1After this, Job opened his mouth and cursed the day of his birth.
2And this is what he said:
3“May the day of my birth perish, and the night it was said, ‘A boy is conceived.’
4If only that day had turned to darkness! May God above disregard it; may no light shine upon it.
5May darkness and gloom reclaim it, and a cloud settle over it; may the blackness of the day overwhelm it.
6If only darkness had taken that night away! May it not appear among the days of the year; may it never be entered in any of the months.
7Behold, may that night be barren; may no joyful voice come into it.
8May it be cursed by those who curse the day—those prepared to rouse Leviathan.
9May its morning stars grow dark; may it wait in vain for daylight; may it not see the breaking of dawn.
10For that night did not shut the doors of the womb to hide the sorrow from my eyes.
11Why did I not perish at birth; why did I not die as I came from the womb?
12Why were there knees to receive me, and breasts that I should be nursed?
13For now I would be lying down in peace; I would be asleep and at rest
14with kings and counselors of the earth, who built for themselves cities now in ruins,
15or with princes who had gold, who filled their houses with silver.
16Or why was I not hidden like a stillborn child, like an infant who never sees daylight?
17There the wicked cease from raging, and there the weary find rest.
18The captives enjoy their ease; they do not hear the voice of the oppressor.
19Both small and great are there, and the slave is freed from his master.
20Why is light given to the miserable, and life to the bitter of soul,
21who long for death that does not come, and search for it like hidden treasure,
22who rejoice and greatly exult when they reach the grave?
23Why is life given to a man whose way is hidden, whom God has hedged in?
24I sigh when food is put before me, and my groans pour out like water.
25For the thing I feared has overtaken me, and what I dreaded has befallen me.
26I am not at ease or quiet; I have no rest, for trouble has come.”
Job 3 Verse Notes
Job 3:1
Senseless Suffering and Divine Power
The poetic sections of the Book of Job (chapters 3-40) depict Job's friends arguing that his suffering is due to sin, while Job maintains his innocence. God's response to Job emphasizes His omnipotence and Job's lack of understanding or right to question divine ways. This perspective suggests that some suffering is beyond human comprehension and that questioning God's reasons is inappropriate given His supreme power.
Summarized by AI · Why I am Not a Christian: How Leaving the Faith Led to Life of More Meaning and Purpose · Lecture 2: My Leaving the Faith | Going Where the “Truth” Leads You · watch the clip
Job's Contrasting Reactions to Suffering
In the narrative sections of Job, Job patiently accepts his suffering, stating that God gives and takes away, and blesses God's name. However, in the poetic dialogues, Job vehemently protests his innocence and questions God's justice, expressing deep anguish and demanding an explanation for his undeserved torment.
Summarized by AI · Bart D. Ehrman · YouTube · The Disturbing Views of God and Suffering in the Book of Job · watch the clip
Job's undeserved suffering and the friends' traditional wisdom
Job is introduced as blameless and upright, fearing God and shunning evil. His initial lament, wishing he had never been born, highlights his conviction that his suffering is undeserved and beyond his control. In contrast, his friends, like Eliphaz, adhere to traditional wisdom, suggesting that suffering is a divine reproof for sin, implying Job must have done something wrong.
Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 23: Job | What a Bummer, Huh? · watch the clip
Job 3:4
Different Names for God in Job
The two distinct sources within the Book of Job use different names for God. In the narrative prose, God is referred to as Yahweh, the personal name of the God of Israel. In contrast, the poetic sections use more generic terms like El, suggesting different theological perspectives or origins for these parts of the text.
Summarized by AI · Bart D. Ehrman · YouTube · The Disturbing Views of God and Suffering in the Book of Job · watch the clip