1Paul, an apostle—sent not from men nor by man, but by Jesus Christ and God the Father, who raised Him from the dead—
2and all the brothers with me, To the churches of Galatia:
3Grace and peace to you from God our Father and the Lord Jesus Christ,
4who gave Himself for our sins to rescue us from the present evil age, according to the will of our God and Father,
5to whom be glory forever and ever. Amen.
6I am amazed how quickly you are deserting the One who called you by the grace of Christ and are turning to a different gospel—
7which is not even a gospel. Evidently some people are troubling you and trying to distort the gospel of Christ.
8But even if we or an angel from heaven should preach a gospel contrary to the one we preached to you, let him be under a curse!
9As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be under a curse!
10Am I now seeking the approval of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a servant of Christ.
11For I want you to know, brothers, that the gospel I preached was not devised by man.
12I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.
13For you have heard of my former way of life in Judaism, how severely I persecuted the church of God and tried to destroy it.
14I was advancing in Judaism beyond many of my contemporaries and was extremely zealous for the traditions of my fathers.
15But when God, who set me apart from my mother’s womb and called me by His grace, was pleased
16to reveal His Son in me so that I might preach Him among the Gentiles, I did not rush to consult with flesh and blood,
17nor did I go up to Jerusalem to the apostles who came before me, but I went into Arabia and later returned to Damascus.
18Only after three years did I go up to Jerusalem to confer with Cephas, and I stayed with him fifteen days.
19But I saw none of the other apostles except James, the Lord’s brother.
20I assure you before God that what I am writing to you is no lie.
21Later I went to the regions of Syria and Cilicia.
22I was personally unknown, however, to the churches of Judea that are in Christ.
23They only heard the account: “The man who formerly persecuted us is now preaching the faith he once tried to destroy.”
24And they glorified God because of me.
Galatians 1 Verse Notes
Gal 1:6-9
Paul's condemnation of 'Judaizers' in Galatians
Paul's letter to the Galatians is a fierce rebuke of 'Judaizers' who insisted that Gentile converts must adopt Jewish law, including circumcision, to be true followers of Jesus. Paul declares that anyone preaching a gospel contrary to his own, which emphasizes salvation by faith apart from the law, is 'accursed'.
Summarized by AI · Did Peter Hate Paul? Apostolic Conflict in the Early Church · Lecture 1: Two Apostles Head-to-Head (And Toe-to-Toe?) · watch the clip
Paul's Influence During His Lifetime
Contrary to popular belief, Paul was not widely influential during his lifetime. His letters indicate he faced significant opposition and had more enemies than friends among Christians, constantly defending his views against those who disagreed, such as on the necessity for Gentiles to become Jewish.
Summarized by AI · Bart D. Ehrman · YouTube · Bart Unplugged: Rapid-Fire Answers on the Apostle Paul · watch the clip
Paul's Letters Reveal Early Christian Diversity and Conflict
Paul's letters, the earliest New Testament writings, already show significant diversity and conflict within early Christian communities. Paul frequently complains about 'apostles with a different gospel,' missionaries advocating circumcision for Gentile followers of Christ, and disputes with figures like Peter over dietary practices and fellowship between Jewish and Gentile believers. He even refers to opponents in Jerusalem as 'false brethren,' indicating internal divisions within the movement itself.
Summarized by AI · Bart D. Ehrman · YouTube · The Wild Wild West of Early Christianity: Disputes Over Jesus, Doctrine, and Everything Else · watch the clip
Gal 1:6-7
Paul's Galatians autobiography answers the charge he corrupted the gospel
Ehrman says Galatians 1 and 2 is one of the few passages where Paul gets autobiographical, and he has a good reason: the missionaries urging the Galatians to adopt the Jewish law are also attacking Paul, and it looks like one of their attacks is that he inherited his understanding of Christianity from the apostles before him, such as Peter, and then changed the message on his own. Paul answers that he had been a persecutor of the Christians, that God revealed Christ to him and sent him to the Gentiles, and that he waited three years before going to Jerusalem, so he did not go to learn Christianity from the apostles.
Summarized by AI · Did Peter Hate Paul? Apostolic Conflict in the Early Church · Lecture 1: Two Apostles Head-to-Head (And Toe-to-Toe?) · watch the clip
Gal 1:8
Paul's Assertion of Apostolic Authority
Paul fiercely defends his apostolic authority, even challenging the 'so-called pillars' of the church like James, Peter, and John. He claims that his message is divinely sanctioned, stating that anyone, even an angel, who preaches a different gospel should be condemned, underscoring his conviction in his direct revelation from Christ.
Summarized by AI · Bart D. Ehrman · YouTube · Historical Paul: What Scholars Actually Know About Paul's Life, Beliefs, and Personality · watch the clip
Gal 1:11-12
Paul's Conversion and Revelation of Christ
Paul's conversion experience, described in Acts and alluded to in Galatians, was a direct revelation from Jesus Christ, not a human-mediated conversion. This personal encounter profoundly reshaped his understanding of Jesus' identity and mission, leading him to become a follower.
Summarized by AI · Must Women Keep Silent? Paul's Real Views on Gender, Desire, and Women · Lecture 1: The Apostle Paul in History and Legend | Apostle to the Gentiles · watch the clip
Peter's Priority in Gentile Inclusion
Acts presents Peter as the first apostle to receive divine instruction regarding the inclusion of Gentiles without requiring adherence to Jewish law, specifically through his vision and conversion of Cornelius in Acts 10. This narrative positions Peter as the pioneer in this gospel message, preceding Paul's mission. This contrasts with Paul's own assertion that his understanding of Gentile inclusion was a direct revelation to him, suggesting Acts aims to establish a unified apostolic front by giving Peter priority in this crucial theological development.
Summarized by AI · Bart D. Ehrman · YouTube · Does Acts Portray Paul the Way Paul Portrays Paul? · watch the clip
Gal 1:11
Ambiguity of the Spirit's Personhood in the New Testament
The New Testament presents a mixed view on whether the Holy Spirit is a distinct person. Some passages suggest personhood, depicting the Spirit as being sent by God, exhibiting agency, and capable of being offended. However, other contexts describe the Spirit as a non-personal substance, like rain being poured out or something that fills people, indicating a more abstract nature.
Summarized by AI · Demons and Ghosts in the Bible · Lecture 25: The "Holy Ghost" in Early Christianity · watch the clip
Gal 1:12
Paul's Calling and Revelation of Jesus
Paul asserts that his calling was predestined from birth, akin to the prophet Jeremiah, and that God revealed Jesus to him directly. This personal revelation forms the basis of his gospel message, which he claims to have received directly from Jesus, not from other apostles.
Summarized by AI · Bart D. Ehrman · YouTube · Historical Paul: What Scholars Actually Know About Paul's Life, Beliefs, and Personality · watch the clip
Paul's Visionary Encounters with Jesus
Paul claims to have had abundant revelations from Jesus, including a profound ascent to paradise, which he describes in 2 Corinthians 12. He views these visionary encounters as superior to physical interactions, establishing a direct and conversational relationship with the risen Lord.
Summarized by AI · Bart D. Ehrman · YouTube · Historical Paul: What Scholars Actually Know About Paul's Life, Beliefs, and Personality · watch the clip
Gal 1:13-16
Paul's Conversion Account in Galatians
Paul states in Galatians that he was persecuting Christians, but God, who had set him apart from birth, chose to reveal His Son to him. This revelation led Paul to understand Jesus as the Son of God and the Messiah, prompting him to become a missionary to the Gentiles.
Summarized by AI · Bart D. Ehrman · YouTube · Why Did Paul Convert? Did He Convert? · watch the clip
Gal 1:13-14
Paul's Jewish Background and Pharisaic Zeal
Paul states that he was raised as a Jew, likely in the diaspora, and was a Pharisee. He was extremely zealous for the Jewish law, claiming to be blameless concerning the righteousness found in it. This background shaped his initial understanding of religious devotion and the law.
Summarized by AI · Paul and Jesus: The Great Divide · Lecture 4: Who Was Jesus According to Paul? · watch the clip
Paul's Self-Description of Persecution
Paul, in his own letters, describes his life before following Jesus, stating he was zealous for the Jewish law and violently persecuted followers of Jesus. This self-account is a primary source for understanding his early opposition to Christianity.
Summarized by AI · Bart D. Ehrman · YouTube · Why Did Paul Hate Jesus and His Followers? · watch the clip
Gal 1:13
Paul's Persecution of Christians
Paul admits to persecuting Christians, though the exact nature of his actions is unclear. He describes his zeal for Judaism as leading him to attempt to destroy the church. The Book of Acts claims he was officially sanctioned by the Jewish high priest to persecute Christians in Damascus, but this is historically unlikely as the high priest lacked jurisdiction outside Jerusalem.
Summarized by AI · Paul and His Letters: A Basic Introduction · Paul and His Letters: A Basic Introduction · watch the clip
Paul's Persecution of Christians
Paul unequivocally states that he persecuted Christians, violently opposing followers of Jesus. He does not specify the exact nature of this persecution or his authority, but it can be inferred that he found the claim of a crucified Messiah highly offensive and contrary to Jewish expectations.
Summarized by AI · Paul and Jesus: The Great Divide · Lecture 4: Who Was Jesus According to Paul? · watch the clip
Galatians 1:13 translation of 'pastime' is likely incorrect
The speaker argues that the translation of Galatians 1:13, which describes Paul's 'pastime within the Jewish religion,' is probably inaccurate. A more fitting interpretation would be 'a period when he had a different point of view,' suggesting a shift in his perspective rather than a mere hobby.
Summarized by AI · Bart D. Ehrman · YouTube · Did Paul Violently Persecute Christians? Part 2 · watch the clip
Paul's claim of 'beyond measure' persecution in Galatians 1:13
The phrase 'beyond measure' in Galatians 1:13, often translated as 'I persecuted the assembly of God and ravaged it,' is interpreted by the speaker as Paul asserting his superiority in this action. It suggests Paul believed he was more effective or zealous in his persecution than anyone else, aligning with his self-aggrandizing tendencies.
Summarized by AI · Bart D. Ehrman · YouTube · Did Paul Violently Persecute Christians? Part 2 · watch the clip
The Greek verb 'ideone' in Galatians 1:13 can be softened
The Greek word 'ideone' in Galatians 1:13, often translated as 'persecuting,' could be more accurately rendered as 'follow' or 'pursue.' This softer translation suggests a less violent form of opposition, implying Paul was tracking or hounding the early Christians rather than actively inflicting physical harm.
Summarized by AI · Bart D. Ehrman · YouTube · Did Paul Violently Persecute Christians? Part 2 · watch the clip
The 'ravaged it' translation in Galatians 1:13 implies undue violence
The speaker contends that the translation of Galatians 1:13 as Paul 'ravaged' the assembly of God conveys a sense of true violence, leading readers to believe he violently persecuted Christians to the point of death. This interpretation is questioned as potentially overstating the original Greek's intent.
Summarized by AI · Bart D. Ehrman · YouTube · Did Paul Violently Persecute Christians? Part 2 · watch the clip
Galatians 1:13 verbs are conative imperfects, indicating unfulfilled action
The speaker, supported by classicists, argues that the verbs in Galatians 1:13, particularly those describing Paul's persecution, are conative imperfects. This grammatical form indicates an action that was attempted but not completed or fulfilled. Therefore, Paul 'tried' to ravage the church but did not succeed, challenging the traditional understanding of his violent persecution.
Summarized by AI · Bart D. Ehrman · YouTube · Did Paul Violently Persecute Christians? Part 2 · watch the clip
Traditional translations of Galatians 1:13 ignore conative imperfect
The speaker suggests that many New Testament translations and commentaries on Galatians 1:13 overlook the significance of the conative imperfect. This oversight leads to a commitment to the idea of Paul's violent persecution, failing to convey the unfulfilled aspect of the verbs and thus misrepresenting the extent of his actions.
Summarized by AI · Bart D. Ehrman · YouTube · Did Paul Violently Persecute Christians? Part 2 · watch the clip
Gal 1:14
Paul's Jewish Identity and Pharisaic Zeal
Paul asserts his deep roots in Judaism, identifying as a 'Hebrew born of Hebrews' and emphasizing his zealous advancement in Jewish traditions beyond his peers. This background is crucial for understanding the cultural and legal context informing his views on women and other issues.
Summarized by AI · Must Women Keep Silent? Paul's Real Views on Gender, Desire, and Women · Lecture 1: The Apostle Paul in History and Legend | Apostle to the Gentiles · watch the clip
Paul's Self-Description and Background
Paul's letters provide direct biographical details, such as his identity as a Pharisee from the tribe of Benjamin, who excelled in his Jewish studies. These details offer a foundational understanding of his background, which can be corroborated or contrasted with later accounts like those in the book of Acts.
Summarized by AI · Bart D. Ehrman · YouTube · Historical Paul: What Scholars Actually Know About Paul's Life, Beliefs, and Personality · watch the clip
Gal 1:15-18
Discrepancies in Paul's Post-Conversion Journey
Acts describes Paul's conversion on the road to Damascus, followed by his consultation with Ananias in Damascus and then a direct journey to Jerusalem to meet the apostles. However, Paul explicitly states in Galatians that after his revelation of Jesus, he did not consult with any human or immediately go to Jerusalem. He claims he went to Arabia and then returned to Damascus, only visiting Jerusalem three years later. Paul even swears before God that his account is true, highlighting a significant contradiction with Acts.
Summarized by AI · Bart D. Ehrman · YouTube · Does Acts Portray Paul the Way Paul Portrays Paul? · watch the clip
Gal 1:15-17
Paul's Post-Conversion Activities
Paul states in Galatians that after his conversion, he did not consult with anyone or go to Jerusalem, but instead went to Arabia for three years. In contrast, Acts depicts Paul immediately conferring with Ananias in Damascus, then spending time with Christians there, and subsequently going directly to Jerusalem to meet with the apostles. These accounts differ significantly on Paul's actions immediately following his conversion.
Summarized by AI · The Genius of the Acts of the Apostles · Lecture 7: The Book of Acts vs. The Letters of Paul · watch the clip
Paul's Apostleship and Conflict with Peter
Paul believed he saw the resurrected Christ, which he claimed as the basis for his apostleship. While he convinced other apostles like Peter and James of his vision, they later disagreed on the implications for Gentile inclusion, specifically whether Jews and Gentiles could share meals, leading to public conflict.
Summarized by AI · Bart D. Ehrman · YouTube · Bart Unplugged: Rapid-Fire Answers on the Apostle Paul · watch the clip
Gal 1:15-16
Paul's Conversion and Vision of Jesus
Paul's conversion involved a vision of Jesus, which he describes as Jesus appearing to him. This event, occurring approximately three years after Jesus' crucifixion, fundamentally changed Paul's perspective, leading him to believe that Jesus was indeed the Messiah.
Summarized by AI · Paul and Jesus: The Great Divide · Lecture 4: Who Was Jesus According to Paul? · watch the clip
Paul's Authority from the Resurrected Christ
Paul asserts his apostolic authority not from knowing the historical Jesus, but from direct experiences with the resurrected Christ. He views himself as chosen, even before birth, to announce Jesus' new status and the coming kingdom of God, particularly to the Gentiles, much like a prophet.
Summarized by AI · Bart D. Ehrman · YouTube · What Does Paul Tell Us About the Historical Jesus? · watch the clip
Paul's Conversion: A Jewish Perspective
Paul's conversion was not a shift from one religion to another, but a reinterpretation of Judaism. He continued to identify as Jewish, believing he had a superior understanding of Judaism because he recognized Jesus as the Jewish Messiah. Paul understood the Messiah's role as dying for the world's sins and being resurrected, fulfilling prophecies in Isaiah about God's plan for all nations.
Summarized by AI · Bart D. Ehrman · YouTube · Is Paul the Founder of Christianity? · watch the clip
Gal 1:15
Paul's Vision of Jesus and Conversion
Paul claims to have had a vision of Jesus, which he describes as God revealing His Son to or in him. He also states that he saw Jesus alive after the resurrection, as mentioned in 1 Corinthians 15. This experience fundamentally changed his life, leading him to believe that Jesus was indeed raised from the dead by God.
Summarized by AI · Paul and His Letters: A Basic Introduction · Paul and His Letters: A Basic Introduction · watch the clip
Discrepancies between Acts and Paul's Epistles
While Acts generally aligns with Paul's epistles, there are notable discrepancies, particularly regarding Paul's visits to Jerusalem. Paul states in Galatians that he visited Jerusalem only twice, but Acts depicts him visiting five times, including an immediate trip after his calling. These differences raise questions about Luke's historical accuracy versus his narrative structuring.
Summarized by AI · The Mysteries of the Synoptic Gospels: Discovering Matthew, Mark, and Luke · Lecture 15: Was Luke a Historian or a Theologian? · watch the clip
Paul's calling as a prophet
Paul describes his experience not as a conversion from Judaism to Christianity, but as a calling. He sees himself as designated by God, possibly before birth, to be a prophet. His role is to herald the gospel about Jesus and to integrate Gentiles into this essentially Jewish movement, without requiring them to convert to Judaism.
Summarized by AI · Bart D. Ehrman · YouTube · Did Paul Convert? · watch the clip
Paul's Calling and Revelation of Jesus
Paul asserts that his calling was predestined from birth, akin to the prophet Jeremiah, and that God revealed Jesus to him directly. This personal revelation forms the basis of his gospel message, which he claims to have received directly from Jesus, not from other apostles.
Summarized by AI · Bart D. Ehrman · YouTube · Historical Paul: What Scholars Actually Know About Paul's Life, Beliefs, and Personality · watch the clip
Gal 1:16-17
Paul's Account Contradicts Acts on Post-Conversion Actions
Paul explicitly states in Galatians that after his revelation, he did not consult with any human and did not immediately go to Jerusalem to confer with the apostles. This directly contradicts the accounts in Acts, which depict him going to Ananias for instruction and then to Jerusalem to meet with the apostles.
Summarized by AI · Bart D. Ehrman · YouTube · Why Did Paul Convert? Did He Convert? · watch the clip
Gal 1:18-20
Paul's reference to James, the Lord's brother
Paul's statement in Galatians 1:18-20, where he mentions meeting 'James, the brother of the Lord,' refers to Jesus' biological brother, not merely a fellow Christian. Paul uses the definite article 'the' to differentiate this James from others, and he never uses the phrase 'brother of the Lord' for believers elsewhere. The context of contrasting James with other apostles like Cephas and John further supports that he is identifying a specific, prominent individual by his familial relationship to Jesus.
Summarized by AI · Did Jesus Really Exist? Evidence That Even Atheist Historians Accept · Lecture 2: Jesus and the Mythicists · watch the clip
Gal 1:18-19
Paul's letters do place Jesus in the first century
Ehrman disputes the claim by the author he is critiquing (Richard, page 12) that Paul says nothing in his letters that clearly places Jesus in the first century. Paul, writing in the fifties, says he met Peter, Jesus' disciple, and James, the brother of the Lord, three years after his own conversion, and he indicates that the same Judeans responsible for Jesus' death persecuted him after his conversion in the thirties (Ehrman cites this to 1 Thessalonians chapter one). Ehrman says these clearly do place Jesus in the first century and counts the claim as faulty.
Summarized by AI · Did Jesus Really Exist? Evidence That Even Atheist Historians Accept · Lecture 2: Jesus and the Mythicists · watch the clip
Paul's mentions of James and Peter as Jesus's associates
Paul's genuine letters mention James, Jesus's brother, and Peter, a disciple, both located in Jerusalem. This suggests the historical existence of Jesus, as it would be extraordinary for Paul to invent these figures, especially since his relationship with them was often contentious, which wouldn't serve to bolster his own authority.
Summarized by AI · Bart D. Ehrman · YouTube · Did Jesus Actually Exist? What Scholars Say - Part 2 · watch the clip
Gal 1:18
Absence of Peter in Paul's Letter to the Romans
Paul's letter to the Romans, written around 60-62 AD, greets over 25 individuals by name in Rome, despite Paul never having visited the city. Notably, Peter is not among those greeted, even though Paul knew him well from meetings in Jerusalem and an argument in Antioch. This omission strongly suggests Peter was not present in Rome when Paul wrote the letter.
Summarized by AI · Bart D. Ehrman · YouTube · Did Peter Really Found the Church in Rome? · watch the clip
Paul's Report of Other Eyewitnesses
Paul's accounts strengthen the case for the existence of early claims of Jesus' resurrection, as he knew James (Jesus' brother) and Peter (Jesus' closest disciple) and likely assumed they had also seen Jesus. Paul's visits to Jerusalem to confer with these apostles, though focused on missionary work, imply an awareness of their claims. Thus, Paul's writings indicate that after the resurrection, there were multiple individuals claiming to have seen Jesus alive, and these claims spread and convinced others.
Summarized by AI · Bart D. Ehrman · YouTube · Was Paul an Eyewitness of Jesus’ Resurrection? · watch the clip
Gal 1:19
Jesus had brothers, including James
Paul refers to Jesus' brothers, noting that they traveled with their wives on missionary work. He specifically mentions James as 'the brother of the Lord,' confirming Jesus had a sibling named James whom Paul personally knew.
Summarized by AI · Did Jesus Really Exist? Evidence That Even Atheist Historians Accept · Lecture 1: Jesus in History · watch the clip
Jesus had brothers, including James
Paul mentions Jesus' brothers, noting in 1 Corinthians 9:5 that they traveled with their wives as missionaries. He specifically names James as "the Lord's brother" in Galatians 1:19, indicating a personal acquaintance and suggesting James was a leader in the early church.
Summarized by AI · Paul and Jesus: The Great Divide · Lecture 7: What Did Paul Know About Jesus? · watch the clip
Jesus's Brothers and Their Prominence
Paul explicitly mentions James as 'the brother of the Lord' in Galatians, indicating Jesus had siblings who were significant figures in the early Christian movement. James is also mentioned in Mark 6:3 and Josephus, confirming his existence and later prominence, even if not initially among Jesus's closest followers.
Summarized by AI · The Mysteries of the Synoptic Gospels: Discovering Matthew, Mark, and Luke · Lecture 2: Was There a "Gospel" Before the Gospels? · watch the clip
Jesus had a brother named James
It is highly probable that Jesus had a brother named James (Jacob). This is multiply attested in Paul's letters, the Gospel of Mark, and by the Jewish historian Josephus, who is an independent source. The name Jacob was also very common in first-century Palestine, making it contextually credible.
Summarized by AI · Who Do You Say I Am? Historical Sources for Jesus · Lecture 2: Recovering History · watch the clip
Jesus' Brothers and Mary's Perpetual Virginity
The New Testament explicitly mentions Jesus having brothers and sisters, such as in Mark 6:3 and John 7:5, and Paul also refers to Jesus' brothers, including James. The Catholic Church's doctrine of Mary's perpetual virginity, which asserts she never had other children, developed later to emphasize her holiness. Early solutions, like the Proto-Gospel of James suggesting they were Joseph's children from a previous marriage, were eventually replaced by the idea that they were Jesus' cousins to maintain Mary's virginity.
Summarized by AI · Bart D. Ehrman · YouTube · Is the Christmas Story a Myth? · watch the clip
Jesus' Biological Siblings in the New Testament
The New Testament clearly indicates that Jesus had biological brothers and sisters. The Greek word 'adelphos' typically refers to a physical, biological brother. Mark 6 names four brothers, and John 7 mentions brothers. Paul also refers to James as Jesus' brother in 1 Corinthians and Galatians, distinguishing him from other spiritual brothers or Christian leaders, confirming a biological relationship.
Summarized by AI · Bart D. Ehrman · YouTube · Gnostic Christianity: The Beliefs That Shocked the Early Church · watch the clip
Paul's Mention of James, the Lord's Brother
Paul's casual mention of meeting James, the Lord's brother, in Galatians is considered historically reliable because Paul does not use it to bolster his own authority or argument. Instead, it appears as an almost embarrassed aside, indicating it was a genuine encounter rather than a fabricated claim for rhetorical advantage.
Summarized by AI · Bart D. Ehrman · YouTube · Was Jesus a CopyCat? The Role of John the Baptist in the Ministry of Jesus. · watch the clip
Paul's Testimony to Jesus' Existence
The Apostle Paul, a New Testament source, provides evidence for Jesus' existence by knowing Jesus' brother and some of his disciples. Paul's casual mentions of these individuals, not intended as proof, suggest Jesus was a real person, as his brother would surely know if he were not.
Summarized by AI · Bart D. Ehrman · YouTube · Did Jesus Even Exist? · watch the clip
Gal 1:21
Early Christianity's Geographic Focus
The speaker suggests that the absence of Christian evidence in Pompeii and Herculaneum is reasonable given the early timeline. According to Paul's letters, early Christianity in the first century was predominantly an Eastern Mediterranean phenomenon, making it less likely to have a strong presence in these Roman outposts.
Summarized by AI · Bart D. Ehrman · YouTube · Is There Evidence for Early Christianity in Pompeii or Herculaneum? · watch the clip