Paths in Biblical Studies

Book of Luke · Chapter 20 of 24

Luke 20: Verse-by-Verse Commentary (with Videos)

47 verses · 11 video commentaries from 5 courses · Berean Standard Bible

1One day as Jesus was teaching the people in the temple courts and proclaiming the gospel, the chief priests and scribes, together with the elders, came up to Him.

2“Tell us,” they said, “by what authority are You doing these things, and who gave You this authority?”

3“I will also ask you a question,” Jesus replied. “Tell Me:

4John’s baptism—was it from heaven, or from men?”

5They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why did you not believe him?’

6But if we say, ‘From men,’ all the people will stone us, for they are convinced that John was a prophet.”

7So they answered that they did not know where it was from.

8And Jesus replied, “Neither will I tell you by what authority I am doing these things.”

9Then He proceeded to tell the people this parable: “A man planted a vineyard, rented it out to some tenants, and went away for a long time.

10At harvest time, he sent a servant to the tenants to collect his share of the fruit of the vineyard. But the tenants beat the servant and sent him away empty-handed.

11So he sent another servant, but they beat him and treated him shamefully, sending him away empty-handed.

12Then he sent a third, but they wounded him and threw him out.

13‘What shall I do?’ asked the owner of the vineyard. ‘I will send my beloved son. Perhaps they will respect him.’

14But when the tenants saw the son, they discussed it among themselves and said, ‘This is the heir. Let us kill him, and the inheritance will be ours.’

15So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?

16He will come and kill those tenants and give the vineyard to others.” And when the people heard this, they said, “May such a thing never happen!”

17But Jesus looked directly at them and said, “Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’?

18Everyone who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”

19When the scribes and chief priests realized that Jesus had spoken this parable against them, they sought to arrest Him that very hour. But they were afraid of the people.

20So they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of the governor.

21“Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality but teach the way of God in accordance with the truth.

22Is it lawful for us to pay taxes to Caesar or not?”

23But Jesus saw through their duplicity and said to them,

24“Show Me a denarius. Whose image and inscription are on it?” “Caesar’s,” they answered.

25So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”

26And they were unable to trap Him in His words before the people. And amazed at His answer, they fell silent.

27Then some of the Sadducees, who say there is no resurrection, came to question Him.

28“Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.

29Now there were seven brothers. The first one married a wife but died childless.

30Then the second

31and the third married the widow, and in the same way all seven died, leaving no children.

32And last of all, the woman died.

33So then, in the resurrection, whose wife will she be? For all seven were married to her.”

34Jesus answered, “The sons of this age marry and are given in marriage.

35But those who are considered worthy to share in the age to come and in the resurrection from the dead will neither marry nor be given in marriage.

36In fact, they can no longer die, because they are like the angels. And since they are sons of the resurrection, they are sons of God.

37Even Moses demonstrates that the dead are raised, in the passage about the burning bush. For he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’

38He is not the God of the dead, but of the living, for to Him all are alive.”

39Some of the scribes answered, “Teacher, You have spoken well!”

40And they did not dare to question Him any further.

41Then Jesus declared, “How can it be said that the Christ is the Son of David?

42For David himself says in the book of Psalms: ‘The Lord said to my Lord, “Sit at My right hand

43until I make Your enemies a footstool for Your feet.”’

44Thus David calls Him ‘Lord.’ So how can He be David’s son?”

45In the hearing of all the people, Jesus said to His disciples,

46“Beware of the scribes. They like to walk around in long robes, and they love the greetings in the marketplaces, the chief seats in the synagogues, and the places of honor at banquets.

47They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”

Luke 20 Section and Chapter Commentary

Luke 20:9-19

Jewish Responsibility for Jesus' Death

Despite Roman declarations of innocence, Luke attributes ultimate responsibility for Jesus' death to the Jewish leaders and people. Pilate hands Jesus over to 'their will,' and later passages explicitly state that 'our chief priests and rulers handed him over to be condemned to death and crucified him,' and Peter preaches that 'you killed him.'

Summarized by AI · Luke's Maverick Gospel · Lecture 6: Jesus the Innocent Martyr, Luke's Defense of the Faith · watch the clip

The Judge's Lack of Respect and its Biblical Parallel

The Greek word used to describe the judge's lack of respect for others (repo) is also found in the parable of the wicked tenants in Luke 20, Matthew, and Mark, where the tenants' disrespect for the vineyard owner's son leads to his death. This parallel suggests the judge's lack of respect might indicate a broader moral failing, not just impartiality.

Summarized by AI · The Parables of Jesus: Jewish Insights into Gospel Ethics, Humor, and Provocation · Lecture 4: Persevering Widow and Unjust Judge | How Parables Promote and Demote Women · watch the clip

Luke 20:9-16

Parable of the Wicked Tenants foreshadows Jesus' rejection and death

The parable of the wicked tenants, where vineyard owner sends servants and then his son to collect fruit, only for them to be killed by the tenants, foreshadows Jesus' rejection and death. The vineyard represents Israel, the owner is God, the servants are prophets, and the son is Jesus. The parable implies that God will destroy those who reject his son.

Summarized by AI · Luke's Maverick Gospel · Lecture 3: How to Begin a Ministry · watch the clip

Gospel of Thomas parable of the wicked tenants

The parable of the wicked tenants, a well-known story from the Synoptic Gospels, also appears in the Gospel of Thomas (Thomas 65). This significant narrative overlap indicates a strong connection and shared tradition between Thomas and the Synoptic material.

Summarized by AI · Bart D. Ehrman · YouTube · Think the synoptic problem is 3 gospels? Think again · watch the clip

The Parable of the Wicked Tenants

The Parable of the Wicked Tenants, often allegorized by the church as God sending prophets and then his son to Israel, who then kill him, can also be interpreted as a commentary on cycles of violence and destruction. It prompts questions about when enough is enough, the value of human life (even 'disposable' enslaved people), and the importance of dialogue to achieve fair resolutions.

Summarized by AI · Bart D. Ehrman · YouTube · Is Jesus For Non-Christians, Too? · watch the clip

Luke 20:27-40

Jesus's Argument for Resurrection from Exodus 3:6

In Luke 20, Jesus debates the Sadducees, who denied the resurrection, by citing Exodus 3:6. He argues that God's declaration, 'I am the God of Abraham, the God of Isaac, and the God of Jacob,' implies that these patriarchs are still alive, thus proving the resurrection. This interpretation, while not obvious to modern readers, was considered a powerful argument by his contemporaries.

Summarized by AI · Jesus and the Old Testament · Lecture 1: Introduction to Jesus and the Old Testament · watch the clip

Jesus' Teaching on Marriage in the Resurrection

Jesus' interaction with the Sadducees, who questioned marriage in the resurrection, provides an argument for his unmarried status. Jesus stated that in the resurrection, people 'will not marry or be given in marriage' but will be 'like the angels.' Since Jesus' ministry emphasized living out the ideals of the coming Kingdom in the present, his unmarried state would align with this teaching, foreshadowing a future where marriage is not a societal norm.

Summarized by AI · Bart D. Ehrman · YouTube · Was Mary Magdalene Jesus' Wife? · watch the clip

Luke 20 Verse Notes

Luke 20:27

Sadducees reject resurrection and soul immortality

Josephus states that the Sadducees did not believe in the immortality of the soul, asserting that souls perish with the body. This view is corroborated by the Synoptic Gospels and Acts, which depict the Sadducees as rejecting the resurrection of the dead.

Summarized by AI · Judaism in the Time of Jesus: Torah Law and Everyday Life in First-Century Judea · Lecture 2: Jewish Diversity and the Sects · watch the clip

Debate on Resurrection

In the first century, the concept of resurrection was a debated topic among Jews. The Sadducees, for instance, did not believe in resurrection, a point highlighted in the Gospels. However, the Gospel of John shows Martha's clear belief in a future resurrection on the last day, reflecting a common Jewish eschatological view.

Summarized by AI · The Parables of Jesus: Jewish Insights into Gospel Ethics, Humor, and Provocation · Lecture 2: Samaritans, Priests, and Levites | How History Impacts Parable Interpretation · watch the clip

Luke 20:37

Jesus' Creative Citation of Exodus 3:6 for Resurrection

Jesus creatively cites Exodus 3:6 to argue for the resurrection of the dead, a meaning not explicitly present in the original context. He leverages the present tense of 'I am the God of Abraham, Isaac, and Jacob' to imply their continued aliveness, a grammatical interpretation that would have resonated with ancient Jewish interpretive practices, even if it differs from modern exegetical rules.

Summarized by AI · Jesus and the Old Testament · Lecture 4: Angle 2 | New Testament Authors Passing on Earlier Jewish Traditions · watch the clip

Luke 20:47

Widows in Luke-Acts: Objects of Pity

The Gospel of Luke and Acts generally present widows as poor, dependent, and passive figures who are objects of pity and need care, with exceptions primarily in the opening chapters of Luke. This contrasts with the more active and self-reliant portrayals of widows found in other biblical texts.

Summarized by AI · The Parables of Jesus: Jewish Insights into Gospel Ethics, Humor, and Provocation · Lecture 4: Persevering Widow and Unjust Judge | How Parables Promote and Demote Women · watch the clip

Loading scripture...