1Now the LORD spoke to Moses after the death of two of Aaron’s sons when they approached the presence of the LORD.
2And the LORD said to Moses: “Tell your brother Aaron not to enter freely into the Most Holy Place behind the veil in front of the mercy seat on the ark, or else he will die, because I appear in the cloud above the mercy seat.
3This is how Aaron is to enter the Holy Place: with a young bull for a sin offering and a ram for a burnt offering.
4He is to wear the sacred linen tunic, with linen undergarments. He must tie a linen sash around him and put on the linen turban. These are holy garments, and he must bathe himself with water before he wears them.
5And he shall take from the congregation of Israel two male goats for a sin offering and one ram for a burnt offering.
6Aaron is to present the bull for his sin offering and make atonement for himself and his household.
7Then he shall take the two goats and present them before the LORD at the entrance to the Tent of Meeting.
8After Aaron casts lots for the two goats, one for the LORD and the other for the scapegoat,
9he shall present the goat chosen by lot for the LORD and sacrifice it as a sin offering.
10But the goat chosen by lot as the scapegoat shall be presented alive before the LORD to make atonement by sending it into the wilderness as the scapegoat.
11When Aaron presents the bull for his sin offering and makes atonement for himself and his household, he is to slaughter the bull for his own sin offering.
12Then he must take a censer full of burning coals from the altar before the LORD, and two handfuls of finely ground fragrant incense, and take them inside the veil.
13He is to put the incense on the fire before the LORD, and the cloud of incense will cover the mercy seat above the Testimony, so that he will not die.
14And he is to take some of the bull’s blood and sprinkle it with his finger on the east side of the mercy seat; then he shall sprinkle some of it with his finger seven times before the mercy seat.
15Aaron shall then slaughter the goat for the sin offering for the people and bring its blood behind the veil, and with its blood he must do as he did with the bull’s blood: He is to sprinkle it against the mercy seat and in front of it.
16So he shall make atonement for the Most Holy Place because of the impurities and rebellious acts of the Israelites in regard to all their sins. He is to do the same for the Tent of Meeting which abides among them in the midst of their impurities.
17No one may be in the Tent of Meeting from the time Aaron goes in to make atonement in the Most Holy Place until he leaves, after he has made atonement for himself, his household, and the whole assembly of Israel.
18Then he shall go out to the altar that is before the LORD and make atonement for it. He is to take some of the bull’s blood and some of the goat’s blood and put it on all the horns of the altar.
19He is to sprinkle some of the blood on it with his finger seven times to cleanse it and consecrate it from the uncleanness of the Israelites.
20When Aaron has finished purifying the Most Holy Place, the Tent of Meeting, and the altar, he is to bring forward the live goat.
21Then he is to lay both hands on the head of the live goat and confess over it all the iniquities and rebellious acts of the Israelites in regard to all their sins. He is to put them on the goat’s head and send it away into the wilderness by the hand of a man appointed for the task.
22The goat will carry on itself all their iniquities into a solitary place, and the man will release it into the wilderness.
23Then Aaron is to enter the Tent of Meeting, take off the linen garments he put on before entering the Most Holy Place, and leave them there.
24He is to bathe himself with water in a holy place and put on his own clothes. Then he must go out and sacrifice his burnt offering and the people’s burnt offering to make atonement for himself and for the people.
25He is also to burn the fat of the sin offering on the altar.
26The man who released the goat as the scapegoat must wash his clothes and bathe himself with water; afterward he may reenter the camp.
27The bull for the sin offering and the goat for the sin offering, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; and their hides, flesh, and dung must be burned up.
28The one who burns them must wash his clothes and bathe himself with water, and afterward he may reenter the camp.
29This is to be a permanent statute for you: On the tenth day of the seventh month, you shall humble yourselves and not do any work—whether the native or the foreigner who resides among you—
30because on this day atonement will be made for you to cleanse you, and you will be clean from all your sins before the LORD.
31It is a Sabbath of complete rest for you, that you may humble yourselves; it is a permanent statute.
32The priest who is anointed and ordained to succeed his father as high priest shall make atonement. He will put on the sacred linen garments
33and make atonement for the Most Holy Place, the Tent of Meeting, and the altar, and for the priests and all the people of the assembly.
34This is to be a permanent statute for you, to make atonement once a year for the Israelites because of all their sins.” And all this was done as the LORD had commanded Moses.
Leviticus 16 Section and Chapter Commentary
Lev 16:1-34
The Day of Atonement (Yom Kippur)
Leviticus chapter 16 describes the Day of Atonement (Yom Kippur), an annual event for purifying God's sanctuary and atoning for the sins of the people. On this day, the high priest would sacrifice a bull for his own sins and a goat for the people's sins, with a second 'scapegoat' symbolically carrying away the community's transgressions into the wilderness.
Summarized by AI · Finding Moses: What Scholars Know About the Exodus and the Jewish Law · Lecture 6: The Jewish Law | A Closer Look · watch the clip
The origin of the atonement doctrine among early Christians
Following Jesus' resurrection, his disciples, grappling with the paradox of God's chosen one being crucified, developed the doctrine of atonement. They reasoned that if Jesus was sinless, his death must have been a planned sacrifice for the sins of others, akin to Old Testament atoning sacrifices. This explanation reconciled his status as Messiah with his death.
Summarized by AI · Luke's Maverick Gospel · Lecture 7: Did Jesus Die for Your Sins? · watch the clip
Mark's Crucifixion Scene: Atonement through Temple Curtain
In Mark's Gospel, Jesus' death is directly linked to atonement through the tearing of the temple curtain from top to bottom immediately after he dies. This event symbolizes open access to God, previously restricted to the high priest's annual atonement sacrifice, and is recognized by the centurion as proof of Jesus' divine sonship.
Summarized by AI · Bart D. Ehrman · YouTube · The Surprising Reason Luke Removed Atonement from His Gospel · watch the clip
Sacrifice for Sins in Jewish Tradition
The idea of a life being an offering for sin was a common theme in Israelite religion, particularly through animal sacrifices in the temple, as detailed in Leviticus 16 for the Day of Atonement. This practice aimed to resolve human sin and restore favor with God. In Isaiah 53, the concept is used metaphorically, where the suffering of the exiles (Israel) is presented as a sacrifice for the sins of the people, leading to their eventual salvation.
Summarized by AI · Bart D. Ehrman · YouTube · Did the Prophet Isaiah Predict Jesus' Crucifixion? · watch the clip
The Day of Atonement: Annual Sanctuary Cleansing
Leviticus 16 describes the annual Day of Atonement (Yom Kippur), a ritual to cleanse the entire sanctuary, including the Holy of Holies, from accumulated unintentional sins and impurities, as well as deliberate sins. The high priest performs specific sacrifices, sprinkles blood, and sends a goat (the 'scapegoat') into the wilderness, symbolically carrying away Israel's deliberate sins. This day serves as a 'factory reset' for the sanctuary, restoring equilibrium with the deity.
Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 9: Leviticus | The Best of All Books · watch the clip
Lev 16:14-19
Ritual Purgation Through Blood Application
Atonement is achieved by applying the blood of a sacrificed animal to the sanctuary. This act is not about cleansing the individual of sin, but rather about ritually purging the sanctuary itself from accumulated contamination. The system is understood as a practical mechanism for maintaining the cleanliness of God's house, ensuring His continued presence among the Israelites.
Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 9: Leviticus | The Best of All Books · watch the clip
Leviticus 16 Verse Notes
Lev 16:1
Prophecies of Christ in the Septuagint
Justin believes that the Septuagint is replete with anticipations of Christ, which are revealed through spiritual understanding. He cites examples like the Paschal lamb's splayed form resembling a cross, the Yom Kippur goat anticipating Christ's expiatory death, the Tree of Life symbolizing the cross, Moses' cruciform posture during battle, and the serpent on a rod in the wilderness, all pointing to Christ's crucifixion and redemptive role.
Summarized by AI · Ancient Christianities: The First Five Hundred Years · Lecture 7: Jews and Heretics | Justin Martyr and Israel · watch the clip
Lev 16:6
Atonement vs. Purification in Leviticus
The Hebrew word often translated as 'atonement' or 'expiation' in Leviticus, particularly in the context of sacrifices, was understood differently until recently. Modern scholarship, aided by the discovery of Ugaritic texts, suggests the word more accurately means 'purification'. This reinterpretation significantly alters the perceived purpose of these sacrificial rituals, shifting from atoning for sins to a focus on ritual purity.
Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 2: The Historical Critical Method Explained · watch the clip
Lev 16:8-10
Azazel in the Scapegoat Ritual
Leviticus describes a ritual where one goat is sacrificed to Yahweh, and another is sent into the wilderness for Azazel, bearing the community's sins. While later Second Temple literature identifies Azazel as a leader of fallen angels, the biblical passage itself is ambiguous, potentially referring to a wilderness demon, a foreign deity, or simply a representation of chaotic wilderness.
Summarized by AI · Demons and Ghosts in the Bible · Lecture 13: Azazel, Lilith, and Other Ancient Jewish "Demons" · watch the clip
Lev 16:16
The Day of Atonement as a 'factory reset' for the sanctuary
The Day of Atonement (Yom Kippur) is an annual ritual to cleanse the sanctuary, including the Holy of Holies, from accumulated unintentional sins and impurities, as well as deliberate sins. Unlike other purifications, deliberate sins are transferred to a live goat and sent into the wilderness, as they cannot be destroyed by blood. This day serves as a communal catharsis, restoring equilibrium with the deity and his dwelling place, effectively 'resetting' the sanctuary.
Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 9: Leviticus | The Best of All Books · watch the clip
Lev 16:18
The Day of Atonement as a 'factory reset' for the sanctuary
The Day of Atonement (Yom Kippur) is an annual ritual to cleanse the sanctuary, including the Holy of Holies, from accumulated unintentional sins and impurities, as well as deliberate sins. Unlike other purifications, deliberate sins are transferred to a live goat and sent into the wilderness, as they cannot be destroyed by blood. This day serves as a communal catharsis, restoring equilibrium with the deity and his dwelling place, effectively 'resetting' the sanctuary.
Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 9: Leviticus | The Best of All Books · watch the clip
Lev 16:21-22
The Day of Atonement as a 'factory reset' for the sanctuary
The Day of Atonement (Yom Kippur) is an annual ritual to cleanse the sanctuary, including the Holy of Holies, from accumulated unintentional sins and impurities, as well as deliberate sins. Unlike other purifications, deliberate sins are transferred to a live goat and sent into the wilderness, as they cannot be destroyed by blood. This day serves as a communal catharsis, restoring equilibrium with the deity and his dwelling place, effectively 'resetting' the sanctuary.
Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 9: Leviticus | The Best of All Books · watch the clip
Lev 16:24
The Day of Atonement as a 'factory reset' for the sanctuary
The Day of Atonement (Yom Kippur) is an annual ritual to cleanse the sanctuary, including the Holy of Holies, from accumulated unintentional sins and impurities, as well as deliberate sins. Unlike other purifications, deliberate sins are transferred to a live goat and sent into the wilderness, as they cannot be destroyed by blood. This day serves as a communal catharsis, restoring equilibrium with the deity and his dwelling place, effectively 'resetting' the sanctuary.
Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 9: Leviticus | The Best of All Books · watch the clip
Lev 16:29-31
Yom Kippur Fasting
Yom Kippur, the Day of Atonement, is described in the Pentateuch as a "Sabbath of Sabbaths" requiring self-affliction. By the first century, this instruction was widely interpreted as fasting from food and drink, a practice observed almost universally by Jews, even those not typically strict in their piety, as noted by Philo and Josephus.
Summarized by AI · Judaism in the Time of Jesus: Torah Law and Everyday Life in First-Century Judea · Lecture 4: Daily Life II: Sabbath and Festivals · watch the clip
The Day of Atonement as a 'factory reset' for the sanctuary
The Day of Atonement (Yom Kippur) is an annual ritual to cleanse the sanctuary, including the Holy of Holies, from accumulated unintentional sins and impurities, as well as deliberate sins. Unlike other purifications, deliberate sins are transferred to a live goat and sent into the wilderness, as they cannot be destroyed by blood. This day serves as a communal catharsis, restoring equilibrium with the deity and his dwelling place, effectively 'resetting' the sanctuary.
Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 9: Leviticus | The Best of All Books · watch the clip
Lev 16:34
The Day of Atonement as a 'factory reset' for the sanctuary
The Day of Atonement (Yom Kippur) is an annual ritual to cleanse the sanctuary, including the Holy of Holies, from accumulated unintentional sins and impurities, as well as deliberate sins. Unlike other purifications, deliberate sins are transferred to a live goat and sent into the wilderness, as they cannot be destroyed by blood. This day serves as a communal catharsis, restoring equilibrium with the deity and his dwelling place, effectively 'resetting' the sanctuary.
Summarized by AI · The Hebrew Bible: Exploring the Literature of Ancient Israel · Lecture 9: Leviticus | The Best of All Books · watch the clip