1The LORD answered Moses, “See, I have made you like God to Pharaoh, and your brother Aaron will be your prophet.
2You are to speak all that I command you, and your brother Aaron is to tell Pharaoh to let the Israelites go out of his land.
3But I will harden Pharaoh’s heart, and though I will multiply My signs and wonders in the land of Egypt,
4Pharaoh will not listen to you. Then I will lay My hand on Egypt, and by mighty acts of judgment I will bring the divisions of My people the Israelites out of the land of Egypt.
5And the Egyptians will know that I am the LORD, when I stretch out My hand against Egypt and bring the Israelites out from among them.”
6So Moses and Aaron did just as the LORD had commanded them.
7Moses was eighty years old and Aaron was eighty-three when they spoke to Pharaoh.
8The LORD said to Moses and Aaron,
9“When Pharaoh tells you, ‘Perform a miracle,’ you are to say to Aaron, ‘Take your staff and throw it down before Pharaoh,’ and it will become a serpent.”
10So Moses and Aaron went to Pharaoh and did just as the LORD had commanded. Aaron threw his staff down before Pharaoh and his officials, and it became a serpent.
11But Pharaoh called the wise men and sorcerers and magicians of Egypt, and they also did the same things by their magic arts.
12Each one threw down his staff, and it became a serpent. But Aaron’s staff swallowed up the other staffs.
13Still, Pharaoh’s heart was hardened, and he would not listen to them, just as the LORD had said.
14Then the LORD said to Moses, “Pharaoh’s heart is unyielding; he refuses to let the people go.
15Go to Pharaoh in the morning as you see him walking out to the water. Wait on the bank of the Nile to meet him, and take in your hand the staff that was changed into a snake.
16Then say to him, ‘The LORD, the God of the Hebrews, has sent me to tell you: Let My people go, so that they may worship Me in the wilderness. But until now you have not listened.
17This is what the LORD says: By this you will know that I am the LORD. Behold, with the staff in my hand I will strike the water of the Nile, and it will turn to blood.
18The fish in the Nile will die, the river will stink, and the Egyptians will be unable to drink its water.’”
19And the LORD said to Moses, “Tell Aaron, ‘Take your staff and stretch out your hand over the waters of Egypt—over their rivers and canals and ponds and all the reservoirs—that they may become blood.’ There will be blood throughout the land of Egypt, even in the vessels of wood and stone.”
20Moses and Aaron did just as the LORD had commanded; in the presence of Pharaoh and his officials, Aaron raised the staff and struck the water of the Nile, and all the water was turned to blood.
21The fish in the Nile died, and the river smelled so bad that the Egyptians could not drink its water. And there was blood throughout the land of Egypt.
22But the magicians of Egypt did the same things by their magic arts. So Pharaoh’s heart was hardened, and he would not listen to Moses and Aaron, just as the LORD had said.
23Instead, Pharaoh turned around, went into his palace, and did not take any of this to heart.
24So all the Egyptians dug around the Nile for water to drink, because they could not drink the water from the river.
25And seven full days passed after the LORD had struck the Nile.
Exodus 7 Verse Notes
Exod 7:1-2
Prophets in the Torah and Deuteronomistic History
Prophets in the Torah and Deuteronomistic History, like Moses and Elijah, are primarily depicted through stories about their actions and interactions with God, often involving miracles or divine messages. While they transmit God's word, their narratives differ in genre from the extensive, collected prophecies found in the later prophetic books, with Balaam being a notable exception for his lengthy recorded prophecies.
Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 15: What Do Prophets Do? · watch the clip
Exod 7:3
Pharaoh's Hardened Heart as a Scriptural Idiom
Origen interprets the hardening of Pharaoh's heart not as God overriding Pharaoh's free will, but as a scriptural idiom. He argues that Pharaoh retained the power to obey, and God's action merely provided the occasion for Pharaoh's existing obstinacy to manifest, ultimately serving a broader providential purpose for others' obedience and Pharaoh's eventual healing.
Summarized by AI · Ancient Christianities: The First Five Hundred Years · Lecture 16: Christian Paideia | Origen of Alexandria on Free Will and Revelation · watch the clip
Divine and Human Hardening of Pharaoh's Heart
The biblical text presents a dual perspective on Pharaoh's obstinacy: God explicitly states His intention to harden Pharaoh's heart to demonstrate His power, while Pharaoh is also depicted as hardening his own heart. This interplay serves God's purpose of displaying His wonders and gaining glory over Pharaoh.
Summarized by AI · Finding Moses: What Scholars Know About the Exodus and the Jewish Law · Lecture 3: The Exodus · watch the clip
God Hardens Pharaoh's Heart in P Source
In the P source of the plague narrative, God explicitly hardens Pharaoh's heart, preventing him from releasing the Israelites even if he wished to. This is a deliberate act by God to multiply his signs and wonders, demonstrating his power to the Egyptians and ensuring they know he is Yahweh. This contrasts with the J source, where Pharaoh's heart is described as 'heavy,' implying his own stubbornness and changing mind.
Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 7: The Exodus, or Not · watch the clip
Exod 7:8
Magic vs. Miracle: Sanctioned Practice
The distinction between 'magic' and 'miracle' in the Bible is often one of divine sanction rather than inherent reality. Actions like turning water to blood or staffs into snakes, performed by both Moses and Egyptian magicians, are presented differently based on their source of authority. 'Magic' is essentially non-sanctioned religious practice, forbidden not because it doesn't work, but because it bypasses authorized channels like priests.
Summarized by AI · Bart D. Ehrman · YouTube · Why Were the Hebrew Prophets So Weird? · watch the clip
Exod 7:10-12
New Testament Authors Use Extra-Biblical Traditions
The author of 2 Timothy names the magicians who opposed Moses in Pharaoh's court as Jannes and Jambres, names not found in the Old Testament. This illustrates how New Testament writers incorporated earlier Jewish traditions, which often supplied details like names to nameless biblical characters, reflecting an 'interpreted Bible' common in the Second Temple period.
Summarized by AI · Jesus and the Old Testament · Lecture 5: Angle 3 | New Testament Authors Reshaping Israel's Story Around Jesus · watch the clip
Exod 7:19
Inconsistencies in the Plague Narratives
The biblical account of the plagues contains internal inconsistencies, such as the Egyptian magicians replicating the blood plague when all water was already turned to blood, or the repeated destruction of Egyptian livestock in different plagues after they were supposedly all killed earlier. These textual issues suggest the compilation of different source traditions.
Summarized by AI · Finding Moses: What Scholars Know About the Exodus and the Jewish Law · Lecture 3: The Exodus · watch the clip
Exod 7:22
Inconsistencies in the Plague Narratives
The biblical account of the plagues contains internal inconsistencies, such as the Egyptian magicians replicating the blood plague when all water was already turned to blood, or the repeated destruction of Egyptian livestock in different plagues after they were supposedly all killed earlier. These textual issues suggest the compilation of different source traditions.
Summarized by AI · Finding Moses: What Scholars Know About the Exodus and the Jewish Law · Lecture 3: The Exodus · watch the clip