1Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch), and Saul.
2While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.”
3And after they had fasted and prayed, they laid their hands on them and sent them off.
4So Barnabas and Saul, sent forth by the Holy Spirit, went down to Seleucia and sailed from there to Cyprus.
5When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. And John was with them as their helper.
6They traveled through the whole island as far as Paphos, where they found a Jewish sorcerer and false prophet named Bar-Jesus,
7an attendant of the proconsul, Sergius Paulus. The proconsul, a man of intelligence, summoned Barnabas and Saul because he wanted to hear the word of God.
8But Elymas the sorcerer (for that is what his name means) opposed them and tried to turn the proconsul from the faith.
9Then Saul, who was also called Paul, filled with the Holy Spirit, looked directly at Elymas
10and said, “O child of the devil and enemy of all righteousness, you are full of all kinds of deceit and trickery! Will you never stop perverting the straight ways of the Lord?
11Now look, the hand of the Lord is against you, and for a time you will be blind and unable to see the light of the sun.” Immediately mist and darkness came over him, and he groped about, seeking someone to lead him by the hand.
12When the proconsul saw what had happened, he believed, for he was astonished at the teaching about the Lord.
13After setting sail from Paphos, Paul and his companions came to Perga in Pamphylia, where John left them to return to Jerusalem.
14And from Perga, they traveled inland to Pisidian Antioch, where they entered the synagogue on the Sabbath and sat down.
15After the reading from the Law and the Prophets, the synagogue leaders sent word to them: “Brothers, if you have a word of encouragement for the people, please speak.”
16Paul stood up, motioned with his hand, and began to speak: “Men of Israel and you Gentiles who fear God, listen to me!
17The God of the people of Israel chose our fathers. He made them into a great people during their stay in Egypt, and with an uplifted arm He led them out of that land.
18He endured their conduct for about forty years in the wilderness.
19And having vanquished seven nations in Canaan, He gave their land to His people as an inheritance.
20All this took about 450 years. After this, God gave them judges until the time of Samuel the prophet.
21Then the people asked for a king, and God gave them Saul son of Kish, from the tribe of Benjamin, who ruled forty years.
22After removing Saul, He raised up David as their king and testified about him: ‘I have found David son of Jesse a man after My own heart; he will carry out My will in its entirety.’
23From the descendants of this man, God has brought to Israel the Savior Jesus, as He promised.
24Before the arrival of Jesus, John preached a baptism of repentance to all the people of Israel.
25As John was completing his course, he said, ‘Who do you suppose I am? I am not that One. But there is One coming after me whose sandals I am not worthy to untie.’
26Brothers, children of Abraham, and you Gentiles who fear God, it is to us that this message of salvation has been sent.
27The people of Jerusalem and their rulers did not recognize Jesus, yet in condemning Him they fulfilled the words of the prophets that are read every Sabbath.
28And though they found no ground for a death sentence, they asked Pilate to have Him executed.
29When they had carried out all that was written about Him, they took Him down from the tree and laid Him in a tomb.
30But God raised Him from the dead,
31and for many days He was seen by those who had accompanied Him from Galilee to Jerusalem. They are now His witnesses to our people.
32And now we proclaim to you the good news: What God promised our fathers
33He has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm: ‘You are My Son; today I have become Your Father.’
34In fact, God raised Him from the dead, never to see decay. As He has said: ‘I will give you the holy and sure blessings promised to David.’
35So also, He says in another Psalm: ‘You will not let Your Holy One see decay.’
36For when David had served God’s purpose in his own generation, he fell asleep. His body was buried with his fathers and saw decay.
37But the One whom God raised from the dead did not see decay.
38Therefore let it be known to you, brothers, that through Jesus the forgiveness of sins is proclaimed to you.
39Through Him everyone who believes is justified from everything from which you could not be justified by the law of Moses.
40Watch out, then, that what was spoken by the prophets does not happen to you:
41‘Look, you scoffers, wonder and perish! For I am doing a work in your days that you would never believe, even if someone told you.’”
42As Paul and Barnabas were leaving the synagogue, the people urged them to continue this message on the next Sabbath.
43After the synagogue was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.
44On the following Sabbath, nearly the whole city gathered to hear the word of the Lord.
45But when the Jews saw the crowds, they were filled with jealousy, and they blasphemously contradicted what Paul was saying.
46Then Paul and Barnabas answered them boldly: “It was necessary to speak the word of God to you first. But since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.
47For this is what the Lord has commanded us: ‘I have made you a light for the Gentiles, to bring salvation to the ends of the earth.’”
48When the Gentiles heard this, they rejoiced and glorified the word of the Lord, and all who were appointed for eternal life believed.
49And the word of the Lord spread throughout that region.
50The Jews, however, incited the religious women of prominence and the leading men of the city. They stirred up persecution against Paul and Barnabas and drove them out of their district.
51So they shook the dust off their feet in protest against them and went to Iconium.
52And the disciples were filled with joy and with the Holy Spirit.
Acts 13 Verse Notes
Acts 13:14-15
Paul's synagogue visit in Pisidian Antioch
When Paul and his companions visited a synagogue in Pisidian Antioch, the Law and the Prophets were read, followed by an oral exhortation. This account in Acts further confirms the dual activities of scripture reading and dynamic interpretation as central to first-century synagogue gatherings.
Summarized by AI · Judaism in the Time of Jesus: Torah Law and Everyday Life in First-Century Judea · Lecture 1: The Torah and the Synagogue · watch the clip
Acts 13:32-33
Jesus' Sonship and Resurrection in Paul's Sermon
In his sermon at Pisidian Antioch (Acts 13), Paul emphasizes that Jesus, a descendant of David, was rejected by Jewish leaders but raised from the dead by God. Paul quotes Psalm 2:7, stating, 'You are my Son; today I have begotten you,' implying that Jesus' sonship is 'begotten' or fully realized at his resurrection, fulfilling God's promises to the ancestors.
Summarized by AI · The Genius of the Acts of the Apostles · Lecture 4: The Gentile Mission · watch the clip
Acts 13:33
Acts 13:33 Links Resurrection to Divine Sonship
In a speech recorded in Acts 13:33, Paul connects God's fulfillment of promises to the forefathers with Jesus' resurrection, quoting Psalm 2:7: 'You are my son, today I have begotten you.' This passage explicitly states that Jesus became the Son of God on the day of his resurrection, reinforcing the idea that this was the initial understanding of his divine sonship.
Summarized by AI · Jesus the (Actual) Son of Joseph: Evidence from the New Testament Itself · Lecture 2: The Growth of the Virgin Birth Tradition · watch the clip
Progression of Jesus' Divine Status in Gospels
The New Testament shows a theological progression in understanding Jesus' divine status: initially at the resurrection (Romans, Acts), then at his baptism (Luke 3:22 variant, Mark), then at his conception/birth (Luke 1:35, Matthew), and finally as preexistent Word incarnate (John 1:1-18). The virgin birth tradition fits into this trajectory as a later development, not the earliest belief.
Summarized by AI · Jesus the (Actual) Son of Joseph: Evidence from the New Testament Itself · Lecture 2: The Growth of the Virgin Birth Tradition · watch the clip
Luke hands Jesus his titles at birth, baptism and resurrection alike
Ehrman points out that Luke's angels announce at the birth that Christ the Lord has been born (Luke 2), yet Peter in Acts 2 says God made Jesus Christ and Lord by raising him from the dead. Likewise Luke 1:35 calls him Son of God because he is literally born of God, while the voice at the baptism and Paul's sermon in Acts 13 speak of God begetting him then. He says Luke is not fussy about when these titles apply: all of them are indications that Jesus is the Son of God, the Messiah and the Lord.
Summarized by AI · Luke's Maverick Gospel · Lecture 4: Jesus the Prophet · watch the clip
Acts' Christology: Son of God at Resurrection
In Acts, Paul's sermon in chapter 13 presents a Christology where Jesus becomes the Son of God at his resurrection. This is framed as the fulfillment of prophetic promises, specifically citing a psalm that declares, 'You are my son; today I have begotten you.' This suggests a moment of divine adoption or recognition at Jesus' raising from the dead.
Summarized by AI · Luke's Maverick Gospel · Lecture 8: Luke and Its Reversals · watch the clip
Inconsistencies in Jesus' Divine Sonship in Luke-Acts
Even within the writings attributed to the same author (Luke-Acts), there are differing accounts of when Jesus becomes the Son of God or Christ the Lord. Luke's Gospel states Jesus is the Son of God at his virgin birth and at his baptism, while Acts suggests he becomes the Son of God, Lord, and Christ at his resurrection.
Summarized by AI · Bart D. Ehrman · YouTube · How Many Jesuses Are in the New Testament? · watch the clip
Jesus' divine sonship declared at resurrection in Acts 13
The book of Acts, in chapter 13, further supports the idea of Jesus' exaltation at the resurrection. Paul states that God fulfilled promises to the ancestors by raising Jesus from the dead, quoting Psalm 2:7: 'You are my Son; today I have begotten you.' This implies that Jesus was 'begotten' as the Son of God at his resurrection, becoming a divine being.
Summarized by AI · Bart D. Ehrman · YouTube · Did Jesus�� Disciples Think He Was God? · watch the clip
Acts 13:38-39
Paul's Gospel: Forgiveness vs. Atonement
In Acts, Paul's evangelistic speeches, like those of Peter, emphasize repentance for the forgiveness of sins. However, in his letters, particularly Romans 3:21-25, Paul's core gospel message centers on atonement through Christ's death as a payment for sin, leading to justification and redemption, with no mention of repentance for forgiveness.
Summarized by AI · The Genius of the Acts of the Apostles · Lecture 7: The Book of Acts vs. The Letters of Paul · watch the clip
Acts 13:38
Forgiveness Through Repentance in Acts
Paul's sermon in Acts 13, like Peter's at Pentecost, proclaims forgiveness of sins through repentance, without explicitly mentioning a sacrificial atonement for sin. This theological emphasis in Acts suggests that God's forgiveness is granted upon sincere regret and turning away from sin, rather than requiring a payment or substitutionary death.
Summarized by AI · The Genius of the Acts of the Apostles · Lecture 4: The Gentile Mission · watch the clip
Acts 13:44-47
Paul's Typical Missionary Pattern
A recurring pattern in Paul's missionary work involved arriving in a city, preaching to Jews in a synagogue, making some converts, but also facing rejection and anger from others. This rejection often led him to turn his focus to preaching to Gentiles, where he typically found greater success. He often faced physical persecution before moving on to the next location.
Summarized by AI · The Genius of the Acts of the Apostles · Lecture 5: Paul | Evangelist and Apologist · watch the clip
Acts 13:46-47
Rejection of Jesus by Jews leads to Gentile salvation
Luke's narrative, spanning his Gospel and Acts, portrays the rejection of Jesus by Jews as a catalyst for the salvation of Gentiles. This theme is foreshadowed in Jesus' Nazareth sermon, where he alludes to Elijah and Elisha being sent to non-Israelites. In Acts, Paul consistently preaches to Jews in synagogues first, and upon their rejection, turns to the Gentiles, who are more receptive.
Summarized by AI · Luke's Maverick Gospel · Lecture 3: How to Begin a Ministry · watch the clip
Acts 13:46
Jewish Rejection as a Catalyst for Gentile Mission
Acts portrays the Jewish rejection of Christian claims as the primary catalyst for the gospel's expansion to Gentiles. Following Stephen's martyrdom in Acts 7-8, a severe persecution against the church in Jerusalem scatters believers throughout Judea and Samaria, leading them to proclaim the word in new regions. This pattern is reinforced later when Paul and Barnabas, facing Jewish rejection, explicitly state their intention to turn to the Gentiles.
Summarized by AI · The New Testament: Exploring the Christian Bible · Lecture 10: Acts | When Christianity Became “Historical” · watch the clip
Acts 13:47
Paul as a Light to the Gentiles
Paul believed he was commissioned by God to bring the message of salvation to the Gentiles, seeing himself as a fulfillment of Old Testament prophecies, particularly from Isaiah, which spoke of a figure who would be a 'light to the Gentiles' to lead them to God. Paul interpreted this not as Gentiles converting to Judaism, but as recognizing the God of Israel through faith in Jesus.
Summarized by AI · Bart D. Ehrman · YouTube · Why Did Paul Convert? Did He Convert? · watch the clip