Paths in Biblical Studies

Book of Genesis · Chapter 9 of 50

Genesis 9: Verse-by-Verse Commentary (with Videos)

29 verses · 10 video commentaries from 6 courses · Berean Standard Bible

1And God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth.

2The fear and dread of you will fall on every living creature on the earth, every bird of the air, every creature that crawls on the ground, and all the fish of the sea. They are delivered into your hand.

3Everything that lives and moves will be food for you; just as I gave you the green plants, I now give you all things.

4But you must not eat meat with its lifeblood still in it.

5And surely I will require the life of any man or beast by whose hand your lifeblood is shed. I will demand an accounting from anyone who takes the life of his fellow man:

6Whoever sheds the blood of man, by man his blood will be shed; for in His own image God has made mankind.

7But as for you, be fruitful and multiply; spread out across the earth and multiply upon it.”

8Then God said to Noah and his sons with him,

9“Behold, I now establish My covenant with you and your descendants after you,

10and with every living creature that was with you—the birds, the livestock, and every beast of the earth—every living thing that came out of the ark.

11And I establish My covenant with you: Never again will all life be cut off by the waters of a flood; never again will there be a flood to destroy the earth.”

12And God said, “This is the sign of the covenant I am making between Me and you and every living creature with you, a covenant for all generations to come:

13I have set My rainbow in the clouds, and it will be a sign of the covenant between Me and the earth.

14Whenever I form clouds over the earth and the rainbow appears in the clouds,

15I will remember My covenant between Me and you and every living creature of every kind. Never again will the waters become a flood to destroy all life.

16And whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and every living creature of every kind that is on the earth.”

17So God said to Noah, “This is the sign of the covenant that I have established between Me and every creature on the earth.”

18The sons of Noah who came out of the ark were Shem, Ham, and Japheth. And Ham was the father of Canaan.

19These three were the sons of Noah, and from them the whole earth was populated.

20Now Noah, a man of the soil, proceeded to plant a vineyard.

21But when he drank some of its wine, he became drunk and uncovered himself inside his tent.

22And Ham, the father of Canaan, saw his father’s nakedness and told his two brothers outside.

23Then Shem and Japheth took a garment and placed it across their shoulders, and walking backward, they covered their father’s nakedness. Their faces were turned away so that they did not see their father’s nakedness.

24When Noah awoke from his drunkenness and learned what his youngest son had done to him,

25he said, “Cursed be Canaan! A servant of servants shall he be to his brothers.”

26He also declared: “Blessed be the LORD, the God of Shem! May Canaan be the servant of Shem.

27May God expand the territory of Japheth; may he dwell in the tents of Shem, and may Canaan be his servant.”

28After the flood, Noah lived 350 years.

29So Noah lived a total of 950 years, and then he died.

Genesis 9 Section and Chapter Commentary

Gen 9:1-17

Style confirms the flood story's two sources but did not divide them

Baden recalls that the flood story was separated into P and J on plot alone: how many animals, where the water came from. Only afterward does one notice that P consistently says 'all flesh', 'destroy', 'perish', 'the earth', 'male and female' and Elohim, while J says 'all existence', 'blot out', 'die', 'the ground', 'male and its mate' and Yahweh. He says such stylistic consistency confirms a division made on narrative grounds but should never be the reason for making it.

Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 5: The Composition of the Pentateuch · watch the clip

Gen 9:1-7

Noahide laws are a later rabbinic concept, not biblical

The Noahide laws, which are instructions given after the flood in Genesis, are not a biblical concept but a later rabbinic designation. In the biblical narrative, these instructions represent an accommodation for human violence, allowing the consumption of animals under specific conditions while prohibiting murder. It was only a millennium later that early Jewish rabbis identified these as seven universally binding laws for all humanity, distinct from the laws binding only on Jews, and thus bear no direct relationship to the Ten Commandments or the Covenant Code.

Summarized by AI · The Ten Commandments · Lecture 10: Conclusion · watch the clip

First flood story (P) links to Genesis 1

The first flood narrative aligns with Genesis 1 by depicting the flood as an 'un-creation' through the return of cosmic waters (deep and sky), mirroring the separation of waters in creation. It also includes the re-blessing of animals and humanity with the command to 'be fruitful and multiply,' and an expansion of diet to include animals, paralleling the progression from a vegan world in Genesis 1.

Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 4: The Primeval Histories · watch the clip

Gen 9:8-17

God's covenant and the rainbow after the flood

Following the flood, Noah offers a sacrifice to God. In response, God establishes a covenant, promising never again to destroy the world by flood, and sets the rainbow in the sky as a sign of this eternal promise.

Summarized by AI · In the Beginning: History, Legend, and Myth in Genesis · Lecture 3: Did Genesis Borrow Its Stories From Other Cultures? · watch the clip

Gen 9:12-17

Rainbow as a sign in Genesis vs. scientific understanding

The biblical account in Genesis attributes the rainbow to God placing it in the sky as a sign of his covenant after the flood, promising never to destroy the earth with water again. This explanation reflects the ancient Israelite understanding of natural phenomena, which differs from modern scientific explanations involving light refraction.

Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 2: The Historical Critical Method Explained · watch the clip

Gen 9:20-27

The Curse of Ham racializes servitude

Beyond Genesis 3, pro-slavery theologians utilized Genesis 9, the 'Curse of Ham,' to racialized servitude. They identified Ham's descendants as Africans and interpreted Noah's curse on Canaan as God's decree for the permanent servitude of Black people, thereby providing a racial justification for slavery.

Summarized by AI · Digging Up Eden: The Immortality of Adam and Eve · Lecture 3: The Politics of Paradise | Eden in America · watch the clip

Slavery and racism justified by biblical passages

The Bible has been used to justify slavery and racism in American history. This justification stems from the fact that neither Jesus nor Paul explicitly condemn slavery, and certain passages were interpreted to suggest that people of African descent were of a 'lesser level of humanity' and cursed by God. These interpretations continue to be used today to support racist rhetoric and practices, sometimes leading to violence.

Summarized by AI · The Bible and the Quran: Comparing Their Historical Problems · Lecture 7: A History of Hatred, Intolerance, and Violence | Is the Bible to Blame? · watch the clip

Genesis 9 Verse Notes

Gen 9:1

The Tower of Babel as an Etiology for Diverse Languages

The story of the Tower of Babel in Genesis 11 serves as an etiology, explaining the origin of the world's diverse languages. Following the flood, with only eight people speaking one language, the rapid proliferation of different languages like Akkadian, Moabite, and Aramaic is attributed to God's direct intervention to confuse human speech, preventing them from completing their ambitious tower.

Summarized by AI · Cities of the Bible · Lecture 4: Babylon and Megiddo · watch the clip

Two distinct flood narratives in Genesis 6-9

The biblical flood story in Genesis 6-9 is not a single, coherent narrative but an interwoven text containing two distinct and often contradictory accounts. These contradictions appear in details such as the number of animals taken onto the ark (two of every kind vs. seven pairs of clean animals and birds, one pair of unclean), the duration of the flood (40 days vs. 150 days), the source of the waters (rain vs. cosmic waters from above and below), and the birds sent out (raven vs. dove).

Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 4: The Primeval Histories · watch the clip

Gen 9:15

God's Repeated Promise Not to Flood the Earth

The biblical text records God promising Noah multiple times that he will not bring another flood to destroy the earth. This repetition, particularly the second instance, suggests a duplication within the narrative rather than a single, continuous account. It is another example of the contradictions found when reading the flood story as a unified narrative.

Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 4: The Primeval Histories · watch the clip

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