Paths in Biblical Studies

Book of Daniel · Chapter 7 of 12

Daniel 7: Verse-by-Verse Commentary (with Videos)

28 verses · 44 video commentaries from 11 courses · Berean Standard Bible

1In the first year of the reign of Belshazzar over Babylon, Daniel had a dream, and visions passed through his mind as he lay on his bed. He wrote down the dream, and this is the summary of his account.

2Daniel declared: “In my vision in the night I looked, and suddenly the four winds of heaven were churning up the great sea.

3Then four great beasts came up out of the sea, each one different from the others:

4The first beast was like a lion, and it had the wings of an eagle. I watched until its wings were torn off and it was lifted up from the ground and made to stand on two feet like a man and given the mind of a man.

5Suddenly another beast appeared, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. So it was told, ‘Get up and gorge yourself on flesh!’

6Next, as I watched, suddenly another beast appeared. It was like a leopard, and on its back it had four wings like those of a bird. The beast also had four heads, and it was given authority to rule.

7After this, as I watched in my vision in the night, suddenly a fourth beast appeared, and it was terrifying—dreadful and extremely strong—with large iron teeth. It devoured and crushed; then it trampled underfoot whatever was left. It was different from all the beasts before it, and it had ten horns.

8While I was contemplating the horns, suddenly another horn, a little one, came up among them, and three of the first horns were uprooted before it. This horn had eyes like those of a man and a mouth that spoke words of arrogance.

9As I continued to watch, thrones were set in place, and the Ancient of Days took His seat. His clothing was white as snow, and the hair of His head was like pure wool. His throne was flaming with fire, and its wheels were all ablaze.

10A river of fire was flowing, coming out from His presence. Thousands upon thousands attended Him, and myriads upon myriads stood before Him. The court was convened, and the books were opened.

11Then I kept watching because of the arrogant words the horn was speaking. As I continued to watch, the beast was slain, and its body was destroyed and thrown into the blazing fire.

12As for the rest of the beasts, their dominion was removed, but they were granted an extension of life for a season and a time.

13In my vision in the night I continued to watch, and I saw One like the Son of Man coming with the clouds of heaven. He approached the Ancient of Days and was led into His presence.

14And He was given dominion, glory, and kingship, that the people of every nation and language should serve Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is one that will never be destroyed.

15I, Daniel, was grieved in my spirit, and the visions in my mind alarmed me.

16I approached one of those who were standing there, and I asked him the true meaning of all this. So he told me the interpretation of these things:

17‘These four great beasts are four kings who will arise from the earth.

18But the saints of the Most High will receive the kingdom and possess it forever—yes, forever and ever.’

19Then I wanted to know the true meaning of the fourth beast, which was different from all the others—extremely terrifying—devouring and crushing with iron teeth and bronze claws, then trampling underfoot whatever was left.

20I also wanted to know about the ten horns on its head and the other horn that came up, before which three of them fell—the horn whose appearance was more imposing than the others, with eyes and with a mouth that spoke words of arrogance.

21As I watched, this horn was waging war against the saints and prevailing against them,

22until the Ancient of Days arrived and pronounced judgment in favor of the saints of the Most High, and the time came for them to possess the kingdom.

23This is what he said: ‘The fourth beast is a fourth kingdom that will appear on the earth, different from all the other kingdoms, and it will devour the whole earth, trample it down, and crush it.

24And the ten horns are ten kings who will rise from this kingdom. After them another king, different from the earlier ones, will rise and subdue three kings.

25He will speak out against the Most High and oppress the saints of the Most High, intending to change the appointed times and laws; and the saints will be given into his hand for a time, and times, and half a time.

26But the court will convene, and his dominion will be taken away and completely destroyed forever.

27Then the sovereignty, dominion, and greatness of the kingdoms under all of heaven will be given to the people, the saints of the Most High. His kingdom will be an everlasting kingdom, and all rulers will serve and obey Him.’

28Thus ends the matter. As for me, Daniel, my thoughts troubled me greatly, and my face turned pale. But I kept the matter to myself.”

Daniel 7 Section and Chapter Commentary

Dan 7:1-28

Biblical Text as Historical Source vs. Literary Work

Historical criticism can be used in two ways: to understand the ancient world through the Bible, or to understand the Bible as a historical document. The latter approach, which attempts to excavate historical facts from biblical narratives like Abraham digging wells, is problematic because it treats the text primarily as a historical record rather than a literary creation. While some texts, like Daniel and Revelation, are explicitly coded, many narratives are not intended to be historical accounts of events like border disputes.

Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 28: Beyond Historical Criticism · watch the clip

Isaiah 53 refers to Israel, not Jesus

Isaiah 53, the 'suffering servant' passage, is widely believed by Christians to predict Jesus. However, within Isaiah itself, the servant is identified as the nation of Israel, which suffered for the sins of the people. While some argue against this due to the use of a third-person singular pronoun, the Old Testament often refers to collectives like nations in the singular, as seen with kingdoms in Daniel 7.

Summarized by AI · Bart D. Ehrman · YouTube · 8 Bible Myths Many Christians Believe · watch the clip

The Servant as Israel

Second Isaiah explicitly identifies the suffering servant as Israel. In Isaiah 49:3, God addresses the servant, stating, 'You are my servant, O Israel.' This is consistent with the Old Testament's common practice of using an individual figure or metaphor to represent a collective entity, such as a nation. The suffering of the servant, therefore, refers to the nation of Israel's suffering during the Babylonian exile, which is seen as atonement for their sins, leading to their eventual redemption.

Summarized by AI · Bart D. Ehrman · YouTube · Did the Prophet Isaiah Predict Jesus' Crucifixion? · watch the clip

Evil Forces and Apocalyptic Worldview

The idea of a devil and demons emerged from the struggle to reconcile suffering with God's justice. When people felt they were suffering despite their righteousness, Jewish thinkers developed an apocalyptic worldview, suggesting that evil forces, temporarily allowed by God, control the world and persecute God's followers. This view anticipates God's future intervention to destroy these powers and establish a good kingdom.

Summarized by AI · Bart D. Ehrman · YouTube · If There Is a God, Why Do We Suffer? · watch the clip

Four Empires Prophecy

Daniel presents two visions of four successive empires: Nebuchadnezzar's dream of a statue in Daniel 2 and Daniel's vision of four beasts in Daniel 7. These are interpreted by scholars as representing the Babylonian, Median, Persian, and Greek empires, with the statue's feet of iron and clay symbolizing the divided Greek empire after Alexander the Great's death.

Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 26: Daniel | The Latest Text of the Hebrew Bible · watch the clip

Daniel's Vision of Four Beasts and Kingdoms

In Daniel 7, the author describes a dream where four terrifying beasts emerge from the sea, representing a succession of kingdoms. The fourth beast, the worst, wreaks havoc, particularly among God's people. God then intervenes, destroying the fourth beast and giving dominion to 'one like a son of man,' which an angel explains represents the nation of Israel, who will rule the earth.

Summarized by AI · Bart D. Ehrman · YouTube · How Did Prophets Predict the Future? Daniel Gives It Away. · watch the clip

Dan 7:1-12

Daniel's Vision of Four Beasts and Divine Judgment

Daniel's vision in chapter 7 describes four terrifying beasts emerging from the sea, symbolizing earthly kings or empires that oppress people. This vision culminates in a divine court where an "Ancient One" judges these beasts, leading to their destruction and a transfer of power.

Summarized by AI · Holy Pain: Why Early Christians Embraced Suffering · Lecture 2: Apocalypticism | Making Sense of Suffering · watch the clip

The Rise of Apocalyptic Thought in Judaism

Around 200 years before Jesus, a new apocalyptic worldview emerged among some Jews. This perspective arose because people were suffering for *keeping* God's law under Syrian persecution, challenging the traditional prophetic view that suffering was always due to sin. Apocalyptic thought suggested that evil forces, not just human sin, were causing their distress.

Summarized by AI · Paul and Jesus: The Great Divide · Lecture 2: The Gospel of Jesus · watch the clip

Dan 7:1-8

The Four Beasts and Their Meaning

In Daniel 7, Daniel sees four great beasts rising from the sea, representing four kings or kingdoms. The fourth beast, described as terrifying with iron teeth and stamping feet, is identified as the Seleucid kingdom, symbolized by the elephants used in their warfare. This beast also has ten horns, with a 'little horn' emerging, which is interpreted as Antiochus Epiphanes.

Summarized by AI · Judaism Before Jesus · Lecture 8: The Visions of Daniel · watch the clip

Dan 7:9-14

The Son of Man and Divine Dominion

Following the vision of the beasts, Daniel sees an 'Ancient of Days' (God) taking his throne, and then 'one like a son of man' coming with the clouds of heaven. This figure is given everlasting dominion, glory, and kingship that will never be destroyed. This imagery, while problematic in a Jewish context due to its Canaanite parallels, is understood to represent a heavenly being, likely the archangel Michael, who will receive the kingdom.

Summarized by AI · Judaism Before Jesus · Lecture 8: The Visions of Daniel · watch the clip

Dan 7:18-27

The Kingdom Given to the Holy Ones

The interpretation of Daniel 7 states that the 'holy ones of the Most High' shall receive and possess the kingdom forever. While 'holy ones' can refer to angels, the text clarifies that the 'people of the holy ones' (the Jewish people) will ultimately be given the kingdom. This divine intervention, without human participation, will resolve the crisis brought by Antiochus Epiphanes.

Summarized by AI · Judaism Before Jesus · Lecture 8: The Visions of Daniel · watch the clip

Daniel 7 Verse Notes

Dan 7:1

Daniel's Four Kingdoms and Total History

The Book of Daniel, particularly its depiction of four kingdoms, illustrates the apocalyptic concept of 'total history.' This view attempts to grasp history as a continuous, predetermined whole that is linear and finite, leading to an ultimate end. While an 'end' in this context is never truly final, it signifies a radical transformation of the world as we know it.

Summarized by AI · Judaism Before Jesus · Lecture 10: Apocalypticism as a Worldview · watch the clip

The Son of Man in Daniel and 1 Enoch

The Similitudes of Enoch provide an early interpretation of Daniel chapter 7's 'one like a son of man.' In Daniel, this figure is plausibly identified as the Archangel Michael, but in the Similitudes, he is a distinct, individual, angelic or 'super angel' figure, a divine viceroy, who is higher than other heavenly beings.

Summarized by AI · Judaism Before Jesus · Lecture 10: Apocalypticism as a Worldview · watch the clip

The Son of Man as Cosmic Judge

Jesus' message in Mark includes the imminent coming of a cosmic figure, the Son of Man, who will destroy those opposed to God and establish God's kingdom. This figure, referenced from Daniel 7, is depicted as a heavenly judge, and Jesus warns that those ashamed of him will face the Son of Man's judgment.

Summarized by AI · Luke's Maverick Gospel · Lecture 5: The End That Has Not Come · watch the clip

Daniel as a Post-Facto Prophecy

The Book of Daniel, though purportedly written in the 6th century BCE, is widely understood by scholars to have been written in the 2nd century BCE. Its detailed 'predictions' of successive kingdoms and the persecution by Antiochus Epiphanes serve to validate the prophet's credentials by describing events that had already transpired, a literary technique similar to Mark's emphasis on the temple's destruction.

Summarized by AI · The Genius of Mark: Jesus the Secret Messiah · Lecture 8: Who Wrote Mark? And Why Does It Matter? · watch the clip

The Beast's Description and Danielic Influence

Revelation 13 describes a beast with lamb horns that sounds like a dragon. This imagery strongly echoes the descriptions of beasts found in Daniel 7, where a lion, a bear, and other creatures are listed, indicating the author of Revelation was influenced by Daniel.

Summarized by AI · Bart D. Ehrman · YouTube · What Is the Mark of the Beast? · watch the clip

Daniel's Influence on Jesus' Apocalyptic Prophecy

Jesus' teachings, particularly his sayings about the 'Son of Man,' were influenced by the Book of Daniel, specifically Daniel chapter 7. This chapter describes a vision of a 'son of man' figure coming on the clouds of heaven to destroy evil kingdoms and establish God's rule. Jesus reinterpreted Daniel's prophecy to refer to a cosmic judge who would soon come to destroy evil forces in his own day. Early Christians further reinterpreted Jesus' sayings to identify him as this coming Son of Man.

Summarized by AI · Bart D. Ehrman · YouTube · Were the Apostles of Jesus All Martyred? · watch the clip

Christ as a Divine Warrior in Revelation

The Book of Revelation presents Jesus as a powerful, divine warrior from its beginning to its end. The initial vision in Revelation 1 depicts Christ in royal attire with a sword emanating from his mouth, symbolizing his role in future destruction. This imagery aligns with the 'Son of Man' figure in Daniel 7, who is a divine judge destined to destroy God's enemies and establish a kingdom. The book concludes with Christ leading heavenly armies to slaughter his adversaries at Armageddon, reinforcing his central role in a war against the Earth.

Summarized by AI · Bart D. Ehrman · YouTube · Is the Christ of Revelation Out for Blood? · watch the clip

The Book of Daniel's Pseudonymous Prophecy

The Book of Daniel, though claiming to be written in the 6th century BCE during the Babylonian exile, is understood by critical scholars to have been written in the 2nd century BCE, during the time of Antiochus Epiphanes. This pseudonymous authorship allowed the author to 'predict' historical events up to their own time with great accuracy, making the subsequent predictions about Antiochus's downfall seem equally certain and divinely inspired.

Summarized by AI · Bart D. Ehrman · YouTube · The Coming Apocalypse! Jewish and Christian Views of the End of the World · watch the clip

Dan 7:2

Daniel's Use of Ancient Mythology

The book of Daniel draws on much older mythological material. Daniel 7's divine council, presided over by the 'Ancient of Days,' echoes the Canaanite deity El. The vision of beasts emerging from the sea is reminiscent of the Mesopotamian Leviathan and the primordial chaotic sea from Genesis 1 and Canaanite mythology.

Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 26: Daniel | The Latest Text of the Hebrew Bible · watch the clip

Dan 7:7-8

Demons with Horns

The Apocryphal Psalms contain one of the earliest explicit references to demons having horns, describing them as 'horns of illusion.' This imagery is thought to build upon the Book of Daniel, where horns symbolize the beast of the apocalypse and critique Hellenistic rulers who used horns as symbols of power, thus applying this imagery to evil entities.

Summarized by AI · Demons and Ghosts in the Bible · Lecture 14: Demons and Exorcism in the Dead Sea Scrolls · watch the clip

Dan 7:7

The Eagle and Lion Visions

Ezra's vision of an eagle rising from the sea symbolizes Rome, reinterpreting Daniel's fourth kingdom. This eagle is then confronted by a lion, representing the Messiah, the 'lion of Judah' from the offspring of David, who will reprove Rome for its unrighteousness. This shows an updating of prophetic visions to address contemporary events.

Summarized by AI · Judaism Before Jesus · Lecture 20: After the Fall · watch the clip

Dan 7:9-10

Divine Judgment and the Origin of Hell

God sends archangels to punish the fallen Watchers. Asael is bound in the desert, and Shemihazah and his followers are bound for 70 generations until a final, everlasting judgment in a fiery abyss. This concept of a permanent place of torture and confinement for the wicked, effectively 'hell,' appears for the first time in Jewish tradition within the Book of Enoch.

Summarized by AI · Judaism Before Jesus · Lecture 9: The Books of Enoch · watch the clip

Daniel's Use of Ancient Mythology

The book of Daniel draws on much older mythological material. Daniel 7's divine council, presided over by the 'Ancient of Days,' echoes the Canaanite deity El. The vision of beasts emerging from the sea is reminiscent of the Mesopotamian Leviathan and the primordial chaotic sea from Genesis 1 and Canaanite mythology.

Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 26: Daniel | The Latest Text of the Hebrew Bible · watch the clip

Dan 7:9

Enoch's Role as Scribe and Intercessor

After the Watchers realize their impending doom, they ask Enoch to write a petition for forgiveness and deliver it to God. Enoch, acting as a scribe, ascends to the divine throne room to present their plea, highlighting his unique role as an intercessor and a revealer of divine will.

Summarized by AI · Judaism Before Jesus · Lecture 9: The Books of Enoch · watch the clip

Dan 7:13-14

The 'One Like a Human Being' Receives Everlasting Dominion

Following the judgment of the beasts, Daniel sees "one like a human being" (Bar Enosh) approaching the Ancient One. This figure is granted everlasting dominion, glory, and kingship over all peoples, nations, and languages, signifying a new, indestructible kingdom.

Summarized by AI · Holy Pain: Why Early Christians Embraced Suffering · Lecture 2: Apocalypticism | Making Sense of Suffering · watch the clip

Michael's rule and Israel's realm in Daniel

The expectation that God's intervention will establish Michael's rule among the 'gods' and Israel's realm among all humanity is directly paralleled in Daniel Chapter 7. The 'one like a son of man' in Daniel is identified with Michael, who is elevated among divine beings, and the 'people of the holy ones' represent the people of Israel who receive divine assistance.

Summarized by AI · Judaism Before Jesus · Lecture 15: Apocalypticism in the Scrolls · watch the clip

The 'Son of Man' as the Danielic Heavenly Figure

Jesus likely used the phrase 'Son of Man' to refer to the heavenly figure described in Daniel 7. This vision depicts 'one like a son of man' coming on the clouds of heaven to receive dominion after earthly kingdoms cause suffering. Jesus saw this figure as the coming judge who would establish God's rule on earth, not necessarily himself.

Summarized by AI · Paul and Jesus: The Great Divide · Lecture 2: The Gospel of Jesus · watch the clip

Matthew's Great Commission Bookends the Gospel

Matthew concludes his Gospel with the Great Commission (Matthew 28:16-20), where Jesus declares 'all authority in heaven and on earth has been given to me' and commands his disciples to 'make disciples of all nations.' This ending cleverly ties together various themes from the Gospel and echoes Daniel 7:13-14. The promise 'I am with you always, to the end of the age' (Matthew 28:20) provides a powerful callback to Jesus being 'Emmanuel' (God with us) in Matthew 1:23, creating a theological bookend for the entire narrative.

Summarized by AI · The Mysteries of the Synoptic Gospels: Discovering Matthew, Mark, and Luke · Lecture 10: Why Are the Synoptic Resurrection Stories So Different? · watch the clip

Jesus' identity as Messiah is linked to the Son of Man and suffering

Mark's Gospel consistently portrays Jesus correcting or modifying perceptions of his messianic identity, particularly in response to confessions. He links his messiahship with the concept of the 'Son of Man' and emphasizes suffering, as seen in Peter's confession and Jesus' trial before the high priest, where he quotes Daniel 7.

Summarized by AI · The Mysteries of the Synoptic Gospels: Discovering Matthew, Mark, and Luke · Lecture 13: Why is Jesus So Secretive in Mark? · watch the clip

Hope for Future Restoration and the Messiah

Despite their failures, first-century Jews held a strong belief in God's future, final restoration of Israel's political and social fortunes at the end of the age. This restoration would involve Israel's ascent to global power under a new leader, a Messiah, descended from David.

Summarized by AI · The New Testament: Exploring the Christian Bible · Lecture 3: The Religion of Jesus | Understanding First-Century Judaism · watch the clip

Messiah's Role: Conquest, Not Suffering

The Messiah was understood in political terms as a globe-conquering hero who would rule the earth, as depicted in Daniel 7. Historically, Jews did not anticipate a Messiah who would suffer and die in disgrace. This expectation is evident in Mark 8, where Peter rebukes Jesus for speaking of suffering and death, indicating a common first-century Jewish understanding of the Messiah's role as triumph.

Summarized by AI · The New Testament: Exploring the Christian Bible · Lecture 3: The Religion of Jesus | Understanding First-Century Judaism · watch the clip

Jesus as the suffering Messiah

Mark's central message is that Jesus is the Messiah, as indicated in Mark 1:1. However, the gospel grapples with the 'problem' of a Messiah who suffers a humiliating death on the cross, contrary to Jewish expectations of a world-conquering figure (Daniel 7). Mark 8:31-33 shows Peter rebuking Jesus for predicting his suffering and death, highlighting this tension.

Summarized by AI · The New Testament: Exploring the Christian Bible · Lecture 4: Studying the Gospels | Mark from Historical Perspectives · watch the clip

Diverse Messianic Expectations

After the destruction of Judah and the absence of a king, Jewish groups developed varied expectations for the Messiah. Some, referencing Daniel chapter 7, envisioned a cosmic judge, the 'Son of Man,' who would overthrow enemies and establish God's kingdom. Others, as seen in the Dead Sea Scrolls, anticipated a powerful priest who would rule according to God's law. All these views, however, shared the expectation of a powerful, grand figure who would defeat enemies and rule Israel.

Summarized by AI · Bart D. Ehrman · YouTube · Did Jesus Think He Was the Messiah? · watch the clip

Messianic Expectation: Son of Man

Over time, alternative messianic views emerged, including the idea of a divine, cosmic judge figure, 'one like a son of man,' who would come from heaven to overthrow earthly kingdoms and establish God's kingdom. This expectation is found in the book of Daniel.

Summarized by AI · Bart D. Ehrman · YouTube · Why Did Paul Hate Jesus and His Followers? · watch the clip

Jesus' Son of Man vs. Paul's Jesus as Son of Man

Jesus preached the coming of a figure he called the 'Son of Man,' based on Daniel 7, who would act as Earth's judge to establish God's kingdom. However, the historical Jesus likely did not identify himself as this heavenly figure. After his death, his followers, including Paul, began to identify Jesus as the Son of Man who would return from heaven in judgment, thus shifting the identity of the apocalyptic judge.

Summarized by AI · Bart D. Ehrman · YouTube · Did Paul Accept the Teachings of Jesus? · watch the clip

Dan 7:13

Christ's Dual Coming

Justin explains that Jews' inability to accept a crucified Messiah stems from their failure to understand that Christ must come twice. The first coming was in disgrace and suffering as a blood sacrifice, while the second will be in glory and judgment. He warns that there is limited time for conversion before Christ's final judgment.

Summarized by AI · Ancient Christianities: The First Five Hundred Years · Lecture 7: Jews and Heretics | Justin Martyr and Israel · watch the clip

The Messiah as a Figure of Grandeur and Power

In Paul's time, various Jewish expectations for the Messiah existed, including a Davidic king, a heavenly 'Son of Man,' or a powerful priest. However, all these views shared the common understanding that the Messiah would be a figure of grandeur and power who would destroy enemies and rule Israel as a sovereign state.

Summarized by AI · Paul and Jesus: The Great Divide · Lecture 4: Who Was Jesus According to Paul? · watch the clip

Jesus' 'Blasphemy' Before the Sanhedrin

Before the Jewish Council, Jesus is condemned for blasphemy after he responds to the high priest's question, "Are you the Messiah, the Son of the Blessed One?" with "I am; and 'you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.'" While claiming to be the Messiah isn't blasphemy, Mark implies that Jesus' self-identification as the divine Son of Man, a cosmic judge, is interpreted as claiming divinity, thus leading to the blasphemy charge.

Summarized by AI · The Genius of Mark: Jesus the Secret Messiah · Lecture 5: The Passion Narrative in Mark | Oddities at the End · watch the clip

Son of Man vs. Son of God in Synoptic Gospels

The terms 'Son of Man' and 'Son of God' are used for Jesus in the Gospels, but their ancient Jewish meanings differ from modern interpretations. In ancient Judaism, 'Son of God' referred to a human, like the king of Israel, who was closely connected to God but not divine. 'Son of Man,' based on Daniel 7, referred to a future divine judge from heaven. Jesus uses 'Son of Man' for himself in the Synoptics, but often in contexts of suffering, not divine claims, such as going to Jerusalem to be rejected.

Summarized by AI · Bart D. Ehrman · YouTube · Did Jesus Actually Claim to be God? · watch the clip

The Man from the Sea and Lost Tribes

Ezra sees a man coming up from the heart of the sea, adapting Daniel's imagery of the Son of Man. This figure, kept by the Most High for ages, takes his stand on Mount Zion, defeats attacking nations, and is joined by a multitude identified as the lost tribes of Israel, a mysterious legend of their survival and eventual return.

Summarized by AI · Judaism Before Jesus · Lecture 20: After the Fall · watch the clip

Jesus' Influence by Daniel's Son of Man

Jesus appears to have been influenced by the book of Daniel, particularly the figure of 'one like a son of man' from Daniel 7. Jesus frequently refers to the 'Son of Man' coming in judgment, which aligns with Daniel's portrayal of a divine figure who intervenes and brings judgment. This suggests Daniel's apocalyptic vision was significant to Jesus and other apocalyptic Jews of his time.

Summarized by AI · Bart D. Ehrman · YouTube · How Did Prophets Predict the Future? Daniel Gives It Away. · watch the clip

Dan 7:15-18

Interpretation of Daniel's Vision: Holy Ones Receive the Kingdom

Daniel's vision is interpreted to mean that the four great beasts represent four earthly kings. However, the "holy ones of the Most High" will ultimately receive and possess an eternal kingdom, indicating a future vindication and reward for the righteous.

Summarized by AI · Holy Pain: Why Early Christians Embraced Suffering · Lecture 2: Apocalypticism | Making Sense of Suffering · watch the clip

Dan 7:22

The Son of Man and Divine Dominion

Following the vision of the beasts, Daniel sees an 'Ancient of Days' (God) taking his throne, and then 'one like a son of man' coming with the clouds of heaven. This figure is given everlasting dominion, glory, and kingship that will never be destroyed. This imagery, while problematic in a Jewish context due to its Canaanite parallels, is understood to represent a heavenly being, likely the archangel Michael, who will receive the kingdom.

Summarized by AI · Judaism Before Jesus · Lecture 8: The Visions of Daniel · watch the clip

Dan 7:27

Hope for the Holy Ones in Daniel's Prophecy

The conclusion of Daniel's vision offers a message of hope: the kingship, dominion, and greatness of all kingdoms under heaven will be given to the people of the holy ones of the Most High. Their kingdom will be everlasting, and all dominions will serve and obey them, providing a sense of future vindication despite present suffering.

Summarized by AI · Holy Pain: Why Early Christians Embraced Suffering · Lecture 2: Apocalypticism | Making Sense of Suffering · watch the clip

Dan 7:28

Linguistic Shifts in Daniel

The book of Daniel exhibits unusual linguistic shifts: Daniel 1 and 8-12 are in Hebrew, while Daniel 2:4-7:28 are in Aramaic. This suggests different stages of literary growth, with the Aramaic sections potentially forming an earlier core, and the Hebrew sections, especially the later visions, added as a gesture of cultural resistance against imperial dominance.

Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 26: Daniel | The Latest Text of the Hebrew Bible · watch the clip

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