1While Apollos was at Corinth, Paul passed through the interior and came to Ephesus. There he found some disciples
2and asked them, “Did you receive the Holy Spirit when you became believers?” “No,” they answered, “we have not even heard that there is a Holy Spirit.”
3“Into what, then, were you baptized?” Paul asked. “The baptism of John,” they replied.
4Paul explained: “John’s baptism was a baptism of repentance. He told the people to believe in the One coming after him, that is, in Jesus.”
5On hearing this, they were baptized into the name of the Lord Jesus.
6And when Paul laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied.
7There were about twelve men in all.
8Then Paul went into the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God.
9But when some of them stubbornly refused to believe and publicly maligned the Way, Paul took his disciples and left the synagogue to conduct daily discussions in the lecture hall of Tyrannus.
10This continued for two years, so that everyone who lived in the province of Asia, Jews and Greeks alike, heard the word of the Lord.
11God did extraordinary miracles through the hands of Paul,
12so that even handkerchiefs and aprons that had touched him were taken to the sick, and the diseases and evil spirits left them.
13Now there were some itinerant Jewish exorcists who tried to invoke the name of the Lord Jesus over those with evil spirits. They would say, “I command you by Jesus, whom Paul proclaims.”
14Seven sons of Sceva, a Jewish chief priest, were doing this.
15But one day the evil spirit responded, “Jesus I know, and I know about Paul, but who are you?”
16Then the man with the evil spirit jumped on them and overpowered them all. The attack was so violent that they ran out of the house naked and wounded.
17This became known to all the Jews and Greeks living in Ephesus, and fear came over all of them. So the name of the Lord Jesus was held in high honor.
18Many who had believed now came forward, confessing and disclosing their deeds.
19And a number of those who had practiced magic arts brought their books and burned them in front of everyone. When the value of the books was calculated, the total came to fifty thousand drachmas.
20So the word of the Lord powerfully continued to spread and prevail.
21After these things had happened, Paul resolved in the Spirit to go to Jerusalem, passing through Macedonia and Achaia. “After I have been there,” he said, “I must see Rome as well.”
22He sent two of his helpers, Timothy and Erastus, to Macedonia, while he stayed for a time in the province of Asia.
23About that time there arose a great disturbance about the Way.
24It began with a silversmith named Demetrius who made silver shrines of Artemis, bringing much business to the craftsmen.
25Demetrius assembled the craftsmen, along with the workmen in related trades. “Men,” he said, “you know that this business is our source of prosperity.
26And you can see and hear that not only in Ephesus, but in nearly the whole province of Asia, this Paul has persuaded a great number of people to turn away. He says that man-made gods are no gods at all.
27There is danger not only that our business will fall into disrepute, but also that the temple of the great goddess Artemis will be discredited and her majesty deposed—she who is worshiped by all the province of Asia and the whole world.”
28When the men heard this, they were enraged and began shouting, “Great is Artemis of the Ephesians!”
29Soon the whole city was in disarray. They rushed together into the theatre, dragging with them Gaius and Aristarchus, Paul’s traveling companions from Macedonia.
30Paul wanted to go before the assembly, but the disciples would not allow him.
31Even some of Paul’s friends who were officials of the province of Asia sent word to him, begging him not to venture into the theatre.
32Meanwhile the assembly was in turmoil. Some were shouting one thing and some another, and most of them did not even know why they were there.
33The Jews in the crowd pushed Alexander forward to explain himself, and he motioned for silence so he could make his defense to the people.
34But when they realized that he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!”
35Finally the city clerk quieted the crowd and declared, “Men of Ephesus, doesn’t everyone know that the city of Ephesus is guardian of the temple of the great Artemis and of her image, which fell from heaven?
36Since these things are undeniable, you ought to be calm and not do anything rash.
37For you have brought these men here, though they have neither robbed our temple nor blasphemed our goddess.
38So if Demetrius and his fellow craftsmen have a complaint against anyone, the courts are open and proconsuls are available. Let them bring charges against one another there.
39But if you are seeking anything beyond this, it must be settled in a legal assembly.
40For we are in jeopardy of being charged with rioting for today’s events, and we have no justification to account for this commotion.”
41After he had said this, he dismissed the assembly.
Acts 19 Verse Notes
Acts 19:1
Paul Writes First Corinthians from Ephesus as Apollos Divides Corinth
Hugo Mendez uses 1 Corinthians 16 to place Paul in Ephesus when he wrote: the churches of Asia and Aquila and Priscilla send greetings, Paul says he will stay in Ephesus until Pentecost, and he plans to visit Corinth after passing through Macedonia, perhaps for the winter. He notes that Acts 19:1 puts Apollos at Corinth while Paul came to Ephesus, which looks like this same moment, and that in 1 Corinthians 3:6 Paul says he planted and Apollos watered. The arrival of Apollos, a young charismatic figure drawing his own following, had led to fractures and factional rivalry in the church at Corinth.
Summarized by AI · The New Testament: Exploring the Christian Bible · Lecture 19: Paul’s Churches | Inventing Christian Communities · watch the clip
Acts 19:5
Great Commission Baptism Formula Discrepancy
The baptismal instruction in Matthew's Great Commission, to baptize in the name of the Father, Son, and Holy Spirit, differs from the baptism accounts in the book of Acts, where this specific formula is not used. This discrepancy is attributed to the author of Acts not being familiar with Matthew's Gospel, indicating different traditions and practices in early Christianity regarding baptism rituals and theology, similar to the variety seen in modern denominations.
Summarized by AI · Bart D. Ehrman · YouTube · How Do We Separate History from Myth in the Gospels? · watch the clip
Acts 19:11-12
Relics Possess Spiritual Power
Relics associated with martyrs and saints, whether bodily remains or objects from their lives, were believed to possess special spiritual power. This power could confer healing or bring about material changes in individuals who prayed to or touched these objects, drawing a parallel to Jesus's healing touch in the Gospels.
Summarized by AI · Bart D. Ehrman · YouTube · Did You Know People in Antiquity Cosplayed Their Dead Relatives? · watch the clip
Acts 19:13-16
Sons of Sceva's failed exorcism
The Book of Acts recounts the story of the Sons of Sceva, who attempted to exorcise a demon by invoking Jesus, but failed. The demon responded, 'Jesus I know, and Paul I know, but who are you?' This narrative emphasizes the unique power associated with Jesus and Paul within the early Christian movement, distinguishing their authority from mere magical incantations.
Summarized by AI · Demons and Ghosts in the Bible · Lecture 20: Demons and Magic in the Bible (II) · watch the clip
Jewish exorcists fail against demons
The Book of Acts recounts a humorous incident where Jewish exorcists attempt to cast out demons in the name of Jesus, despite not believing in him. The demons recognize Jesus but overpower and maul the exorcists, highlighting the importance of genuine faith and authority in spiritual warfare.
Summarized by AI · Bart D. Ehrman · YouTube · The Bible Was Written in a Haunted World · watch the clip
Acts 19:18-19
Biblical texts condemn magic and divination
Similar to Greco-Roman laws, biblical texts also condemn various forms of magic and divination. The Exodus narrative depicts Moses battling Egyptian magicians (Exodus 8), while Deuteronomy, Isaiah, and Acts condemn soothsayers, diviners, sorcerers (e.g., Simon Magus, Bar-Jesus), and the burning of magical books (Acts 19). Revelation 21-22 explicitly states that sorcerers will be excluded from the New Jerusalem, reinforcing magic's association with religious deviancy.
Summarized by AI · Demons and Ghosts in the Bible · Lecture 19: Demons and Magic in the Bible (I) · watch the clip
Acts 19:19
Ephesians burned magical books after Paul's preaching
The Book of Acts claims that the citizens of Ephesus burned their magical books in response to Paul's preaching and their encounter with the Christian God. This event is presented as a rejection of magical practices in favor of Christian faith.
Summarized by AI · Demons and Ghosts in the Bible · Lecture 20: Demons and Magic in the Bible (II) · watch the clip
Acts 19:31
Acts' accurate use of 'asiarch' in Ephesus
Acts 19 mentions Paul's association with an 'asiarch' in Ephesus. This term refers to officials in the imperial cult of Asia, a detail also confirmed by historical inscriptions, demonstrating the author's accurate knowledge of regional titles.
Summarized by AI · Bart D. Ehrman · YouTube · Acts Knows Greece. It Doesn't Know Judea. Here's What That Means · watch the clip