1“Comfort, comfort My people,” says your God.
2“Speak tenderly to Jerusalem, and proclaim to her that her forced labor has been completed; her iniquity has been pardoned. For she has received from the hand of the LORD double for all her sins.”
3A voice of one calling: “Prepare the way for the LORD in the wilderness; make a straight highway for our God in the desert.
4Every valley shall be lifted up, and every mountain and hill made low; the uneven ground will become smooth, and the rugged land a plain.
5And the glory of the LORD will be revealed, and all humanity together will see it.” For the mouth of the LORD has spoken.
6A voice says, “Cry out!” And I asked, “What should I cry out?” “All flesh is like grass, and all its glory like the flowers of the field.
7The grass withers and the flowers fall when the breath of the LORD blows on them; indeed, the people are grass.
8The grass withers and the flowers fall, but the word of our God stands forever.”
9Go up on a high mountain, O Zion, herald of good news. Raise your voice loudly, O Jerusalem, herald of good news. Lift it up, do not be afraid! Say to the cities of Judah, “Here is your God!”
10Behold, the Lord GOD comes with might, and His arm establishes His rule. His reward is with Him, and His recompense accompanies Him.
11He tends His flock like a shepherd; He gathers the lambs in His arms and carries them close to His heart. He gently leads the nursing ewes.
12Who has measured the waters in the hollow of his hand, or marked off the heavens with the span of his hand? Who has held the dust of the earth in a basket, or weighed the mountains on a scale and the hills with a balance?
13Who has directed the Spirit of the LORD, or informed Him as His counselor?
14Whom did He consult to enlighten Him, and who taught Him the paths of justice? Who imparted knowledge to Him and showed Him the way of understanding?
15Surely the nations are like a drop in a bucket; they are considered a speck of dust on the scales; He lifts up the islands like fine dust.
16Lebanon is not sufficient for fuel, nor its animals enough for a burnt offering.
17All the nations are as nothing before Him; He regards them as nothingness and emptiness.
18To whom will you liken God? To what image will you compare Him?
19To an idol that a craftsman casts and a metalworker overlays with gold and fits with silver chains?
20One lacking such an offering chooses wood that will not rot. He seeks a skilled craftsman to set up an idol that will not topple.
21Do you not know? Have you not heard? Has it not been declared to you from the beginning? Have you not understood since the foundation of the earth?
22He sits enthroned above the circle of the earth; its dwellers are like grasshoppers. He stretches out the heavens like a curtain, and spreads them out like a tent to dwell in.
23He brings the princes to nothing and makes the rulers of the earth meaningless.
24No sooner are they planted, no sooner are they sown, no sooner have their stems taken root in the ground, than He blows on them and they wither, and a whirlwind sweeps them away like stubble.
25“To whom will you liken Me, or who is My equal?” asks the Holy One.
26Lift up your eyes on high: Who created all these? He leads forth the starry host by number; He calls each one by name. Because of His great power and mighty strength, not one of them is missing.
27Why do you say, O Jacob, and why do you assert, O Israel, “My way is hidden from the LORD, and my claim is ignored by my God”?
28Do you not know? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary; His understanding is beyond searching out.
29He gives power to the faint and increases the strength of the weak.
30Even youths grow tired and weary, and young men stumble and fall.
31But those who wait upon the LORD will renew their strength; they will mount up with wings like eagles; they will run and not grow weary, they will walk and not faint.
Isaiah 40 Verse Notes
Isa 40:3-5
How the Gospels move 'in the wilderness' when they quote Isaiah 40:3
Enns reads Isaiah 40:3-5, the return-from-exile passage in which the voice tells people to prepare in the wilderness a straight highway for God, and notes that all four Gospels open Jesus's public ministry with it. He argues that Matthew and the others move the phrase 'in the wilderness' so that it describes where the voice is crying out, John the Baptist's territory, rather than where the way is prepared, and they drop the parallel 'highway in the desert' line. He calls this a deliberate, creative rehandling of Isaiah's text, not an accidental repunctuation.
Summarized by AI · Jesus and the Old Testament · Lecture 4: Angle 2 | New Testament Authors Passing on Earlier Jewish Traditions · watch the clip
Gospel Authors' Creative Rewording of Isaiah 40:3
All four Gospels creatively reword Isaiah 40:3 in their accounts of John the Baptist, shifting the location of the 'crying out' from the wilderness where the path is prepared to the wilderness as the place where John's voice originates. This reinterpretation transforms an Old Testament prophecy about the return from exile into a direct reference to John the Baptist's ministry, effectively changing the geographical and thematic emphasis of the original text.
Summarized by AI · Jesus and the Old Testament · Lecture 4: Angle 2 | New Testament Authors Passing on Earlier Jewish Traditions · watch the clip
Jesus' Ministry as the End of Exile
All four Gospels introduce Jesus' public ministry through John the Baptist, who cites Isaiah 40:3-5, a primary passage about Israel's return from exile. This consistent connection indicates that the Gospel writers understood Jesus' coming as the fulfillment of the long-awaited end of exile. While people expected a political Messiah, the Gospels reshape this familiar idea to describe a different kind of kingdom and liberation through Jesus.
Summarized by AI · Jesus and the Old Testament · Lecture 5: Angle 3 | New Testament Authors Reshaping Israel's Story Around Jesus · watch the clip
Isa 40:3
'As written in Isaiah': a quotation stitched from three books
Mark opens the action by citing 'Isaiah the prophet,' but the quotation is actually a blend of Exodus 23:20, Malachi 3:1, and Isaiah 40:3, with Isaiah probably standing in for the whole package. Some later scribes saw the problem and altered their copies. By starting with fulfilled scripture, Mark stakes his claim at the outset: whoever Jesus was and whatever happened to him, it all unfolds according to the plan of God.
Summarized by AI · The Genius of Mark: Jesus the Secret Messiah · Lecture 1: The Beginning of the Gospel · watch the clip
Isaiah 40:3 Punctuation and Interpretation
The punctuation of Isaiah 40:3 significantly alters its meaning. The Masoretic Text and the New Testament (Matthew 3:3) interpret it as "A voice cries out in the wilderness, 'Prepare the way of the Lord,'" referring to John the Baptist. However, the Qumran community rule (1QS 8) punctuates it as "as it is written, 'In the wilderness prepare the way of the Lord,'" suggesting a call for the community to physically go into the desert to prepare for God's coming.
Summarized by AI · Cities of the Bible · Lecture 7: Qumran · watch the clip
Preparing the Way in the Wilderness
The Community Rule (1QS IX) instructs a specific group within the community to separate from 'men of deceit' and go into the wilderness to 'prepare there the way of him,' as written in Isaiah. This act of going into the desert and studying the Torah is understood as fulfilling the prophecy to 'make straight in the desert a highway for our God,' signifying a physical withdrawal to a place like Qumran for intense spiritual preparation.
Summarized by AI · Judaism Before Jesus · Lecture 13: The Sectarian Association · watch the clip
Mark 1:2 - Quoting the Prophets
Mark 1:2 presents a textual variant regarding the source of the prophecy. Some manuscripts state 'in the prophet Isaiah,' while others say 'in the prophets.' Although the quotation combines passages from Exodus, Malachi, and Isaiah, scholars generally agree that 'in the prophet Isaiah' is the original reading, as scribes were more likely to correct a perceived error than create one.
Summarized by AI · The Genius of Mark: Jesus the Secret Messiah · Lecture 7: Intriguing Textual Variants in Mark’s Story · watch the clip
Mark 1:3 - 'Your God' in the Prophecy
In Mark 1:3, a variant exists in the quotation from Isaiah 40:3, with some manuscripts adding 'of your God' to 'prepare the way of the Lord, make straight his paths.' While 'your God' is present in Isaiah 40:3, its absence in the earliest and best manuscripts of Mark suggests it was an addition by later scribes to emphasize Jesus' divinity, as Jesus is not explicitly called God in Mark's Gospel.
Summarized by AI · The Genius of Mark: Jesus the Secret Messiah · Lecture 7: Intriguing Textual Variants in Mark’s Story · watch the clip
Mark's Introduction of John the Baptist as Prophecy Fulfilled
The Gospel of Mark introduces John the Baptist as the fulfillment of Isaiah's prophecy. This establishes a theme of Jesus' life and ministry aligning with Old Testament predictions, setting a precedent for Matthew's more extensive use of fulfillment citations.
Summarized by AI · The Genius of the Gospel of Matthew: What Scholars Say About the First Gospel · Lecture 3: The Gospel in a Nutshell | Jesus as the “Fulfillment of Scripture” · watch the clip
Mark's quotation from 'the prophets' or 'Isaiah'
In Mark 1:2-3, Mark introduces a quotation by stating it is "written in the prophets" in some manuscripts, while others say "in the prophet Isaiah." The quotation itself combines passages from Exodus 23:20, Malachi 3:1, and Isaiah 40:3. The reading "in the prophets" aligns better with the multiple Old Testament sources cited, yet the reading "in the prophet Isaiah" is found in some of the oldest and best manuscripts. Scribes likely changed "Isaiah" to "the prophets" to correct what appeared to be an error, following the criterion of Lectio Difficilior (the more difficult reading).
Summarized by AI · The Scribal Corruption of Scripture: How the Bible Was Changed and Why Readers May Never Know · Lecture 1: Doubts and Debates About the “Original” New Testament | Can We Really Know, and Does It Matter? · watch the clip
Isaiah 40:3 and John the Baptist's Role
The New Testament Gospels apply Isaiah 40:3 to John the Baptist to establish his role as a forerunner preparing the way for Jesus. This interpretation likely originated in early Christian communities, addressing the theological challenge of Jesus being baptized by John. By portraying John as the one who 'prepares the way of the Lord,' the Gospels affirm Jesus' superiority and John's subordinate, preparatory role.
Summarized by AI · Bart D. Ehrman · YouTube · Was Jesus an Essene? · watch the clip