1Give ear, O heavens, and I will speak; hear, O earth, the words of my mouth.
2Let my teaching fall like rain and my speech settle like dew, like gentle rain on new grass, like showers on tender plants.
3For I will proclaim the name of the LORD. Ascribe greatness to our God!
4He is the Rock, His work is perfect; all His ways are just. A God of faithfulness without injustice, righteous and upright is He.
5His people have acted corruptly toward Him; the blemish on them is not that of His children, but of a perverse and crooked generation.
6Is this how you repay the LORD, O foolish and senseless people? Is He not your Father and Creator? Has He not made you and established you?
7Remember the days of old; consider the years long past. Ask your father, and he will tell you, your elders, and they will inform you.
8When the Most High gave the nations their inheritance, when He divided the sons of man, He set the boundaries of the peoples according to the number of the sons of God.
9But the LORD’s portion is His people, Jacob His allotted inheritance.
10He found him in a desert land, in a barren, howling wilderness; He surrounded him, He instructed him, He guarded him as the apple of His eye.
11As an eagle stirs up its nest and hovers over its young, He spread His wings to catch them and carried them on His pinions.
12The LORD alone led him, and no foreign god was with him.
13He made him ride on the heights of the land and fed him the produce of the field. He nourished him with honey from the rock and oil from the flinty crag,
14with curds from the herd and milk from the flock, with the fat of lambs, with rams from Bashan, and goats, with the choicest grains of wheat. From the juice of the finest grapes you drank the wine.
15But Jeshurun grew fat and kicked—becoming fat, bloated, and gorged. He abandoned the God who made him and scorned the Rock of his salvation.
16They provoked His jealousy with foreign gods; they enraged Him with abominations.
17They sacrificed to demons, not to God, to gods they had not known, to newly arrived gods, which your fathers did not fear.
18You ignored the Rock who brought you forth; you forgot the God who gave you birth.
19When the LORD saw this, He rejected them, provoked to anger by His sons and daughters.
20He said: “I will hide My face from them; I will see what will be their end. For they are a perverse generation—children of unfaithfulness.
21They have provoked My jealousy by that which is not God; they have enraged Me with their worthless idols. So I will make them jealous by those who are not a people; I will make them angry by a nation without understanding.
22For a fire has been kindled by My anger, and it burns to the depths of Sheol; it consumes the earth and its produce, and scorches the foundations of the mountains.
23I will heap disasters upon them; I will spend My arrows against them.
24They will be wasted from hunger and ravaged by pestilence and bitter plague; I will send the fangs of wild beasts against them, with the venom of vipers that slither in the dust.
25Outside, the sword will take their children, and inside, terror will strike the young man and the young woman, the infant and the gray-haired man.
26I would have said that I would cut them to pieces and blot out their memory from mankind,
27if I had not dreaded the taunt of the enemy, lest their adversaries misunderstand and say: ‘Our own hand has prevailed; it was not the LORD who did all this.’”
28Israel is a nation devoid of counsel, with no understanding among them.
29If only they were wise, they would understand it; they would comprehend their fate.
30How could one man pursue a thousand, or two put ten thousand to flight, unless their Rock had sold them, unless the LORD had given them up?
31For their rock is not like our Rock, even our enemies concede.
32But their vine is from the vine of Sodom and from the fields of Gomorrah. Their grapes are poisonous; their clusters are bitter.
33Their wine is the venom of serpents, the deadly poison of cobras.
34“Have I not stored up these things, sealed up within My vaults?
35Vengeance is Mine; I will repay. In due time their foot will slip; for their day of disaster is near, and their doom is coming quickly.”
36For the LORD will vindicate His people and have compassion on His servants when He sees that their strength is gone and no one remains, slave or free.
37He will say: “Where are their gods, the rock in which they took refuge,
38which ate the fat of their sacrifices and drank the wine of their drink offerings? Let them rise up and help you; let them give you shelter!
39See now that I am He; there is no God besides Me. I bring death and I give life; I wound and I heal, and there is no one who can deliver from My hand.
40For I lift up My hand to heaven and declare: As surely as I live forever,
41when I sharpen My flashing sword, and My hand grasps it in judgment, I will take vengeance on My adversaries and repay those who hate Me.
42I will make My arrows drunk with blood, while My sword devours flesh—the blood of the slain and captives, the heads of the enemy leaders.”
43Rejoice, O heavens, with Him, and let all God’s angels worship Him. Rejoice, O nations, with His people; for He will avenge the blood of His children. He will take vengeance on His adversaries and repay those who hate Him; He will cleanse His land and His people.
44Then Moses came with Joshua son of Nun and recited all the words of this song in the hearing of the people.
45When Moses had finished reciting all these words to all Israel,
46he said to them, “Take to heart all the words I have solemnly declared to you this day, so that you may command your children to carefully follow all the words of this law.
47For they are not idle words to you, because they are your life, and by them you will live long in the land that you are crossing the Jordan to possess.”
48On that same day the LORD said to Moses,
49“Go up into the Abarim Range to Mount Nebo, in the land of Moab across from Jericho, and view the land of Canaan, which I am giving to the Israelites as their own possession.
50And there on the mountain that you climb, you will die and be gathered to your people, just as your brother Aaron died on Mount Hor and was gathered to his people.
51For at the waters of Meribah-kadesh in the Wilderness of Zin, both of you broke faith with Me among the Israelites by failing to treat Me as holy in their presence.
52Although you shall see from a distance the land that I am giving the Israelites, you shall not enter it.”
Deuteronomy 32 Verse Notes
Deut 32:1
The Second Chance and Future Disobedience
Deuteronomy presents its laws and new covenant as a second chance for Israel to obey God, given before they enter Canaan. However, the text simultaneously anticipates their future disobedience, with God and Moses explicitly stating that the people will go astray and break the covenant. This foreknowledge is encapsulated in a poem (Deuteronomy 32) intended to serve as a witness against them.
Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 10: Deuteronomy | Let's Run That Back · watch the clip
Deut 32:4-6
God's perfection versus Israel's unworthiness
Deuteronomy 32, a poem, starkly contrasts God's perfection and uprightness with Israel's unworthiness and defiance. It questions how Israel can repay God for all His deeds, reinforcing the theme of Israel's persistent misbehavior despite God's continued care.
Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 10: Deuteronomy | Let's Run That Back · watch the clip
Deut 32:8
The Nature of Israel's God and Other Deities
The instructor argues that Israel's God was not initially understood as the *only* God, but rather as one supreme deity among many. Jewish scriptures depict God battling and judging other deities, who also converse with God, attend his heavenly court, and serve as gods of the nations according to Deuteronomy 32:8. This indicates a henotheistic rather than strictly monotheistic orientation in ancient Israelite religion.
Summarized by AI · Ancient Christianities: The First Five Hundred Years · Lecture 2: The Mediterranean Matrix | Hellenistic Judaism · watch the clip
Divine Division of Nations and Gods
Ancient Jewish tradition, as seen in Deuteronomy 32:8, suggests that God divided the nations according to the number of gods, implying that other nations had their own, albeit lower, gods. This perspective allowed for the normal existence of paganism until apocalyptic eschatology problematized it.
Summarized by AI · Ancient Christianities: The First Five Hundred Years · Lecture 4: Beginnings | Paul, the Pagan's Apostle · watch the clip
National Angels and Rulers
Ancient Jewish thought, as seen in Deuteronomy and Sirach, included the idea of national angels or gods appointed to each nation, with Israel being the Lord's special portion. This concept suggests a cosmic administration where divine or angelic beings influence earthly events and nations.
Summarized by AI · Demons and Ghosts in the Bible · Lecture 21: Demonic "Powers" and "Authorities" in the New Testament · watch the clip
Asherah as Creatrix and Mother of the Gods
The Baal Cycle portrays Asherah as the consort of El and the high goddess of the pantheon. She is referred to as 'Creatrix of the gods' and 'Mother of the gods,' and the divine council is described as her 70 children. This indicates a common understanding of Asherah as the divine mother who, with El, procreated the deities.
Summarized by AI · The Israelite Goddess Asherah · The Israelite Goddess Asherah · watch the clip
The Sexualized Deity in the Bible
Contrary to the long-held scholarly view that Adonai is unique among ancient Near Eastern deities for being non-sexualized and without a consort or children, new evidence suggests otherwise. With the benefit of Ugaritic literature and archaeological findings, many scholars now believe that the God of Israel was indeed part of a larger divine family, potentially having a wife (Asherah) and being one of the 'Ben Elohim' (children of God) with divine siblings, aligning more with the pantheons of surrounding nations.
Summarized by AI · Bart D. Ehrman · YouTube · The Bible Says So: What We Get Right and Wrong About the Bible · watch the clip
Deut 32:17
Foreign Gods as Demons in Deuteronomy and Psalms
Deuteronomy and Psalms critique Israelites for sacrificing to 'demons' (Hebrew: shadim), which are identified as foreign deities they had not known or feared. While some translations use 'demons,' the term 'shadim' could also refer to tutelary or protective deities, indicating that the biblical writers viewed these foreign gods as illegitimate rather than necessarily demonic in the later sense.
Summarized by AI · Demons and Ghosts in the Bible · Lecture 13: Azazel, Lilith, and Other Ancient Jewish "Demons" · watch the clip
Demons in Judaism and the New Testament
The concept of demons, derived from the Greek 'daimonion,' entered Judaism with the development of apocalyptic thought around 200 years before Jesus. These were understood as real spiritual beings, henchmen of the devil, causing suffering and misfortune, such as mental illness or epilepsy. In the New Testament, idol worship was equated with demon worship, reflecting the belief that idols represented evil spiritual forces.
Summarized by AI · Bart D. Ehrman · YouTube · Who Really Wrote the Gospel of John? · watch the clip
Deut 32:22
The underworld's location and gates in the Hebrew Bible
While less detailed than Mesopotamian accounts, the Hebrew Bible describes the netherworld as being located below the Earth, occasionally mentioning it having gates. This suggests a similar conceptualization of the afterlife as an underground realm with a guarded entrance.
Summarized by AI · Before the Bible: Mesopotamia and the Myths that Shaped Scripture · Lecture 2: From Gilgamesh to Genesis · watch the clip
Deut 32:46
Deuteronomy's laws are to be taken to heart and taught to children
Moses instructs the Israelites to internalize all the words of the Torah and to teach them diligently to their children. This command underscores the importance of faithfully observing the terms of this Torah, which refers specifically to the laws and admonitions contained within Deuteronomy itself.
Summarized by AI · The Rise and Fall of Biblical Israel: The Books of Joshua, Judges, Samuel, and Kings · Lecture 1: A Beginner's Guide to the History of Israel · watch the clip
Deut 32:50
Gathered to Forefathers as a euphemism for death
The phrase 'gathered to their forefathers,' used for figures like Joseph and Moses, signifies their death and burial. It does not imply an active afterlife or a specific location where souls reside, but rather a peaceful passing into the realm of the deceased.
Summarized by AI · What the Hell? Jesus' Teachings on the Afterlife · Lecture 2: Who Invented Hell? · watch the clip