1Once again Jesus began to teach beside the sea, and such a large crowd gathered around Him that He got into a boat and sat in it, while all the people crowded along the shore.
2And He taught them many things in parables, and in His teaching He said,
3“Listen! A farmer went out to sow his seed.
4And as he was sowing, some seed fell along the path, and the birds came and devoured it.
5Some fell on rocky ground, where it did not have much soil. It sprang up quickly because the soil was shallow.
6But when the sun rose, the seedlings were scorched, and they withered because they had no root.
7Other seed fell among thorns, which grew up and choked the seedlings, and they yielded no crop.
8Still other seed fell on good soil, where it sprouted, grew up, and produced a crop—one bearing thirtyfold, another sixtyfold, and another a hundredfold.”
9Then Jesus said, “He who has ears to hear, let him hear.”
10As soon as Jesus was alone with the Twelve and those around Him, they asked Him about the parable.
11He replied, “The mystery of the kingdom of God has been given to you, but to those on the outside everything is expressed in parables,
12so that, ‘they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven.’”
13Then Jesus said to them, “Do you not understand this parable? Then how will you understand any of the parables?
14The farmer sows the word.
15Some are like the seeds along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them.
16Some are like the seeds sown on rocky ground. They hear the word and at once receive it with joy.
17But they themselves have no root, and they remain for only a season. When trouble or persecution comes because of the word, they quickly fall away.
18Others are like the seeds sown among the thorns. They hear the word,
19but the worries of this life, the deceitfulness of wealth, and the desire for other things come in and choke the word, and it becomes unfruitful.
20Still others are like the seeds sown on good soil. They hear the word, receive it, and produce a crop—thirtyfold, sixtyfold, or a hundredfold.”
21Jesus also said to them, “Does anyone bring in a lamp to put it under a basket or under a bed? Doesn’t he set it on a stand?
22For there is nothing hidden that will not be disclosed, and nothing concealed that will not be brought to light.
23If anyone has ears to hear, let him hear.”
24He went on to say, “Pay attention to what you hear. With the measure you use, it will be measured to you, and even more will be added to you.
25For whoever has will be given more. But whoever does not have, even what he has will be taken away from him.”
26Jesus also said, “The kingdom of God is like a man who scatters seed on the ground.
27Night and day he sleeps and wakes, and the seed sprouts and grows, though he knows not how.
28All by itself the earth produces a crop—first the stalk, then the head, then grain that ripens within.
29And as soon as the grain is ripe, he swings the sickle, because the harvest has come.”
30Then He asked, “To what can we compare the kingdom of God? With what parable shall we present it?
31It is like a mustard seed, which is the smallest of all seeds sown upon the earth.
32But after it is planted, it grows to be the largest of all garden plants and puts forth great branches, so that the birds of the air nest in its shade.”
33With many such parables Jesus spoke the word to them, to the extent that they could understand.
34He did not tell them anything without using a parable. But privately He explained everything to His own disciples.
35When that evening came, He said to His disciples, “Let us cross to the other side.”
36After they had dismissed the crowd, they took Jesus with them, since He was already in the boat. And there were other boats with Him.
37Soon a violent windstorm came up, and the waves were breaking over the boat, so that it was being swamped.
38But Jesus was in the stern, sleeping on the cushion. So they woke Him and said, “Teacher, don’t You care that we are perishing?”
39Then Jesus got up and rebuked the wind and the sea. “Silence!” He commanded. “Be still!” And the wind died down, and it was perfectly calm.
40“Why are you so afraid?” He asked. “Do you still have no faith?”
41Overwhelmed with fear, they asked one another, “Who is this, that even the wind and the sea obey Him?”
Mark 4 Verse Notes
Mark 4:1
Parable of the Sower: Spreading the Word
In Mark 4, Jesus tells the Parable of the Sower, which Mark interprets as being about the word of the Kingdom of God being sown. While many people will not accept it or will fall away, the few who hear and accept the word on 'good soil' will bear tremendous fruit.
Summarized by AI · The Genius of Mark: Jesus the Secret Messiah · Lecture 3: The Teachings of Jesus in Mark · watch the clip
Jesus' Ethical Teachings in Mark vs. Matthew
Mark's Gospel contains very few explicit ethical teachings from Jesus, focusing more on parables and apocalyptic discourse. Matthew, however, significantly expands on Jesus' ethical instruction, most notably through the Sermon on the Mount, which is largely absent in Mark.
Summarized by AI · The Genius of the Gospel of Matthew: What Scholars Say About the First Gospel · Lecture 6: Matthew as Distinctively Matthew · watch the clip
Thomas's Enigmatic Nature and the Need for an Interpreter
The Gospel of Thomas is deliberately enigmatic, often presenting sayings without interpretation, unlike the Synoptic Gospels which provide explanations for parables like the Sower. This suggests the author intended for the text to require an external interpreter, likely a community leader or guru, to guide readers in understanding its deeper meaning and achieving salvation.
Summarized by AI · Bart D. Ehrman · YouTube · Bart Interviews Mark Goodacre about the Gospel of Thomas · watch the clip
Mark 4:10-12
Jesus' Teaching on Parables in Mark vs. Matthew
Mark's Gospel presents Jesus as telling parables so that outsiders will not understand and therefore not be forgiven. In contrast, Matthew's Gospel portrays Jesus as using parables to help people understand, implying a different purpose for his teaching method.
Summarized by AI · The Genius of the Gospel of Matthew: What Scholars Say About the First Gospel · Lecture 6: Matthew as Distinctively Matthew · watch the clip
Parables conceal truth from outsiders
Contrary to the common understanding of parables as explanatory tools, Mark's Gospel presents Jesus using parables to obscure understanding from those outside his inner circle. This is explicitly stated as a fulfillment of Isaiah's prophecy, ensuring that outsiders remain unable to perceive and be forgiven.
Summarized by AI · The Mysteries of the Synoptic Gospels: Discovering Matthew, Mark, and Luke · Lecture 13: Why is Jesus So Secretive in Mark? · watch the clip
Parables conceal the kingdom's secret
Contrary to popular belief, Jesus uses parables not to make his message accessible, but to conceal the 'secret of the kingdom of God' from outsiders. This is explicitly stated by Jesus, indicating that the parables serve to limit understanding to a select group, primarily the marginalized and outcast.
Summarized by AI · The New Testament: Exploring the Christian Bible · Lecture 5: Studying the Gospels | Mark as a Work of Literature · watch the clip
Jesus as a Teacher of Secrets in Canonical Gospels
The concept of Jesus as a teacher of secrets, as presented in the Gospel of Thomas, echoes motifs found in the canonical Gospels of Mark and John. In Mark, Jesus uses parables that are cryptic and not fully understood by outsiders, but reveal insights to his disciples. Similarly, John portrays Jesus as a cryptic teacher, sharing private dialogues and secrets with his disciples over several chapters before his death.
Summarized by AI · The New Testament: Exploring the Christian Bible · Lecture 13: The Lost Gospels | Stories From the Shadows · watch the clip
Jesus' Parables and the Disciples' Lack of Understanding
Mark 4 indicates that Jesus spoke in parables to outsiders, explaining everything to his disciples. However, the disciples often failed to grasp the meaning, as seen when they misinterpret Jesus' warning about the leaven of the Pharisees and Herodians as a concern about bread. This suggests that even those closest to Jesus struggled with metaphorical understanding, implying that many parables in the Gospels were preserved without explicit interpretation.
Summarized by AI · The Parables of Jesus: Jewish Insights into Gospel Ethics, Humor, and Provocation · Lecture 1: Pearls and Prodigals | How to Hear a Parable · watch the clip
Messianic Secret and disciples' ignorance
Mark's 'Messianic Secret' involves Jesus deliberately concealing his identity and teachings, even from his disciples. He teaches in parables so that people will not understand, and silences those who recognize him, including demons and Peter. This secrecy, coupled with the disciples' persistent ignorance, serves to highlight the mystery of a crucified Messiah.
Summarized by AI · Bart D. Ehrman · YouTube · Does Mark Have a Vendetta against the Twelve Disciples? · watch the clip
The Messianic Secret and Parables
A central theme in Mark is the 'Messianic Secret,' where Jesus deliberately conceals his identity. In Mark 4, Jesus explains that he speaks in parables to outsiders 'so that they may indeed see but not perceive, and may indeed hear but not understand, lest they should turn and be forgiven.' This suggests Jesus intentionally prevents some from understanding his message and repenting, a puzzling aspect unique to Mark.
Summarized by AI · Bart D. Ehrman · YouTube · The Genius of the Gospel of Mark · watch the clip
Mark 4:11-12
Jesus' Purpose for Parables
Jesus explains to his disciples that he tells parables so that those outside the inner circle will look but not perceive, and listen but not understand. This is to prevent them from repenting and being forgiven, indicating a deliberate concealment of his message from some.
Summarized by AI · The Genius of Mark: Jesus the Secret Messiah · Lecture 2: Mark's Unknown Jesus · watch the clip
Mark 4:11
Jesus' Main Teachings in Synoptics Focus on God's Kingdom, Not Himself
In Matthew, Mark, and Luke, Jesus' primary focus is not on his own divinity but on the coming Kingdom of God, judgment, and the interpretation of God's law, particularly the love commandments. He frequently uses parables to teach about the Kingdom, and his most significant self-declaration is his prediction of suffering, death, and resurrection.
Summarized by AI · Did Jesus Think He Was God? A Closer Look at the Evidence · Did Jesus Think He Was God? A Closer Look at the Evidence · watch the clip
The 'secret' of the Kingdom of God
Mark presents Jesus as having a 'secret of the kingdom of God' (Mark 4:11), which is that the Kingdom will not come in a recognizable, glorious form initially. It is likened to a mustard seed (Mark 4:30-32), small and insignificant at first, growing into a large plant. This means the Messiah comes in a humble, suffering, crucified form, and his followers are also outcasts.
Summarized by AI · The New Testament: Exploring the Christian Bible · Lecture 4: Studying the Gospels | Mark from Historical Perspectives · watch the clip
Mark 4:20
Parable of the Sower: Spreading the Word
In Mark 4, Jesus tells the Parable of the Sower, which Mark interprets as being about the word of the Kingdom of God being sown. While many people will not accept it or will fall away, the few who hear and accept the word on 'good soil' will bear tremendous fruit.
Summarized by AI · The Genius of Mark: Jesus the Secret Messiah · Lecture 3: The Teachings of Jesus in Mark · watch the clip
Mark 4:21-22
Hidden truth will be revealed
The parable of the lamp under a bushel conveys that while the Messiah and the kingdom of God may appear hidden or unfamiliar for a time, their truth is not meant to remain secret forever. Eventually, the Messianic Secret will be revealed, and all will recognize Jesus as the Messiah.
Summarized by AI · The New Testament: Exploring the Christian Bible · Lecture 5: Studying the Gospels | Mark as a Work of Literature · watch the clip
Mark 4:26-29
Parable of the growing seed
The parable of the growing seed illustrates that the kingdom of God is planted and grows in ways that are not fully understood by humans. Like the mustard seed, it begins subtly but will culminate in a visible 'harvest,' symbolizing judgment and the terrifying, yet ultimately victorious, kingdom of God.
Summarized by AI · The New Testament: Exploring the Christian Bible · Lecture 5: Studying the Gospels | Mark as a Work of Literature · watch the clip
Mark 4:26
Parable of the Growing Seed: God Brings the Growth
The Parable of the Growing Seed in Mark 4 illustrates that the Kingdom of God does not come about through human effort. The sower spreads the word, but God alone causes the growth, leading to a harvest that signifies the coming Day of Judgment.
Summarized by AI · The Genius of Mark: Jesus the Secret Messiah · Lecture 3: The Teachings of Jesus in Mark · watch the clip
Mark 4:29
Parable of the Growing Seed: God Brings the Growth
The Parable of the Growing Seed in Mark 4 illustrates that the Kingdom of God does not come about through human effort. The sower spreads the word, but God alone causes the growth, leading to a harvest that signifies the coming Day of Judgment.
Summarized by AI · The Genius of Mark: Jesus the Secret Messiah · Lecture 3: The Teachings of Jesus in Mark · watch the clip
Mark 4:30-32
The Kingdom's Presence and Future Consummation
While the full Kingdom of God was future, Jesus also taught that its values could be partially realized in the present through the actions of his followers. By feeding the hungry, working for justice, fighting evil, and making peace, they demonstrate what the kingdom will be like, starting small like a mustard seed but destined to grow and take over.
Summarized by AI · Paul and Jesus: The Great Divide · Lecture 2: The Gospel of Jesus · watch the clip
The 'secret' of the Kingdom of God
Mark presents Jesus as having a 'secret of the kingdom of God' (Mark 4:11), which is that the Kingdom will not come in a recognizable, glorious form initially. It is likened to a mustard seed (Mark 4:30-32), small and insignificant at first, growing into a large plant. This means the Messiah comes in a humble, suffering, crucified form, and his followers are also outcasts.
Summarized by AI · The New Testament: Exploring the Christian Bible · Lecture 4: Studying the Gospels | Mark from Historical Perspectives · watch the clip
Parables Convey Deeper Spiritual Truths, Not Economic Instruction
Jesus' parables, including those involving economic scenarios, are not literal instructions on economic practices or policies. Instead, they use commonplace situations, such as farming or financial dealings, as analogies to convey deeper spiritual truths about the Kingdom of God, human behavior, or divine principles.
Summarized by AI · Through the Eye of a Needle: Jesus's Teachings on Wealth and Their Modern Relevance · Lecture 3: Jesus the Capitalist · watch the clip
Gospel of Thomas parallels Synoptic parables
The Gospel of Thomas contains numerous sayings that parallel those found in the Synoptic Gospels, with 40-50% of its sayings having such parallels. A clear example is the parable of the mustard seed, which appears in Thomas 20 with striking similarity to its Synoptic counterparts.
Summarized by AI · Bart D. Ehrman · YouTube · Think the synoptic problem is 3 gospels? Think again · watch the clip
Parable of the Mustard Seed
Mark 4 describes the mustard seed as the smallest seed on Earth. This statement is not literally true, as other seeds are smaller. For a fundamentalist who believes in literal inerrancy, such a detail can cause significant doubt and lead to a reevaluation of biblical truth.
Summarized by AI · Bart D. Ehrman · YouTube · The One Verse That Made Bart Question Everything · watch the clip
Gospel of Thomas Sayings Similar to Canonical Gospels
The Gospel of Thomas contains 114 sayings attributed to Jesus, with over half of them closely resembling sayings found in the canonical Gospels of Matthew, Mark, and Luke. These similarities are particularly evident in passages like the Parable of the Mustard Seed and the teaching about the speck and the log in the eye, which have direct parallels in Matthew 13, Mark 4, and Luke 13.
Summarized by AI · Bart D. Ehrman · YouTube · Hidden Wisdom or Heresy? The Enigma of the Gospel of Thomas · watch the clip
Mark 4:30
Parable of the Mustard Seed: Small Beginnings, Great Growth
The Parable of the Mustard Seed in Mark 4 teaches that the Kingdom of God, though starting small and seemingly insignificant, will grow into something vast and encompassing, like a large bush providing shelter.
Summarized by AI · The Genius of Mark: Jesus the Secret Messiah · Lecture 3: The Teachings of Jesus in Mark · watch the clip
Mark 4:32
Parable of the Mustard Seed: Small Beginnings, Great Growth
The Parable of the Mustard Seed in Mark 4 teaches that the Kingdom of God, though starting small and seemingly insignificant, will grow into something vast and encompassing, like a large bush providing shelter.
Summarized by AI · The Genius of Mark: Jesus the Secret Messiah · Lecture 3: The Teachings of Jesus in Mark · watch the clip
Mark 4:33
John lacks parables and emphasizes the Kingdom of God differently
Unlike the Synoptic Gospels, John contains no parables from Jesus, even though Mark states that parables were Jesus' usual teaching method for outsiders. While the Synoptic Gospels, particularly Mark, center Jesus' proclamation on the Kingdom of God, John mentions the Kingdom only a few times, notably in John 3 and John 18-19, where Jesus states his kingdom is not of this world, a stark contrast to the Synoptic emphasis on an earthly kingdom.
Summarized by AI · The New Testament: Exploring the Christian Bible · Lecture 11: John | Reimagining Jesus · watch the clip