Paths in Biblical Studies

Book of Esther · Chapter 2 of 10

Esther 2: Verse-by-Verse Commentary (with Videos)

23 verses · 6 video commentaries from 2 courses · Berean Standard Bible

1Some time later, when the anger of King Xerxes had subsided, he remembered Vashti and what she had done, and what had been decreed against her.

2Then the king’s attendants proposed, “Let a search be made for beautiful young virgins for the king,

3and let the king appoint commissioners in each province of his kingdom to assemble all the beautiful young women into the harem at the citadel of Susa. Let them be placed under the care of Hegai, the king’s eunuch in charge of the women, and let them be given beauty treatments.

4Then let the young woman who pleases the king become queen in place of Vashti.” This suggestion pleased the king, and he acted accordingly.

5Now there was at the citadel of Susa a Jewish man from the tribe of Benjamin named Mordecai son of Jair, the son of Shimei, the son of Kish.

6He had been carried into exile from Jerusalem by Nebuchadnezzar king of Babylon among those taken captive with Jeconiah king of Judah.

7And Mordecai had brought up Hadassah (that is, Esther), the daughter of his uncle, because she did not have a father or mother. The young woman was lovely in form and appearance, and when her father and mother had died, Mordecai had taken her as his own daughter.

8When the king’s command and edict had been proclaimed, many young women gathered at the citadel of Susa under the care of Hegai. Esther was also taken to the palace and placed under the care of Hegai, the custodian of the women.

9And the young woman pleased him and obtained his favor, so he quickly provided her with beauty treatments and the special diet. He assigned to her seven select maidservants from the palace and transferred her with them to the best place in the harem.

10Esther did not reveal her people or her lineage, because Mordecai had instructed her not to do so.

11And every day Mordecai would walk back and forth in front of the court of the harem to learn about Esther’s welfare and what was happening to her.

12In the twelve months before her turn to go to King Xerxes, the harem regulation required each young woman to receive beauty treatments with oil of myrrh for six months, and then with perfumes and cosmetics for another six months.

13When the young woman would go to the king, she was given whatever she requested to take with her from the harem to the king’s palace.

14She would go there in the evening, and in the morning she would return to a second harem under the care of Shaashgaz, the king’s eunuch in charge of the concubines. She would not return to the king unless he delighted in her and summoned her by name.

15Now Esther was the daughter of Abihail, the uncle from whom Mordecai had adopted her as his own daughter. And when it was her turn to go to the king, she did not ask for anything except what Hegai, the king’s trusted official in charge of the harem, had advised. And Esther found favor in the eyes of everyone who saw her.

16She was taken to King Xerxes in the royal palace in the tenth month, the month of Tebeth, in the seventh year of his reign.

17And the king loved Esther more than all the other women, and she found grace and favor in his sight more than all of the other virgins. So he placed the royal crown upon her head and made her queen in place of Vashti.

18Then the king held a great banquet, Esther’s banquet, for all his officials and servants. He proclaimed a tax holiday in the provinces and gave gifts worthy of the king’s bounty.

19When the virgins were assembled a second time, Mordecai was sitting at the king’s gate.

20Esther still had not revealed her lineage or her people, just as Mordecai had instructed. She obeyed Mordecai’s command, as she had done under his care.

21In those days, while Mordecai was sitting at the king’s gate, Bigthan and Teresh, two of the king’s eunuchs who guarded the entrance, grew angry and conspired to assassinate King Xerxes.

22When Mordecai learned of the plot, he reported it to Queen Esther, and she informed the king on Mordecai’s behalf.

23After the report had been investigated and verified, both officials were hanged on the gallows. And all this was recorded in the Book of the Chronicles in the presence of the king.

Esther 2 Section and Chapter Commentary

Esth 2:17-23

Absence of God and Torah in Esther

The Book of Esther is notable for its complete omission of God, prayer, and the Torah. Unlike other biblical narratives, it does not mention Moses or explicit religious observance like kosher laws. This suggests a focus on human agency and community survival, rather than divine intervention or strict adherence to Mosaic law, as central to Jewish identity in this context.

Summarized by AI · Judaism Before Jesus · Lecture 4: Jews in Diaspora · watch the clip

Esther 2 Verse Notes

Esth 2:10

Esther's lack of agency and Vashti as the true hero

Esther is often seen as a feminist hero, but her actions are largely dictated by her uncle Mordecai, making her more of a 'puppet' than an independent protagonist. The true feminist hero of the book is Vashti, the king's first wife, who actively refuses the king's command to be displayed at a party, thereby initiating the entire narrative.

Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 20: Jonah and Esther · watch the clip

Concealing Jewish Identity

Esther, following Mordecai's instruction, initially conceals her Jewish identity. This act highlights a prevailing sense of insecurity and the ambiguous relationship between the Jewish people and the ruling power in the diaspora. While seeking approval and assimilating, there was an underlying awareness that revealing their distinct identity could lead to problems.

Summarized by AI · Judaism Before Jesus · Lecture 4: Jews in Diaspora · watch the clip

Esth 2:15-17

Esther's Ascent and Diaspora Loyalty

Esther's rise to queen, facilitated by Mordecai, exemplifies a common theme in diaspora literature: seeking the king's favor rather than independence. Her success is attributed to pleasing the king and his eunuchs, demonstrating a willingness to assimilate and adapt to the royal court's customs to gain influence.

Summarized by AI · Judaism Before Jesus · Lecture 4: Jews in Diaspora · watch the clip

Esth 2:16-19

Esther's assimilation and lack of religious observance

The Book of Esther portrays Esther as fully assimilated into Persian court life, showing no concern for Jewish dietary laws (kosher) or other religious observances that would have been problematic for Jews in the diaspora. Her immediate action upon becoming queen is to host a banquet, suggesting a complete disregard for traditional Jewish practices. This highlights a strand of Judaism focused on survival and integration rather than strict adherence to the Torah.

Summarized by AI · Judaism Before Jesus · Lecture 4: Jews in Diaspora · watch the clip

Esth 2:21-22

Mordecai's loyalty to the king and its later significance

Mordecai demonstrates his loyalty to King Ahasuerus by uncovering a plot against him, a service that is recorded in the royal annals. This act, though seemingly minor at the time, becomes a crucial plot device later in the story, illustrating a common literary motif in court tales where a past service to the king is eventually rewarded, leading to a reversal of fortune for the protagonist.

Summarized by AI · Judaism Before Jesus · Lecture 4: Jews in Diaspora · watch the clip

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