Paths in Biblical Studies

Book of Genesis · Chapter 35 of 50

Genesis 35: Verse-by-Verse Commentary (with Videos)

29 verses · 8 video commentaries from 2 courses · Berean Standard Bible

1Then God said to Jacob, “Arise, go up to Bethel, and settle there. Build an altar there to the God who appeared to you when you fled from your brother Esau.”

2So Jacob told his household and all who were with him, “Get rid of the foreign gods that are among you. Purify yourselves and change your garments.

3Then let us arise and go to Bethel. I will build an altar there to God, who answered me in my day of distress. He has been with me wherever I have gone.”

4So they gave Jacob all their foreign gods and all their earrings, and Jacob buried them under the oak near Shechem.

5As they set out, a terror from God fell over the surrounding cities, so that they did not pursue Jacob’s sons.

6So Jacob and everyone with him arrived in Luz (that is, Bethel) in the land of Canaan.

7There Jacob built an altar, and he called that place El-bethel, because it was there that God had revealed Himself to Jacob as he fled from his brother.

8Now Deborah, Rebekah’s nurse, died and was buried under the oak below Bethel. So Jacob named it Allon-bacuth.

9After Jacob had returned from Paddan-aram, God appeared to him again and blessed him.

10And God said to him, “Though your name is Jacob, you will no longer be called Jacob. Instead, your name will be Israel.” So God named him Israel.

11And God told him, “I am God Almighty. Be fruitful and multiply. A nation—even a company of nations—shall come from you, and kings shall descend from you.

12The land that I gave to Abraham and Isaac I will give to you, and I will give this land to your descendants after you.”

13Then God went up from the place where He had spoken with him.

14So Jacob set up a pillar in the place where God had spoken with him—a stone marker—and he poured out a drink offering on it and anointed it with oil.

15Jacob called the place where God had spoken with him Bethel.

16Later, they set out from Bethel, and while they were still some distance from Ephrath, Rachel began to give birth, and her labor was difficult.

17During her severe labor, the midwife said to her, “Do not be afraid, for you are having another son.”

18And with her last breath—for she was dying—she named him Ben-oni. But his father called him Benjamin.

19So Rachel died and was buried on the way to Ephrath (that is, Bethlehem).

20Jacob set up a pillar on her grave; it marks Rachel’s tomb to this day.

21Israel again set out and pitched his tent beyond the Tower of Eder.

22While Israel was living in that region, Reuben went in and slept with his father’s concubine Bilhah, and Israel heard about it. Jacob had twelve sons:

23The sons of Leah were Reuben the firstborn of Jacob, Simeon, Levi, Judah, Issachar, and Zebulun.

24The sons of Rachel were Joseph and Benjamin.

25The sons of Rachel’s maidservant Bilhah were Dan and Naphtali.

26And the sons of Leah’s maidservant Zilpah were Gad and Asher. These are the sons of Jacob, who were born to him in Paddan-aram.

27Jacob returned to his father Isaac at Mamre, near Kiriath-arba (that is, Hebron), where Abraham and Isaac had stayed.

28And Isaac lived 180 years.

29Then he breathed his last and died and was gathered to his people, old and full of years. And his sons Esau and Jacob buried him.

Genesis 35 Section and Chapter Commentary

Gen 35:16-20

Inconsistency: Benjamin's birthplace and status as youngest son

Genesis provides conflicting information about Benjamin. He is stated to be born in Bethlehem in one passage, but in a different town, Padanaram, just eight verses later. Furthermore, chapter 35 identifies Benjamin as Jacob's youngest son, while chapter 37 refers to Joseph as 'the son of Jacob's old age,' implying Joseph is the youngest.

Summarized by AI · In the Beginning: History, Legend, and Myth in Genesis · Lecture 4: The Patriarchs | History or Legend? · watch the clip

Genesis 35 Verse Notes

Gen 35:10

Inconsistency: Jacob's renaming to Israel

Jacob's name is changed to Israel twice in Genesis. In chapter 32, after wrestling with a divine being, he is renamed Israel. However, in chapter 35, God again tells him that his name will no longer be Jacob but Israel, presenting an internal inconsistency.

Summarized by AI · In the Beginning: History, Legend, and Myth in Genesis · Lecture 4: The Patriarchs | History or Legend? · watch the clip

Jacob's name change occurs twice

The narrative includes a doublet concerning Jacob's name change to Israel. Genesis 32:29 records this event, but it is repeated again later in the text. This repetition suggests different narrative strands telling the same story.

Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 5: The Composition of the Pentateuch · watch the clip

Fictive Kinship and the Formation of Israelite Identity

The combination of originally independent patriarchal traditions (Abraham, Isaac, Jacob) into a three-generational lineage reflects the historical process of different local communities coalescing into a single Israelite nation. This 'fictive kinship' provided a shared ancestry, with the more powerful groups' ancestors (like Jacob) taking a more prominent role, explaining the national identity and the presence of the people in the land.

Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 6: The Ancestors and the Role of Tradition · watch the clip

Gen 35:11

God's name in P source

The P source in Genesis refers to God as 'El Shaddai' or 'God Almighty.' This aligns with the Exodus 6 account where God states he appeared to the patriarchs as El Shaddai but was not known to them by his name Yahweh.

Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 7: The Exodus, or Not · watch the clip

Gen 35:15

Multiple Naming of Bethel

The naming of the town Bethel appears multiple times, suggesting doublets. Jacob names it twice, once in Genesis 28:19 before leaving and again in Genesis 35:15 upon his return. Additionally, Abraham had already named it Bethel in Genesis 12:8.

Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 5: The Composition of the Pentateuch · watch the clip

Gen 35:16-19

Inconsistency: Rachel's death and Joseph's dream

Rachel, Jacob's wife, dies in Genesis chapter 35. However, in chapter 37, Joseph recounts a dream where the sun, moon, and eleven stars bow down to him, which Jacob interprets as his mother, father, and eleven brothers. This interpretation implies Rachel is still alive, creating an inconsistency with her earlier death.

Summarized by AI · In the Beginning: History, Legend, and Myth in Genesis · Lecture 4: The Patriarchs | History or Legend? · watch the clip

Gen 35:16-18

Inconsistency: Benjamin's birthplace and status as youngest son

Genesis provides conflicting information about Benjamin. He is stated to be born in Bethlehem in one passage, but in a different town, Padanaram, just eight verses later. Furthermore, chapter 35 identifies Benjamin as Jacob's youngest son, while chapter 37 refers to Joseph as 'the son of Jacob's old age,' implying Joseph is the youngest.

Summarized by AI · In the Beginning: History, Legend, and Myth in Genesis · Lecture 4: The Patriarchs | History or Legend? · watch the clip

Gen 35:28

Isaac's Delayed Deathbed Blessing

A significant discontinuity occurs in the story of Isaac's blessing. Genesis 27 describes Isaac on his deathbed, intending to bless Esau, but he actually dies eight chapters later in Genesis 35:28, after Jacob has spent 20 years with Laban and had children.

Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 5: The Composition of the Pentateuch · watch the clip

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