1After this I saw another angel descending from heaven with great authority, and the earth was illuminated by his glory.
2And he cried out in a mighty voice: “Fallen, fallen is Babylon the great! She has become a lair for demons and a haunt for every unclean spirit, every unclean bird, and every detestable beast.
3All the nations have drunk the wine of the passion of her immorality. The kings of the earth were immoral with her, and the merchants of the earth have grown wealthy from the extravagance of her luxury.”
4Then I heard another voice from heaven say: “Come out of her, My people, so that you will not share in her sins or contract any of her plagues.
5For her sins are piled up to heaven, and God has remembered her iniquities.
6Give back to her as she has done to others; pay her back double for what she has done; mix her a double portion in her own cup.
7As much as she has glorified herself and lived in luxury, give her the same measure of torment and grief. In her heart she says, ‘I sit as queen; I am not a widow and will never see grief.’
8Therefore her plagues will come in one day—death and grief and famine—and she will be consumed by fire, for mighty is the Lord God who judges her.”
9Then the kings of the earth who committed sexual immorality and lived in luxury with her will weep and wail at the sight of the smoke rising from the fire that consumes her.
10In fear of her torment, they will stand at a distance and cry out: “Woe, woe to the great city, the mighty city of Babylon! For in a single hour your judgment has come.”
11And the merchants of the earth will weep and mourn over her, because there is no one left to buy their cargo—
12cargo of gold, silver, precious stones, and pearls; of fine linen, purple, silk, and scarlet; of all kinds of citron wood and every article of ivory, precious wood, bronze, iron, and marble;
13of cinnamon, spice, incense, myrrh, and frankincense; of wine, olive oil, fine flour, and wheat; of cattle, sheep, horses, and carriages; of bodies and souls of slaves.
14And they will say: “The fruit of your soul’s desire has departed from you; all your luxury and splendor have vanished, never to be seen again.”
15The merchants who sold these things and gained their wealth from her will stand at a distance, in fear of her torment. They will weep and mourn,
16saying: “Woe, woe to the great city, clothed in fine linen and purple and scarlet, adorned with gold and precious stones and pearls!
17For in a single hour such fabulous wealth has been destroyed!” Every shipmaster, passenger, and sailor, and all who make their living from the sea, will stand at a distance
18and cry out at the sight of the smoke rising from the fire that consumes her. “What city was ever like this great city?” they will exclaim.
19Then they will throw dust on their heads as they weep and mourn and cry out: “Woe, woe to the great city, where all who had ships on the sea were enriched by her wealth! For in a single hour she has been destroyed.”
20Rejoice over her, O heaven, and you saints and apostles and prophets, because God has pronounced for you His judgment against her.
21Then a mighty angel picked up a stone the size of a great millstone and cast it into the sea, saying: “With such violence the great city of Babylon will be cast down, never to be seen again.
22And the sound of harpists and musicians, of flute players and trumpeters, will never ring out in you again. Nor will any craftsmen of any trade be found in you again, nor the sound of a millstone be heard in you again.
23The light of a lamp will never shine in you again, and the voices of a bride and bridegroom will never call out in you again. For your merchants were the great ones of the earth, because all the nations were deceived by your sorcery.”
24And there was found in her the blood of prophets and saints, and of all who had been slain on the earth.
Revelation 18 Verse Notes
Rev 18:1
Rome's Destruction in Revelation
In Revelation, Rome and Nero are depicted as enemies of God, not primarily for the persecution of Christians, but for their immense wealth acquired through exploitation and their usurpation of God's authority over the Earth. The author condemns Rome as a 'Harlot of Babylon,' adorned with riches, and believes God will destroy it because its accumulated wealth rightfully belongs to Christians as followers of the true King of the Earth.
Summarized by AI · Bart D. Ehrman · YouTube · Is the God of Revelation the Same as the God of Jesus? · watch the clip
Rev 18:2
Revelation's Reference to Rome as Babylon
The Book of Revelation refers to the enemy of Christians as 'Babylon,' specifically 'the Whore of Babylon' seated on a beast with seven heads. This imagery is a clear reference to Rome, which was built on seven hills. By calling Rome 'Babylon,' the author draws a parallel to the Old Testament city of Babylon, which destroyed Jerusalem and its temple, indicating that Revelation was written after the Roman siege and destruction of Jerusalem in 70 CE.
Summarized by AI · Bart D. Ehrman · YouTube · Did Jesus Actually Claim to be God? · watch the clip
Rev 18:4
Human Violence Encouraged in Revelation
Contrary to interpretations that deny human violence in Revelation, the book explicitly instructs God's people to engage in violent retribution. In chapter 18, they are told to come out of the sinful city and pay back double the persecutions they received, slaughtering their enemies. This directly contradicts Jesus's teachings to turn the other cheek and love one's enemies.
Summarized by AI · Bart D. Ehrman · YouTube · Does John of Patmos Accept the Gospel of Jesus? · watch the clip
Rev 18:6
Human Violence Encouraged in Revelation
Contrary to interpretations that deny human violence in Revelation, the book explicitly instructs God's people to engage in violent retribution. In chapter 18, they are told to come out of the sinful city and pay back double the persecutions they received, slaughtering their enemies. This directly contradicts Jesus's teachings to turn the other cheek and love one's enemies.
Summarized by AI · Bart D. Ehrman · YouTube · Does John of Patmos Accept the Gospel of Jesus? · watch the clip
Command for Retribution Against Babylon/Rome
Contrary to claims that Revelation does not urge human violence, the book explicitly commands God's people to exact retribution. When told to 'come out of Babylon' (a code word for Rome), Christians are instructed to return double the grief and torment they received from Babylon's inhabitants. This is a direct command for violence, telling the people to inflict suffering twice over, a stark contrast to Jesus' teachings in the Gospels about loving enemies.
Summarized by AI · Bart D. Ehrman · YouTube · Is the Christ of Revelation Out for Blood? · watch the clip
Rev 18:9
The Climax: Rome's Destruction
The climax of Revelation portrays the Roman Empire's cataclysmic end, with kings weeping over the burning city of Rome. These vivid images of destruction serve as resistance literature, offering a future resolution for Christians who felt profound injustice and persecution under the Roman Empire, providing a sense of divine vengeance for the blood of God's servants.
Summarized by AI · The New Testament: Exploring the Christian Bible · Lecture 26: Visions of the End | Decoding Revelation · watch the clip
Rev 18:11-13
The Merchant and the Pearl of Great Price
In Matthew 13, the parable of the pearl of great price depicts a merchant who sells everything he owns to buy a single pearl of enormous value. The Greek term for 'merchant' (emporos) often carries negative connotations in ancient literature, suggesting someone who sells unnecessary goods at high prices. This challenges common interpretations that simply equate the pearl with the Gospel or Jesus, prompting reflection on what one's own 'pearl of great price' might be and the radical sacrifice required to obtain it.
Summarized by AI · The Parables of Jesus: Jewish Insights into Gospel Ethics, Humor, and Provocation · Lecture 1: Pearls and Prodigals | How to Hear a Parable · watch the clip
Rev 18:17
Jesus's Pacifism vs. Revelation's Violence
The Jesus of the Gospels is portrayed as a pacifist who advocated turning the other cheek, loving enemies, and praying for persecutors, aiming for conversion rather than harm. While Jesus predicted a day of judgment where God would destroy enemies, he did not instruct humans to participate in this violence. This contrasts sharply with Revelation's graphic descriptions of Christ inflicting torture and slaughter, and its encouragement of human violence.
Summarized by AI · Bart D. Ehrman · YouTube · Does John of Patmos Accept the Gospel of Jesus? · watch the clip