1“Brothers and fathers, listen now to my defense before you.”
2When they heard him speak to them in Hebrew, they became even more quiet. Then Paul declared,
3“I am a Jew, born in Tarsus of Cilicia, but raised in this city. I was educated at the feet of Gamaliel in strict conformity to the law of our fathers. I was just as zealous for God as any of you are today.
4I persecuted this Way even to the death, detaining both men and women and throwing them into prison,
5as the high priest and the whole Council can testify about me. I even obtained letters from them to their brothers in Damascus, and I was on my way to apprehend these people and bring them to Jerusalem to be punished.
6About noon as I was approaching Damascus, suddenly a bright light from heaven flashed around me.
7I fell to the ground and heard a voice say to me, ‘Saul, Saul, why do you persecute Me?’
8‘Who are You, Lord?’ I asked. ‘I am Jesus of Nazareth, whom you are persecuting,’ He replied.
9My companions saw the light, but they could not understand the voice of the One speaking to me.
10Then I asked, ‘What should I do, Lord?’ ‘Get up and go into Damascus,’ He told me. ‘There you will be told all that you have been appointed to do.’
11Because the brilliance of the light had blinded me, my companions led me by the hand into Damascus.
12There a man named Ananias, a devout observer of the law who was highly regarded by all the Jews living there,
13came and stood beside me. ‘Brother Saul,’ he said, ‘receive your sight.’ And at that moment I could see him.
14Then he said, ‘The God of our fathers has appointed you to know His will and to see the Righteous One and to hear His voice.
15You will be His witness to everyone of what you have seen and heard.
16And now what are you waiting for? Get up, be baptized, and wash your sins away, calling on His name.’
17Later, when I had returned to Jerusalem and was praying at the temple, I fell into a trance
18and saw the Lord saying to me, ‘Hurry! Leave Jerusalem quickly, because the people here will not accept your testimony about Me.’
19‘Lord,’ I answered, ‘they know very well that in one synagogue after another I imprisoned and beat those who believed in You.
20And when the blood of Your witness Stephen was shed, I stood there giving my approval and watching over the garments of those who killed him.’
21Then He said to me, ‘Go! I will send you far away to the Gentiles.’”
22The crowd listened to Paul until he made this statement. Then they lifted up their voices and shouted, “Rid the earth of him! He is not fit to live!”
23As they were shouting and throwing off their cloaks and tossing dust into the air,
24the commander ordered that Paul be brought into the barracks. He directed that Paul be flogged and interrogated to determine the reason for this outcry against him.
25But as they stretched him out to strap him down, Paul said to the centurion standing there, “Is it lawful for you to flog a Roman citizen without a trial?”
26On hearing this, the centurion went and reported it to the commander. “What are you going to do?” he said. “This man is a Roman citizen.”
27The commander went to Paul and asked, “Tell me, are you a Roman citizen?” “Yes,” he answered.
28“I paid a high price for my citizenship,” said the commander. “But I was born a citizen,” Paul replied.
29At once those who were about to interrogate Paul stepped back, and the commander himself was alarmed when he realized that he had put a Roman citizen in chains.
30The next day the commander, wanting to learn the real reason Paul was accused by the Jews, released him and ordered the chief priests and the whole Sanhedrin to assemble. Then he brought Paul down and had him stand before them.
Acts 22 Verse Notes
Acts 22:1
Paul's Conversion Accounts: Internal Discrepancies
Acts provides three accounts of Paul's conversion (Acts 9, 22, 26), which contain conflicting details. For example, in one account, Paul's companions hear a voice but see no one, while in another, they see a light but hear nothing. There are also inconsistencies regarding whether companions stood or fell, and whether Jesus or Ananias instructed Paul.
Summarized by AI · The Genius of the Acts of the Apostles · Lecture 6: Acts as History · watch the clip
Acts 22:3
Paul's Origin in Acts vs. His Letters
The book of Acts repeatedly states that Paul, referred to as Saul, is from Tarsus. However, Paul's own letters never mention Tarsus as his place of origin. Instead, he indicates he is from the region around Damascus, particularly in the context of his 'turning' or change in perspective.
Summarized by AI · Bart D. Ehrman · YouTube · Was Paul the Apostle Really From Tarsus? · watch the clip
Acts' Account of Paul's Education in Jerusalem
The book of Acts also suggests that Paul received education in Jerusalem. This detail, alongside the Tarsus origin, might be a strategic narrative choice by the author of Acts to enhance Paul's foundational status within the developing Christian movement.
Summarized by AI · Bart D. Ehrman · YouTube · Was Paul the Apostle Really From Tarsus? · watch the clip
Paul's Theological Sophistication
Unlike Jesus' uneducated disciples, Paul possessed a high level of education and intellectual training as a Pharisee. This allowed him to develop a comprehensive theology explaining how Jesus' death and resurrection bring salvation, making the concept understandable and accessible to a broader audience. His systematic articulation of these ideas was unprecedented.
Summarized by AI · Bart D. Ehrman · YouTube · Is Paul the Founder of Christianity? · watch the clip
Acts 22:4
Paul's Persecution of Christians
Paul admits to persecuting Christians, though the exact nature of his actions is unclear. He describes his zeal for Judaism as leading him to attempt to destroy the church. The Book of Acts claims he was officially sanctioned by the Jewish high priest to persecute Christians in Damascus, but this is historically unlikely as the high priest lacked jurisdiction outside Jerusalem.
Summarized by AI · Paul and His Letters: A Basic Introduction · Paul and His Letters: A Basic Introduction · watch the clip
Acts 22:20
Stephen as 'Your Witness' in Paul's Speech
Later in Acts, Paul refers to Stephen as 'your witness' (martyros), explicitly linking Stephen's death to the concept of martyrdom. This demonstrates the evolving meaning of the term 'witness' to encompass those who die for their faith, solidifying Stephen's role as an early Christian martyr.
Summarized by AI · Holy Pain: Why Early Christians Embraced Suffering · Lecture 3: Martyrdom | Did Martyrs Suffer? · watch the clip
Acts 22:25
Paul's Roman Citizenship and Execution Method
Paul, by his own account, was a Roman citizen. This status would have made it highly improbable for him to be executed by crucifixion, a method typically reserved for non-citizens or those of lower social standing. Church tradition suggests he was killed by the sword, possibly beheaded, which aligns with the execution methods for Roman citizens.
Summarized by AI · Bart D. Ehrman · YouTube · Did Peter, Paul, & James really die as martyrs? · watch the clip