Paths in Biblical Studies

Book of Exodus · Chapter 33 of 40

Exodus 33: Verse-by-Verse Commentary (with Videos)

23 verses · 7 video commentaries from 3 courses · Berean Standard Bible

1Then the LORD said to Moses, “Leave this place, you and the people you brought up out of the land of Egypt, and go to the land that I promised to Abraham, Isaac, and Jacob when I said, ‘I will give it to your descendants.’

2And I will send an angel before you, and I will drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites.

3Go up to a land flowing with milk and honey. But I will not go with you, because you are a stiff-necked people; otherwise, I might destroy you on the way.”

4When the people heard this bad news, they went into mourning, and no one put on any of his jewelry.

5For the LORD had said to Moses, “Tell the Israelites, ‘You are a stiff-necked people. If I should go with you for a single moment, I would destroy you. Now take off your jewelry, and I will decide what to do with you.’”

6So the Israelites stripped themselves of their jewelry from Mount Horeb onward.

7Now Moses used to take the tent and pitch it at a distance outside the camp. He called it the Tent of Meeting, and anyone inquiring of the LORD would go to the Tent of Meeting outside the camp.

8Then, whenever Moses went out to the tent, all the people would stand at the entrances to their own tents and watch Moses until he entered the tent.

9As Moses entered the tent, the pillar of cloud would come down and remain at the entrance, and the LORD would speak with Moses.

10When all the people saw the pillar of cloud standing at the entrance to the tent, they would stand up and worship, each one at the entrance to his own tent.

11Thus the LORD would speak to Moses face to face, as a man speaks to his friend. Then Moses would return to the camp, but his young assistant Joshua son of Nun would not leave the tent.

12Then Moses said to the LORD, “Look, You have been telling me, ‘Lead this people up,’ but You have not let me know whom You will send with me. Yet You have said, ‘I know you by name, and you have found favor in My sight.’

13Now if indeed I have found favor in Your sight, please let me know Your ways, that I may know You and find favor in Your sight. Remember that this nation is Your people.”

14And the LORD answered, “My Presence will go with you, and I will give you rest.”

15“If Your Presence does not go with us,” Moses replied, “do not lead us up from here.

16For how then can it be known that Your people and I have found favor in Your sight, unless You go with us? How else will we be distinguished from all the other people on the face of the earth?”

17So the LORD said to Moses, “I will do this very thing you have asked, for you have found favor in My sight, and I know you by name.”

18Then Moses said, “Please show me Your glory.”

19“I will cause all My goodness to pass before you,” the LORD replied, “and I will proclaim My name—the LORD—in your presence. I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”

20But He added, “You cannot see My face, for no one can see Me and live.”

21The LORD continued, “There is a place near Me where you are to stand upon a rock,

22and when My glory passes by, I will put you in a cleft of the rock and cover you with My hand until I have passed by.

23Then I will take My hand away, and you will see My back; but My face must not be seen.”

Exodus 33 Section and Chapter Commentary

Exod 33:12-23

Exodus 34: two sources spliced and 'the Ten Commandments' tacked into verse 28

Answering a question about the 'other' Ten Commandments in Exodus 34, Baden reads the chapter as a splice of two sources: the E story, in which God promises in 34:1 to write on the new tablets exactly what was on the shattered ones, which Baden takes to be the covenant code, and the J story, in which God passes before Moses and makes a covenant that has nothing to do with the tablets. He argues the phrase 'the Ten Commandments' in 34:28 was tacked in by someone who knew from Deuteronomy what the tablets held, since the phrase appears nowhere earlier in Exodus.

Summarized by AI · The Ten Commandments · Lecture 4: The Status of the Ten Commandments · watch the clip

Exod 33:12-17

J Source: Moses' Intercession and God's Relenting

In the J source, God initially refuses to accompany the Israelites to the promised land due to their rebellious nature, threatening to send only a messenger. However, Moses repeatedly intercedes, appealing to God's reputation and the special status of His people, ultimately convincing God to go with them.

Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 8: Sinai, the Triple Revelation · watch the clip

Exod 33:18-23

J Source: God's Self-Revelation to Moses

Moses requests to see God's glory, and God agrees, proclaiming His name and attributes of grace and compassion, but only allowing Moses to see His back, not His face. This event, occurring after Moses' successful intercession, reveals God's character as both merciful and vindictive.

Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 8: Sinai, the Triple Revelation · watch the clip

Exodus 33 Verse Notes

Exod 33:3

J Source: Theophany's Purpose is to Prove God's Presence

In the J source, the purpose of the theophany is for God to appear before the people on Mount Sinai, proving His presence among them. This addresses the people's earlier doubts about God's presence and His ability to provide, though God initially threatens to withdraw His presence due to their 'stiff-necked' nature.

Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 8: Sinai, the Triple Revelation · watch the clip

Exod 33:7

Contradictory Location of the Tent of Meeting

The location of the Tent of Meeting is presented contradictorily. In Numbers 2:2, it is described as being at the center of the Israelite camp, while Exodus 33:7 states that Moses set it up outside the camp.

Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 5: The Composition of the Pentateuch · watch the clip

Exod 33:20

God's incorporeality despite biblical language

Origen argued that God is incorporeal, even though the Bible sometimes uses language that suggests God has a body, like light or fire. He insisted that such descriptions should not be taken literally, as God is utterly invisible and without extension in space.

Summarized by AI · Ancient Christianities: The First Five Hundred Years · Lecture 15: Christian Paideia | Origen of Alexandria on God and the Universe · watch the clip

God's Manifestation as a Cloud

Ancient Israelites believed God had a human-like form but that seeing Him directly was dangerous. The recurring motif of God appearing in a cloud or fire, as seen in Exodus and Deuteronomy, served as a protective manifestation of His presence. This allowed the people to perceive God's proximity without being threatened by a direct visual encounter, aligning with the prohibition against idols.

Summarized by AI · The Ten Commandments · Lecture 2: The Twenty Commandments · watch the clip

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