Book of the Covenant that had been found in the house of the LORD.
3So the king stood by the pillar and made a covenant before the LORD to follow the LORD and to keep His commandments, decrees, and statutes with all his heart and all his soul, and to carry out the words of the covenant that were written in this book. And all the people entered into the covenant.
4Then the king commanded Hilkiah the high priest, the priests second in rank, and the doorkeepers to remove from the temple of the LORD all the articles made for Baal, Asherah, and all the host of heaven. And he burned them outside Jerusalem in the fields of Kidron and carried their ashes to Bethel.
5Josiah also did away with the idolatrous priests ordained by the kings of Judah to burn incense on the high places of the cities of Judah and in the places all around Jerusalem—those who had burned incense to Baal, to the sun and moon, to the constellations, and to all the host of heaven.
6He brought the Asherah pole from the house of the LORD to the Kidron Valley outside Jerusalem, and there he burned it, ground it to powder, and threw its dust on the graves of the common people.
7He also tore down the quarters of the male shrine prostitutes that were in the house of the LORD, where the women had woven tapestries for Asherah.
8Then Josiah brought all the priests from the cities of Judah and desecrated the high places, from Geba to Beersheba, where the priests had burned incense. He tore down the high places of the gates at the entrance of the gate of Joshua the governor of the city, which was to the left of the city gate.
9Although the priests of the high places did not come up to the altar of the LORD in Jerusalem, they ate unleavened bread with their fellow priests.
10He also desecrated Topheth in the Valley of Ben-hinnom so that no one could sacrifice his son or daughter in the fire to Molech.
11And he removed from the entrance to the house of the LORD the horses that the kings of Judah had dedicated to the sun. They were in the court near the chamber of an official named Nathan-melech. And Josiah burned up the chariots of the sun.
12He pulled down the altars that the kings of Judah had set up on the roof near the upper chamber of Ahaz, and the altars that Manasseh had set up in the two courtyards of the house of the LORD. The king pulverized them there and threw their dust into the Kidron Valley.
13The king also desecrated the high places east of Jerusalem, to the south of the Mount of Corruption, which King Solomon of Israel had built for Ashtoreth the abomination of the Sidonians, for Chemosh the abomination of the Moabites, and for Milcom the abomination of the Ammonites.
14He smashed the sacred pillars to pieces, cut down the Asherah poles, and covered the sites with human bones.
15He even pulled down the altar at Bethel, the high place set up by Jeroboam son of Nebat, who had caused Israel to sin. Then he burned the high place, ground it to powder, and burned the Asherah pole.
16And as Josiah turned, he saw the tombs there on the hillside, and he sent someone to take the bones out of the tombs, and he burned them on the altar to defile it, according to the word of the LORD proclaimed by the man of God who had foretold these things.
17Then the king asked, “What is this monument I see?” And the men of the city replied, “It is the tomb of the man of God who came from Judah and proclaimed these things that you have done to the altar of Bethel.”
18“Let him rest,” said Josiah. “Do not let anyone disturb his bones.” So they left his bones undisturbed, along with those of the prophet who had come from Samaria.
19Just as Josiah had done at Bethel, so also in the cities of Samaria he removed all the shrines of the high places set up by the kings of Israel who had provoked the LORD to anger.
20On the altars he slaughtered all the priests of the high places, and he burned human bones on them. Then he returned to Jerusalem.
21The king commanded all the people, “Keep the Passover of the LORD your God, as it is written in this Book of the Covenant.”
22No such Passover had been observed from the days of the judges who had governed Israel through all the days of the kings of Israel and Judah.
23But in the eighteenth year of Josiah’s reign, this Passover was observed to the LORD in Jerusalem.
24Furthermore, Josiah removed the mediums and spiritists, the household gods and idols, and all the abominations that were seen in the land of Judah and in Jerusalem. He did this to carry out the words of the law written in the book that Hilkiah the priest had found in the house of the LORD.
25Neither before nor after Josiah was there any king like him, who turned to the LORD with all his heart and with all his soul and with all his strength, according to all the Law of Moses.
26Nevertheless, the LORD did not turn away from the fury of His burning anger, which was kindled against Judah because of all that Manasseh had done to provoke Him to anger.
27For the LORD had said, “I will remove Judah from My sight, just as I removed Israel. I will reject this city Jerusalem, which I chose, and the temple of which I said, ‘My Name shall be there.’”
28As for the rest of the acts of Josiah and all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah?
29During Josiah’s reign, Pharaoh Neco king of Egypt marched up to help the king of Assyria at the Euphrates River. King Josiah went out to confront him, but Neco faced him and killed him at Megiddo.
30From Megiddo his servants carried his body in a chariot, brought him to Jerusalem, and buried him in his own tomb. Then the people of the land took Jehoahaz son of Josiah, anointed him, and made him king in place of his father.
31Jehoahaz was twenty-three years old when he became king, and he reigned in Jerusalem three months. His mother’s name was Hamutal daughter of Jeremiah; she was from Libnah.
32And he did evil in the sight of the LORD, just as his fathers had done.
33And Pharaoh Neco imprisoned Jehoahaz at Riblah in the land of Hamath so that he could not reign in Jerusalem, and he imposed on Judah a levy of a hundred talents of silver and a talent of gold.
34Then Pharaoh Neco made Eliakim son of Josiah king in place of his father Josiah, and he changed Eliakim’s name to Jehoiakim. But Neco took Jehoahaz and carried him off to Egypt, where he died.
35So Jehoiakim paid the silver and gold to Pharaoh Neco, but to meet Pharaoh’s demand he taxed the land and exacted the silver and the gold from the people, each according to his wealth.
36Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. His mother’s name was Zebidah daughter of Pedaiah; she was from Rumah.
37And he did evil in the sight of the LORD, just as his fathers had done.
2 Kings 23 Verse Notes
2 Kgs 23:1
Josiah's Reforms and the Discovery of the Torah Scroll
During King Josiah's reign, a scroll of the Torah was 'found' in the Temple, leading to extensive religious reforms that aligned with Deuteronomic law. This narrative, described in 2 Kings, suggests that the scroll was Deuteronomy itself, legitimizing Josiah's actions to centralize worship in Jerusalem and eliminate other sanctuaries.
Summarized by AI · Bart D. Ehrman · YouTube · An Editor Built Israel’s History & Picked the Villains · watch the clip
2 Kgs 23:4-7
Asherah Worship in Ancient Israel
Archaeological evidence and biblical condemnations confirm that Asherah, the Canaanite mother goddess, was widely worshiped alongside Yahweh in Israel and Judah throughout the monarchy, including at the Jerusalem temple. Inscriptions from Kuntillet Ajrud, for example, invoke 'Yahweh of Samaria and his Asherah,' demonstrating popular Israelite religious practice of the time.
Summarized by AI · Digging Up Eden: The Immortality of Adam and Eve · Lecture 10: Below the Bedrock | The Ancient Near Eastern Context · watch the clip
Israelite Polytheism vs. Biblical Monotheism
Contrary to the Old Testament's presentation of Israel as primarily monotheistic, archaeological evidence and scholarly opinion suggest that early Israelites likely practiced polytheism, worshipping deities like Asherah alongside Yahweh. The monotheistic narrative in the Old Testament is seen as an attempt by later writers to create an ideal cultural and religious identity, erasing earlier polytheistic practices.
Summarized by AI · Bart D. Ehrman · YouTube · Before Genesis: What the Old Testament Borrowed from Mesopotamian Stories · watch the clip
2 Kgs 23:10
Gehenna as an Earthly Place of Suffering
The term Gehenna, referring to the Valley of Hinnom southwest of Jerusalem, evolves from an association with child sacrifice in earlier biblical texts to a place of eternal suffering for sinners, characterized by fire, in Second Temple Jewish texts like Isaiah and 1 Enoch.
Summarized by AI · Demons and Ghosts in the Bible · Lecture 11: The Abode of Satan · watch the clip
2 Kgs 23:24
Teraphim as condemned religious practice
The Deuteronomistic historians and other biblical writers often condemn teraphim as an abominable religious practice. 2 Kings 23:24 records King Josiah's reform, where he removed mediums, wizards, teraphim, and idols, categorizing them as practices outside proper Yahweh worship and emphasizing a strict monotheistic stance.
Summarized by AI · Demons and Ghosts in the Bible · Lecture 23: Ghosts, Sheol, and "Teraphim" in the Hebrew Bible · watch the clip
Biblical Condemnation of Mediums and Necromancy
Early Israelite law codes explicitly condemn practices associated with mediums and spiritualists, particularly those who commune with the dead. Texts like Exodus 22:18 and Leviticus 20:27 prescribe the death penalty for such individuals, while Deuteronomy 18:10-11 forbids consulting ghosts, spirits, or oracles from the dead. This condemnation forms a rubric by which kings are later evaluated, with 'bad' kings engaging in such practices and 'good' kings abolishing them.
Summarized by AI · Demons and Ghosts in the Bible · Lecture 24: The Ghost of Samuel and the “Witch” of Endor · watch the clip
2 Kgs 23:26
Intergenerational Punishment in Biblical Texts
The Bible presents a varied discourse on transgenerational punishment. While texts like Exodus 20:5 and the Book of Kings affirm that later generations can suffer for the sins of their ancestors, other texts like Ezekiel 18 explicitly reject this idea, emphasizing individual responsibility for one's own actions.
Summarized by AI · The Ten Commandments · Lecture 6: The Divine Name and the Sabbath · watch the clip
2 Kgs 23:29
Megiddo as a Site of Strategic Importance and Battles
Megiddo's strategic location, controlling north-south and east-west trade routes through Canaan, made it a consistently important and wealthy city. Its control allowed for taxation and military dominance, leading to numerous major battles throughout ancient history, as recorded in various biblical accounts and historical records.
Summarized by AI · Cities of the Bible · Lecture 4: Babylon and Megiddo · watch the clip