Paths in Biblical Studies

Book of Deuteronomy · Chapter 19 of 34

Deuteronomy 19: Verse-by-Verse Commentary (with Videos)

21 verses · 3 video commentaries from 2 courses · Berean Standard Bible

1When the LORD your God has cut off the nations whose land He is giving you, and when you have driven them out and settled in their cities and houses,

2then you are to set apart for yourselves three cities within the land that the LORD your God is giving you to possess.

3You are to build roads for yourselves and divide into three regions the land that the LORD your God is giving you as an inheritance, so that any manslayer can flee to these cities.

4Now this is the situation regarding the manslayer who flees to one of these cities to save his life, having killed his neighbor accidentally, without intending to harm him:

5If he goes into the forest with his neighbor to cut timber and swings his axe to chop down a tree, but the blade flies off the handle and strikes and kills his neighbor, he may flee to one of these cities to save his life.

6Otherwise, the avenger of blood might pursue the manslayer in a rage, overtake him if the distance is great, and strike him dead though he did not deserve to die, since he did not intend any harm.

7This is why I am commanding you to set apart for yourselves three cities.

8And if the LORD your God enlarges your territory, as He swore to your fathers, and gives you all the land He promised them,

9and if you carefully keep all these commandments I am giving you today, loving the LORD your God and walking in His ways at all times, then you are to add three more cities to these three.

10Thus innocent blood will not be shed in the land that the LORD your God is giving you as an inheritance, so that you will not be guilty of bloodshed.

11If, however, a man hates his neighbor and lies in wait, attacks him and kills him, and then flees to one of these cities,

12the elders of his city must send for him, bring him back, and hand him over to the avenger of blood to die.

13You must show him no pity. You are to purge from Israel the guilt of shedding innocent blood, that it may go well with you.

14You must not move your neighbor’s boundary marker, which was set up by your ancestors to mark the inheritance you shall receive in the land that the LORD your God is giving you to possess.

15A lone witness is not sufficient to establish any wrongdoing or sin against a man, regardless of what offense he may have committed. A matter must be established by the testimony of two or three witnesses.

16If a false witness testifies against someone, accusing him of a crime,

17both parties to the dispute must stand in the presence of the LORD, before the priests and judges who are in office at that time.

18The judges shall investigate thoroughly, and if the witness is proven to be a liar who has falsely accused his brother,

19you must do to him as he intended to do to his brother. So you must purge the evil from among you.

20Then the rest of the people will hear and be afraid, and they will never again do anything so evil among you.

21You must show no pity: life for life, eye for eye, tooth for tooth, hand for hand, and foot for foot.

Deuteronomy 19 Verse Notes

Deut 19:21

Lex Talionis: Justice and Limitation of Vengeance

The 'Lex Talionis,' or 'an eye for an eye, a tooth for a tooth,' is a principle found in Exodus 21, Leviticus 24, and Deuteronomy. This law is often misunderstood as severe, but it actually functions as a law of mercy, ensuring that punishment is proportionate to the crime and limiting excessive vengeance.

Summarized by AI · Finding Moses: What Scholars Know About the Exodus and the Jewish Law · Lecture 6: The Jewish Law | A Closer Look · watch the clip

Legal Codes: Shared Traditions with Mesopotamian Law

The 'eye for an eye, tooth for a tooth' principle found in Deuteronomy and other biblical legal codes is also present in earlier Mesopotamian legal texts, such as the Code of Hammurabi. This demonstrates a shared legal tradition rather than direct copying, indicating how these civilizations recorded and understood justice.

Summarized by AI · Bart D. Ehrman · YouTube · Before Genesis: What the Old Testament Borrowed from Mesopotamian Stories · watch the clip

Eye for an Eye: Justice and Mercy

The teaching of 'an eye for an eye and a tooth for a tooth' in the Old Testament was a call for justice, ensuring that punishment did not exceed the crime. Jesus, in the Sermon on the Mount, extends this principle by advocating for turning the other cheek. This is not a rejection of the Mosaic Law but an extension of its underlying intent towards mercy and non-retaliation, getting to the heart of the law's purpose.

Summarized by AI · Bart D. Ehrman · YouTube · Did Matthew Invent the Sermon on the Mount? · watch the clip

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