Paths in Biblical Studies

Book of Acts · Chapter 17 of 28

Acts 17: Verse-by-Verse Commentary (with Videos)

34 verses · 8 video commentaries from 3 courses · Berean Standard Bible

1When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.

2As was his custom, Paul went into the synagogue, and on three Sabbaths he reasoned with them from the Scriptures,

3explaining and proving that the Christ had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Christ,” he declared.

4Some of the Jews were persuaded and joined Paul and Silas, along with a large number of God-fearing Greeks and quite a few leading women.

5The Jews, however, became jealous. So they brought in some troublemakers from the marketplace, formed a mob, and sent the city into an uproar. They raided Jason’s house in search of Paul and Silas, hoping to bring them out to the people.

6But when they could not find them, they dragged Jason and some other brothers before the city officials, shouting, “These men who have turned the world upside down have now come here,

7and Jason has welcomed them into his home. They are all defying Caesar’s decrees, saying that there is another king, named Jesus!”

8On hearing this, the crowd and city officials were greatly disturbed.

9And they collected bond from Jason and the others and then released them.

10As soon as night had fallen, the brothers sent Paul and Silas away to Berea. On arriving there, they went into the Jewish synagogue.

11Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.

12As a result, many of them believed, along with quite a few prominent Greek women and men.

13But when the Jews from Thessalonica learned that Paul was also proclaiming the word of God in Berea, they went there themselves to incite and agitate the crowds.

14The brothers immediately sent Paul to the coast, but Silas and Timothy remained in Berea.

15Those who escorted Paul brought him to Athens and then returned with instructions for Silas and Timothy to join him as soon as possible.

16While Paul was waiting for them in Athens, he was deeply disturbed in his spirit to see that the city was full of idols.

17So he reasoned in the synagogue with the Jews and God-fearing Gentiles, and in the marketplace with those he met each day.

18Some Epicurean and Stoic philosophers also began to debate with him. Some of them asked, “What is this babbler trying to say?” Others said, “He seems to be advocating foreign gods.” They said this because Paul was proclaiming the good news of Jesus and the resurrection.

19So they took Paul and brought him to the Areopagus, where they asked him, “May we know what this new teaching is that you are presenting?

20For you are bringing some strange notions to our ears, and we want to know what they mean.”

21Now all the Athenians and foreigners who lived there spent their time doing nothing more than hearing and articulating new ideas.

22Then Paul stood up in the meeting of the Areopagus and said, “Men of Athens, I see that in every way you are very religious.

23For as I walked around and examined your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Therefore what you worship as something unknown, I now proclaim to you.

24The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples made by human hands.

25Nor is He served by human hands, as if He needed anything, because He Himself gives everyone life and breath and everything else.

26From one man He made every nation of men, that they should inhabit the whole earth; and He determined their appointed times and the boundaries of their lands.

27God intended that they would seek Him and perhaps reach out for Him and find Him, though He is not far from each one of us.

28‘For in Him we live and move and have our being.’ As some of your own poets have said, ‘We are His offspring.’

29Therefore, being offspring of God, we should not think that the Divine Being is like gold or silver or stone, an image formed by man’s skill and imagination.

30Although God overlooked the ignorance of earlier times, He now commands all people everywhere to repent.

31For He has set a day when He will judge the world with justice by the Man He has appointed. He has given proof of this to everyone by raising Him from the dead.”

32When they heard about the resurrection of the dead, some began to mock him, but others said, “We want to hear you again on this topic.”

33At that, Paul left the Areopagus.

34But some joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others who were with them.

Acts 17 Section and Chapter Commentary

Acts 17:1-34

Paul's Companions in Athens

Acts portrays Paul as being alone when he preaches in Athens, with Timothy and Silas expected to join him later in Corinth. However, Paul's letter to the Thessalonians indicates that Timothy was with him in Athens and was sent back from there to Thessalonica, suggesting a discrepancy in the accounts regarding Timothy's presence.

Summarized by AI · The Genius of the Acts of the Apostles · Lecture 7: The Book of Acts vs. The Letters of Paul · watch the clip

Acts 17:15-19

Paul in Athens meets the Stoics and Epicureans

Ehrman says the Athens episode in Acts 17 is unusual because Paul preaches directly to Gentiles without first being rejected by Jews: he preaches Jesus and resurrection in the marketplace, the pagans cannot make heads or tails of it and some think he is announcing new divinities, and Stoic and Epicurean philosophers take notice. He explains the two schools, the Stoics holding that reason infuses the whole world and the Epicureans teaching simple pleasure, atoms and no afterlife, notes that Acts treats them as if they were on the same page, and describes the Areopagus, the rocky hill below the Acropolis where they invite Paul to speak.

Summarized by AI · The Genius of the Acts of the Apostles · Lecture 5: Paul | Evangelist and Apologist · watch the clip

Acts 17:16-31

Paul's Sermon to Philosophers in Athens

In Athens, Paul preached to Stoic and Epicurean philosophers on the Areopagus. He used an altar dedicated to an 'unknown God' as a starting point, explaining that this God was the creator of the world and did not dwell in temples. He called them to repentance, citing God's past tolerance of ignorance but now demanding a response due to Jesus' resurrection and coming judgment.

Summarized by AI · The Genius of the Acts of the Apostles · Lecture 5: Paul | Evangelist and Apologist · watch the clip

Acts 17:22-31

Paul's View of Pagan Ignorance

In Acts 17, Paul's sermon in Athens suggests that God overlooked the ignorance of pagans who worshipped many gods, implying they didn't know better. However, in Romans 1, Paul asserts that pagans knew about the one true God through creation but willfully rejected Him, leading to severe punishment and immorality. This indicates a fundamental difference in how Paul's letters and Acts portray his understanding of pagan culpability.

Summarized by AI · The Genius of the Acts of the Apostles · Lecture 7: The Book of Acts vs. The Letters of Paul · watch the clip

Acts 17 Verse Notes

Acts 17:6

Acts' accurate use of 'politarch' in Thessalonica

The book of Acts accurately uses the term 'politarch' to describe city rulers in Thessalonica. This detail is corroborated by numerous inscriptions from the region, confirming the historical existence of such officials or their administrative actions.

Summarized by AI · Bart D. Ehrman · YouTube · Acts Knows Greece. It Doesn't Know Judea. Here's What That Means · watch the clip

Acts 17:22-23

Paul's Rhetorical Strategy in Athens

When addressing the Athenians on the Areopagus, Paul skillfully adapted his message to their culture. Instead of condemning their polytheism, he acknowledged their religiosity and used their altar 'to an unknown God' as a bridge to introduce the God he proclaimed, demonstrating a strategic approach to evangelism.

Summarized by AI · Cities of the Bible · Lecture 5: Athens · watch the clip

Acts 17:24

God Not Dwelling in Temples

Paul's declaration that God, as Lord of heaven and earth, does not reside in man-made shrines directly challenged the Athenian practice of building temples to deities. This idea, however, was not entirely foreign to Greek thought, as contemporary philosophers like Seneca the Younger also expressed similar sentiments about God's omnipresence.

Summarized by AI · Cities of the Bible · Lecture 5: Athens · watch the clip

Acts 17:30-31

Paul's Gospel: Forgiveness vs. Atonement

In Acts, Paul's evangelistic speeches, like those of Peter, emphasize repentance for the forgiveness of sins. However, in his letters, particularly Romans 3:21-25, Paul's core gospel message centers on atonement through Christ's death as a payment for sin, leading to justification and redemption, with no mention of repentance for forgiveness.

Summarized by AI · The Genius of the Acts of the Apostles · Lecture 7: The Book of Acts vs. The Letters of Paul · watch the clip

Loading scripture...