Paths in Biblical Studies

Book of Genesis · Chapter 28 of 50

Genesis 28: Verse-by-Verse Commentary (with Videos)

22 verses · 4 video commentaries from 3 courses · Berean Standard Bible

1So Isaac called for Jacob and blessed him. “Do not take a wife from the Canaanite women,” he commanded.

2“Go at once to Paddan-aram, to the house of your mother’s father Bethuel, and take a wife from among the daughters of Laban, your mother’s brother.

3May God Almighty bless you and make you fruitful and multiply you, so that you may become a company of peoples.

4And may He give the blessing of Abraham to you and your descendants, so that you may possess the land where you dwell as a foreigner, the land God gave to Abraham.”

5So Isaac sent Jacob to Paddan-aram, to Laban son of Bethuel the Aramean, the brother of Rebekah, who was the mother of Jacob and Esau.

6Now Esau learned that Isaac had blessed Jacob and sent him to Paddan-aram to take a wife there, commanding him, “Do not marry a Canaanite woman,”

7and that Jacob had obeyed his father and mother and gone to Paddan-aram.

8And seeing that his father Isaac disapproved of the Canaanite women,

9Esau went to Ishmael and married Mahalath, the sister of Nebaioth and daughter of Abraham’s son Ishmael, in addition to the wives he already had.

10Meanwhile Jacob left Beersheba and set out for Haran.

11On reaching a certain place, he spent the night there because the sun had set. And taking one of the stones from that place, he put it under his head and lay down to sleep.

12And Jacob had a dream about a ladder that rested on the earth with its top reaching up to heaven, and God’s angels were going up and down the ladder.

13And there at the top the LORD was standing and saying, “I am the LORD, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you now lie.

14Your descendants will be like the dust of the earth, and you will spread out to the west and east and north and south. All the families of the earth will be blessed through you and your offspring.

15Look, I am with you, and I will watch over you wherever you go, and I will bring you back to this land. For I will not leave you until I have done what I have promised you.”

16When Jacob woke up, he said, “Surely the LORD is in this place, and I was unaware of it.”

17And he was afraid and said, “How awesome is this place! This is none other than the house of God; this is the gate of heaven!”

18Early the next morning, Jacob took the stone that he had placed under his head, and he set it up as a pillar. He poured oil on top of it,

19and he called that place Bethel, though previously the city had been named Luz.

20Then Jacob made a vow, saying, “If God will be with me and watch over me on this journey, and if He will provide me with food to eat and clothes to wear,

21so that I may return safely to my father’s house, then the LORD will be my God.

22And this stone I have set up as a pillar will be God’s house, and of all that You give me I will surely give You a tenth.”

Genesis 28 Verse Notes

Gen 28:3

God's name in P source

The P source in Genesis refers to God as 'El Shaddai' or 'God Almighty.' This aligns with the Exodus 6 account where God states he appeared to the patriarchs as El Shaddai but was not known to them by his name Yahweh.

Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 7: The Exodus, or Not · watch the clip

Gen 28:13

Israel's claim to the land of Canaan

The Genesis narrative establishes that the descendants of Abraham, Isaac, and Jacob have a divine right to the land of Canaan. God repeatedly promises this land to the patriarchs, making it known as the Promised Land. This theological claim serves as a foundational basis for the people of Israel's historical and ongoing assertion of their right to the land.

Summarized by AI · In the Beginning: History, Legend, and Myth in Genesis · Lecture 5: Moral Lessons in the Stories of the Patriarchs · watch the clip

Early Israelite concepts of God

The portrayal of God in the Genesis narratives, particularly as a personal, familial, or tribal deity (e.g., "the God of my father"), likely reflects an earlier stage in Israel's religious development. These descriptions suggest a local Canaanite notion of deities tied to specific families or tribes, predating the later concepts of a national or universal God. While these ideas are presented as historical, it's probable that various understandings of God coexisted simultaneously among different groups in ancient Israel.

Summarized by AI · Bart D. Ehrman · YouTube · God’s Real Name Isn’t in Your Bible · watch the clip

Gen 28:19

Multiple Naming of Bethel

The naming of the town Bethel appears multiple times, suggesting doublets. Jacob names it twice, once in Genesis 28:19 before leaving and again in Genesis 35:15 upon his return. Additionally, Abraham had already named it Bethel in Genesis 12:8.

Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 5: The Composition of the Pentateuch · watch the clip

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