1On that day Deborah and Barak son of Abinoam sang this song:
2“When the princes take the lead in Israel, when the people volunteer, bless the LORD.
3Listen, O kings! Give ear, O princes! I will sing to the LORD; I will sing praise to the LORD, the God of Israel.
4O LORD, when You went out from Seir, when You marched from the land of Edom, the earth trembled, the heavens poured out rain, and the clouds poured down water.
5The mountains quaked before the LORD, the One of Sinai, before the LORD, the God of Israel.
6In the days of Shamgar son of Anath, in the days of Jael, the highways were deserted and the travelers took the byways.
7Life in the villages ceased; it ended in Israel, until I, Deborah, arose, a mother in Israel.
8When they chose new gods, then war came to their gates. Not a shield or spear was found among forty thousand in Israel.
9My heart is with the princes of Israel, with the volunteers among the people. Bless the LORD!
10You who ride white donkeys, who sit on saddle blankets, and you who travel the road, ponder
11the voices of the singers at the watering places. There they shall recount the righteous acts of the LORD, the righteous deeds of His villagers in Israel. Then the people of the LORD went down to the gates:
12‘Awake, awake, O Deborah! Awake, awake, sing a song! Arise, O Barak, and take hold of your captives, O son of Abinoam!’
13Then the survivors came down to the nobles; the people of the LORD came down to me against the mighty.
14Some came from Ephraim, with their roots in Amalek; Benjamin came with your people after you. The commanders came down from Machir, the bearers of the marshal’s staff from Zebulun.
15The princes of Issachar were with Deborah, and Issachar was with Barak, rushing into the valley at his heels. In the clans of Reuben there was great indecision.
16Why did you sit among the sheepfolds to hear the whistling for the flocks? In the clans of Reuben there was great indecision.
17Gilead remained beyond the Jordan. Dan, why did you linger by the ships? Asher stayed at the coast and remained in his harbors.
18Zebulun was a people who risked their lives; Naphtali, too, on the heights of the battlefield.
19Kings came and fought; then the kings of Canaan fought at Taanach by the waters of Megiddo, but they took no plunder of silver.
20From the heavens the stars fought; from their courses they fought against Sisera.
21The River Kishon swept them away, the ancient river, the River Kishon. March on, O my soul, in strength!
22Then the hooves of horses thundered—the mad galloping of his stallions.
23‘Curse Meroz,’ says the angel of the LORD. ‘Bitterly curse her inhabitants; for they did not come to help the LORD, to help the LORD against the mighty.’
24Most blessed among women is Jael, the wife of Heber the Kenite, most blessed of tent-dwelling women.
25He asked for water, and she gave him milk. In a magnificent bowl she brought him curds.
26She reached for the tent peg, her right hand for the workman’s hammer. She struck Sisera and crushed his skull; she shattered and pierced his temple.
27At her feet he collapsed, he fell, there he lay still; at her feet he collapsed, he fell; where he collapsed, there he fell dead.
28Sisera’s mother looked through the window; she peered through the lattice and lamented: ‘Why is his chariot so long in coming? What has delayed the clatter of his chariots?’
29Her wisest ladies answer; indeed she keeps telling herself,
30‘Are they not finding and dividing the spoil—a girl or two for each warrior, a plunder of dyed garments for Sisera, the spoil of embroidered garments for the neck of the looter?’
31So may all Your enemies perish, O LORD! But may those who love You shine like the sun at its brightest.” And the land had rest for forty years.
Judges 5 Section and Chapter Commentary
Judg 5:1-31
The Song of Deborah may be the oldest text in the Bible
Joel Baden says the earliest material in Judges, and perhaps in the whole Bible, is the poem tucked into the Deborah story in Judges 5, the Song of Deborah. Its Hebrew is older than that found anywhere else in the Bible, he wagers four or five hundred years older than Deuteronomy's, and it is a victory song celebrating the Israelite tribes combining their forces against a common enemy.
Summarized by AI · The Rise and Fall of Biblical Israel: The Books of Joshua, Judges, Samuel, and Kings · Lecture 3: The Judges | From Tradition to Text · watch the clip
The Song of Deborah's Ancient Tribal List
The Song of Deborah in Judges 5, considered one of the oldest biblical texts, features an unusual list of Israelite tribes, including Reuben, Dan, Asher, Naphtali, Zebulun, Issachar, Benjamin, Ephraim, Machir, Gilead, and Meroz. Notably absent are Judah, Simeon, Manasseh, Gad, and Levi. This suggests the poem predates the solidified 12-tribe system familiar from later biblical narratives, indicating a period of independent tribal cooperation rather than a unified nation.
Summarized by AI · The Rise and Fall of Biblical Israel: The Books of Joshua, Judges, Samuel, and Kings · Lecture 3: The Judges | From Tradition to Text · watch the clip
Prose Adaptation of the Song of Deborah
Judges 4 is a prose adaptation of the older poetic account found in Judges 5, the Song of Deborah. While it retells the same story of military victory, the language in Judges 4 is more modern, and it omits some of the unusual tribes mentioned in the poem, such as Hir, Gilead, and Morose, focusing instead on more familiar tribes like Zebulun and Naphtali. This suggests an updating and cleaning up of the narrative by the prose author.
Summarized by AI · The Rise and Fall of Biblical Israel: The Books of Joshua, Judges, Samuel, and Kings · Lecture 3: The Judges | From Tradition to Text · watch the clip
The Song of Deborah as the oldest biblical text
The Song of Deborah in Judges 5 is likely the oldest piece of writing in the entire Bible, possibly dating to the 11th or 10th century BCE. Its unique tribal composition, mentioning tribes not typically part of the later 12-tribe league and omitting southern tribes like Judah, along with its archaic Hebrew language, suggests an early origin. The poem's focus on defeating Canaanites aligns with the early Israelite need to distinguish themselves from Canaanite culture.
Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 12: Joshua and Judges · watch the clip