Paths in Biblical Studies

Book of Deuteronomy · Chapter 31 of 34

Deuteronomy 31: Verse-by-Verse Commentary (with Videos)

30 verses · 9 video commentaries from 3 courses · Berean Standard Bible

1When Moses had finished speaking these words to all Israel,

2he said to them, “I am now a hundred and twenty years old; I am no longer able to come and go, and the LORD has said to me, ‘You shall not cross the Jordan.’

3The LORD your God Himself will cross over ahead of you. He will destroy these nations before you, and you will dispossess them. Joshua will cross ahead of you, as the LORD has said.

4And the LORD will do to them as He did to Sihon and Og, the kings of the Amorites, when He destroyed them along with their land.

5The LORD will deliver them over to you, and you must do to them exactly as I have commanded you.

6Be strong and courageous; do not be afraid or terrified of them, for it is the LORD your God who goes with you; He will never leave you nor forsake you.”

7Then Moses called for Joshua and said to him in the presence of all Israel, “Be strong and courageous, for you will go with this people into the land that the LORD swore to their fathers to give them, and you shall give it to them as an inheritance.

8The LORD Himself goes before you; He will be with you. He will never leave you nor forsake you. Do not be afraid or discouraged.”

9So Moses wrote down this law and gave it to the priests, the sons of Levi, who carried the ark of the covenant of the LORD, and to all the elders of Israel.

10Then Moses commanded them, “At the end of every seven years, at the appointed time in the year of remission of debt, during the Feast of Tabernacles,

11when all Israel comes before the LORD your God at the place He will choose, you are to read this law in the hearing of all Israel.

12Assemble the people—men, women, children, and the foreigners within your gates—so that they may listen and learn to fear the LORD your God and to follow carefully all the words of this law.

13Then their children who do not know the law will listen and learn to fear the LORD your God, as long as you live in the land that you are crossing the Jordan to possess.”

14Then the LORD said to Moses, “Behold, the time of your death is near. Call Joshua and present yourselves at the Tent of Meeting, so that I may commission him.” So Moses and Joshua went and presented themselves at the Tent of Meeting.

15Then the LORD appeared at the tent in a pillar of cloud, and the cloud stood over the entrance to the tent.

16And the LORD said to Moses, “You will soon rest with your fathers, and these people will rise up and prostitute themselves with the foreign gods of the land they are entering. They will forsake Me and break the covenant I have made with them.

17On that day My anger will burn against them, and I will abandon them and hide My face from them, so that they will be consumed, and many troubles and afflictions will befall them. On that day they will say, ‘Have not these disasters come upon us because our God is no longer with us?’

18And on that day I will surely hide My face because of all the evil they have done by turning to other gods.

19Now therefore, write down for yourselves this song and teach it to the Israelites; have them recite it, so that it may be a witness for Me against them.

20When I have brought them into the land that I swore to give their fathers, a land flowing with milk and honey, they will eat their fill and prosper. Then they will turn to other gods and worship them, and they will reject Me and break My covenant.

21And when many troubles and afflictions have come upon them, this song will testify against them, because it will not be forgotten from the lips of their descendants. For I know their inclination, even before I bring them into the land that I swore to give them.”

22So that very day Moses wrote down this song and taught it to the Israelites.

23Then the LORD commissioned Joshua son of Nun and said, “Be strong and courageous, for you will bring the Israelites into the land that I swore to give them, and I will be with you.”

24When Moses had finished writing in a book the words of this law from beginning to end,

25he gave this command to the Levites who carried the ark of the covenant of the LORD:

26“Take this Book of the Law and place it beside the ark of the covenant of the LORD your God, so that it may remain there as a witness against you.

27For I know how rebellious and stiff-necked you are. If you are already rebelling against the LORD while I am still alive, how much more will you rebel after my death!

28Assemble before me all the elders of your tribes and all your officers so that I may speak these words in their hearing and call heaven and earth to witness against them.

29For I know that after my death you will become utterly corrupt and turn from the path I have commanded you. And in the days to come, disaster will befall you because you will do evil in the sight of the LORD to provoke Him to anger by the work of your hands.”

30Then Moses recited aloud to the whole assembly of Israel the words of this song from beginning to end:

Deuteronomy 31 Verse Notes

Deut 31:7-8

Joshua's Appointment as Moses' Successor

Joshua was divinely appointed to succeed Moses, as indicated in various biblical accounts. The priestly source in Numbers 27 and Deuteronomy 39 describes Moses laying hands on Joshua, filling him with the spirit of wisdom. The E-version in Deuteronomy 31 recounts God instructing Moses and Joshua to present themselves at the Tent of Meeting, where God charges Joshua to be strong and resolute in leading Israel into the Promised Land.

Summarized by AI · The Rise and Fall of Biblical Israel: The Books of Joshua, Judges, Samuel, and Kings · Lecture 2: Joshua and the Conquest of Canaan | Too Good to Be True · watch the clip

Deut 31:9

Moses writing down the Torah

Deuteronomy 31 states that Moses wrote down 'this Torah,' which within the context of the book, refers specifically to the laws, blessings, and curses contained in Deuteronomy itself, not the entire Pentateuch. This act of writing is crucial for the book's self-awareness and its instructions for future generations.

Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 10: Deuteronomy | Let's Run That Back · watch the clip

Deuteronomy's Self-Awareness as a Text

Deuteronomy is uniquely self-aware, frequently referring to itself as 'this Torah' that Moses wrote down and commanded to be read, copied, and taught to future generations. This emphasis on its own textual nature and promulgation ensures its legacy and continued relevance, providing instructions for its preservation and dissemination among all Israelites.

Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 10: Deuteronomy | Let's Run That Back · watch the clip

Deut 31:10-13

Public Reading of Deuteronomy

Deuteronomy mandates that the entire book be read aloud publicly every seven years. This practice was crucial for ensuring that the largely illiterate population could hear and understand the laws and narratives, indicating a structured form of oral performance for certain texts.

Summarized by AI · Bart D. Ehrman · YouTube · The Bible Before the New Testament: A Conversation with Joel Baden · watch the clip

Deut 31:10

Deuteronomy's Self-Awareness as a Text

Deuteronomy is uniquely self-aware, frequently referring to itself as 'this Torah' that Moses wrote down and commanded to be read, copied, and taught to future generations. This emphasis on its own textual nature and promulgation ensures its legacy and continued relevance, providing instructions for its preservation and dissemination among all Israelites.

Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 10: Deuteronomy | Let's Run That Back · watch the clip

Deut 31:16-17

God predicts Israel's future disobedience and abandonment

Even before the Israelites enter the Promised Land, God predicts their future disobedience and warns of severe consequences. God tells Moses that after his death, the people will stray after foreign gods, break the covenant, and face divine anger and abandonment, leading to many misfortunes.

Summarized by AI · The Rise and Fall of Biblical Israel: The Books of Joshua, Judges, Samuel, and Kings · Lecture 1: A Beginner's Guide to the History of Israel · watch the clip

Deut 31:16

Horing as a Metaphor for Idolatry

The metaphor of 'horing' or 'whoring' to describe Israel's worship of other gods, particularly Baal, is a common biblical trope, not unique to Hosea. This language, also found in Deuteronomy, portrays Israel as Yahweh's unfaithful spouse who strays after foreign deities. Hosea takes this metaphor to a symbolic extreme by being commanded to marry a 'w***e' to embody Israel's infidelity.

Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 16: Amos, Hosea, and Micah · watch the clip

The Second Chance and Future Disobedience

Deuteronomy presents its laws and new covenant as a second chance for Israel to obey God, given before they enter Canaan. However, the text simultaneously anticipates their future disobedience, with God and Moses explicitly stating that the people will go astray and break the covenant. This foreknowledge is encapsulated in a poem (Deuteronomy 32) intended to serve as a witness against them.

Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 10: Deuteronomy | Let's Run That Back · watch the clip

Deut 31:27

Joshua as a Continuation of Moses

Joshua is portrayed not as a new beginning but as a direct continuation of Moses's work, ensuring the fulfillment of God's promise to conquer the land. Moses had predicted Israel's future disobedience after his death, but the conquest itself could not fail. Joshua's narrative ensures that the land acquisition is completed before Israel's predicted 'screwing up' begins in the book of Judges.

Summarized by AI · The Rise and Fall of Biblical Israel: The Books of Joshua, Judges, Samuel, and Kings · Lecture 2: Joshua and the Conquest of Canaan | Too Good to Be True · watch the clip

Deuteronomy's Use of J Source Narratives

Deuteronomy also integrates stories from the J source, primarily those highlighting Israel's disobedience, such as the story of the spies and various instances of provocation in the wilderness. These references serve to underscore Deuteronomy's central historical concern: Israel's persistent defiance towards God, which is presented as the reason for Moses' inability to enter the promised land and the need for a new covenant.

Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 10: Deuteronomy | Let's Run That Back · watch the clip

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