Paths in Biblical Studies

Book of Numbers · Chapter 31 of 36

Numbers 31: Verse-by-Verse Commentary (with Videos)

54 verses · 5 video commentaries from 4 courses · Berean Standard Bible

1And the LORD said to Moses,

2“Take vengeance on the Midianites for the Israelites. After that, you will be gathered to your people.”

3So Moses told the people, “Arm some of your men for war, that they may go against the Midianites and execute the LORD’s vengeance on them.

4Send into battle a thousand men from each tribe of Israel.”

5So a thousand men were recruited from each tribe of Israel—twelve thousand armed for war.

6And Moses sent the thousand from each tribe into battle, along with Phinehas son of Eleazar the priest, who took with him the vessels of the sanctuary and the trumpets for signaling.

7Then they waged war against Midian, as the LORD had commanded Moses, and they killed every male.

8Among the slain were Evi, Rekem, Zur, Hur, and Reba—the five kings of Midian. They also killed Balaam son of Beor with the sword.

9The Israelites captured the Midianite women and their children, and they plundered all their herds, flocks, and goods.

10Then they burned all the cities where the Midianites had lived, as well as all their encampments,

11and carried away all the plunder and spoils, both people and animals.

12They brought the captives, spoils, and plunder to Moses, to Eleazar the priest, and to the congregation of Israel at the camp on the plains of Moab, by the Jordan across from Jericho.

13And Moses, Eleazar the priest, and all the leaders of the congregation went to meet them outside the camp.

14But Moses was angry with the officers of the army—the commanders of thousands and commanders of hundreds—who were returning from the battle.

15“Have you spared all the women?” he asked them.

16“Look, these women caused the sons of Israel, through the counsel of Balaam, to turn unfaithfully against the LORD at Peor, so that the plague struck the congregation of the LORD.

17So now, kill all the boys, as well as every woman who has had relations with a man,

18but spare for yourselves every girl who has never had relations with a man.

19All of you who have killed a person or touched the dead are to remain outside the camp for seven days. On the third day and the seventh day you are to purify both yourselves and your captives.

20And purify every garment and leather good, everything made of goat’s hair, and every article of wood.”

21Then Eleazar the priest said to the soldiers who had gone into battle, “This is the statute of the law which the LORD has commanded Moses:

22Only the gold, silver, bronze, iron, tin, and lead—

23everything that can withstand the fire—must be put through the fire, and it will be clean. But it must still be purified with the water of purification. And everything that cannot withstand the fire must pass through the water.

24On the seventh day you are to wash your clothes, and you will be clean. After that you may enter the camp.”

25The LORD said to Moses,

26“You and Eleazar the priest and the family heads of the congregation are to take a count of what was captured, both of man and beast.

27Then divide the captives between the troops who went out to battle and the rest of the congregation.

28Set aside a tribute for the LORD from what belongs to the soldiers who went into battle: one out of every five hundred, whether persons, cattle, donkeys, or sheep.

29Take it from their half and give it to Eleazar the priest as an offering to the LORD.

30From the Israelites’ half, take one out of every fifty, whether persons, cattle, donkeys, sheep, or other animals, and give them to the Levites who keep charge of the tabernacle of the LORD.”

31So Moses and Eleazar the priest did as the LORD had commanded Moses,

32and this plunder remained from the spoils the soldiers had taken: 675,000 sheep,

3372,000 cattle,

3461,000 donkeys,

35and 32,000 women who had not slept with a man.

36This was the half portion for those who had gone to war: 337,500 sheep,

37including a tribute to the LORD of 675,

3836,000 cattle, including a tribute to the LORD of 72,

3930,500 donkeys, including a tribute to the LORD of 61,

40and 16,000 people, including a tribute to the LORD of 32.

41Moses gave the tribute to Eleazar the priest as an offering for the LORD, as the LORD had commanded Moses.

42From the Israelites’ half, which Moses had set apart from the men who had gone to war,

43this half belonged to the congregation: 337,500 sheep,

4436,000 cattle,

4530,500 donkeys,

46and 16,000 people.

47From the Israelites’ half, Moses took one out of every fifty persons and animals and gave them to the Levites who kept charge of the tabernacle of the LORD, as the LORD had commanded him.

48Then the officers who were over the units of the army—the commanders of thousands and of hundreds—approached Moses

49and said, “Your servants have counted the soldiers under our command, and not one of us is missing.

50So we have brought to the LORD an offering of the gold articles each man acquired—armlets, bracelets, rings, earrings, and necklaces—to make atonement for ourselves before the LORD.”

51So Moses and Eleazar the priest received from them all the articles made out of gold.

52All the gold that the commanders of thousands and of hundreds presented as an offering to the LORD weighed 16,750 shekels.

53Each of the soldiers had taken plunder for himself.

54And Moses and Eleazar the priest received the gold from the commanders of thousands and of hundreds and brought it into the Tent of Meeting as a memorial for the Israelites before the LORD.

Numbers 31 Section and Chapter Commentary

Num 31:1-18

Phinehas's zealous act stops the plague and leads to Midianite destruction

During the plague, an Israelite man named Zimri publicly brought a Midianite woman into his tent. Phinehas, a priest, impaled both of them with a spear, stopping the plague. This act of zeal led God to command the destruction of the Midianites.

Summarized by AI · Finding Moses: What Scholars Know About the Exodus and the Jewish Law · Lecture 7: Wandering in the Wilderness · watch the clip

Traditional Interpretation of 'Neighbor' in Leviticus

In the context of Leviticus 19:18, 'love your neighbor' traditionally referred to loving one's fellow Israelite. This is supported by the surrounding verses and the subsequent Book of Numbers, which commands the Israelites to conquer and slaughter enemy tribes while loving their own people.

Summarized by AI · Bart D. Ehrman · YouTube · Does Altruism Actually Exist? · watch the clip

Num 31:13-18

Moses orders the slaughter of Midianite women and male children

After the Israelite soldiers defeated the Midianites, killing all their men and burning their towns, they brought the women and children captive. Moses, angered that they spared the women, commanded them to kill all the Midianite women who were not virgins, and all the male children, taking the virgin girls for themselves.

Summarized by AI · Finding Moses: What Scholars Know About the Exodus and the Jewish Law · Lecture 7: Wandering in the Wilderness · watch the clip

Numbers 31 Verse Notes

Num 31:1

God ordains killing of threatening outsiders

The Old Testament conquest narratives demonstrate God's command for the Israelites to kill entire populations of non-Israelites in the Promised Land. This was often justified by the belief that these outsiders posed a threat to the Israelites' worship of Yahweh, as seen in the destruction of Midianites and Jericho.

Summarized by AI · The Bible and Abortion: When Does Life Begin in the Bible? · Lecture 1: The Bible and the Beginning of Life · watch the clip

Num 31:2

Widow's Request: Justice or Vengeance?

The widow in the parable asks to be 'avenged' (Greek: ekdikeo) against her adversary, a term that can imply juridical vindication but also carries strong connotations of violent punishment and vengeance in other biblical contexts, such as the plagues on Egypt (Exodus), Israel's actions against Midian (Numbers 31), Samson against the Philistines (Judges), and Judith against Holofernes. This raises the question of whether she seeks justice or vengeance.

Summarized by AI · The Parables of Jesus: Jewish Insights into Gospel Ethics, Humor, and Provocation · Lecture 4: Persevering Widow and Unjust Judge | How Parables Promote and Demote Women · watch the clip

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