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Misquoting Jesus Podcast

John's Rewritten Gospel: What Did Scribes Change?

June 30, 2026 · 44 min · Watch on YouTube →

GospelsBible Scholarship

Show notes

Episode Outline:
How scribes changed the Gospel of John
Bart on why textual variants first drew him into scholarship
The oldest manuscripts of John and the discovery of P52
Other ways scholars reconstruct John: translations and church fathers
John 1:18 — did the text originally say “the unique Son” or “the unique God”?
John 19:5 and — tiny changes that affect whether Jesus sounds fully human or more than human
John 14:9 — scribes adjusting the text to avoid confusing Jesus with the Father
The woman taken in adultery — why the most famous story in John was probably added later
What counts as Scripture if a passage was not originally in the Gospel?
Bart’s Soapbox: why “97% certainty” claims about the New Testament are misleading
Final summary: why textual variants in John really matter

Episode Description

The words of the Bible are considered sacred by millions, believed by many to be the divinely inspired Word of God. But what if those very words were changed over centuries of copying? In this eye-opening episode of "Misquoting Jesus," Dr. Bart Ehrman takes us on a fascinating detective story into the textual history of the Gospel of John, revealing that our modern Bibles contain changes—some small, some massive—that were introduced by ancient scribes.

For Dr. Ehrman, the study of these textual variants wasn't a crisis of faith but the beginning of an exciting scholarly journey. He explains how, as a young Christian who believed in the inerrancy of Scripture, the challenge of sorting through different manuscript readings to uncover the original text was a thrilling pursuit. This discipline, known as textual criticism, is the oldest field of modern biblical studies, yet for a long time, it was a niche interest. Today, it has exploded, as scholars recognize that understanding these changes is crucial to understanding the development of early Christian thought.

The conversation begins by examining the manuscript evidence for John. Our earliest witness is a tiny, credit-card-sized fragment known as P52 (Papyrus 52), dated to the early 2nd century—possibly just 30-40 years after the Gospel was written. While an incredible find, it contains only a few words from Jesus’ trial before Pilate. Our first complete manuscripts of John don't appear until around 375 CE, leaving a 300-year gap during which countless changes could have been, and were, introduced.

Dr. Ehrman explains how scholars reconstruct the text not only from Greek manuscripts but also from ancient translations (like Latin, Syriac, and Coptic) and quotations from early church fathers like Origen of Alexandria. These sources reveal a fluid textual tradition where scribes, driven by their own theological convictions, altered the text to clarify, defend, or enhance their understanding of Jesus.

The episode delves into several specific, theologically charged alterations including John 1:18, where a one-letter difference in Greek changes the reading from the “unique Son” to the “unique God,” with major implications for Jesus’s identity, and John 19:5, where “Behold the man” may originally have read “Behold a man,” presenting Jesus as a mere mortal in Pilate’s eyes.

Three Key Takeaways:

1. Scribal Changes Were Often Theologically Motivated: Ancient scribes were not merely passive copyists. They were active participants in the great theological debates of their time.

2. Even Tiny Changes Can Have Massive Implications: Tiny textual changes, even a single letter or word, can dramatically affect the meaning of a biblical passage. Examples from John show why textual criticism matters for understanding what the biblical authors actually wrote and meant.

3. One of the Most Famous Stories About Jesus Was Not Originally in the Bible: The famous story of the woman taken in adultery was likely not part of the original Gospel of John. Its later addition raises important questions about how Christians define Scripture, canon, and tradition.

Also watch these episodes:

Missing Manuscripts: Uncovering the Original Gospels
Missing Manuscripts: Uncovering the Original Gospels' Text

How did Scribes Change the Gospel of Mark?
How Did Scribes Change the Gospel of Mark?

Why the Doctrine of Inerrancy Contradicts the Manuscript Evidence
Why the Doctrine of Inerrancy Contradicts the Gospels

Go deeper on this topic

Online course Scribal Corruption of Scripture: How the Bible Was Changed and Why Readers May Never Know Based on a New York Times bestselling book, this course explores questions critically important to anyone interested in the New Testament: Do we have the original… Bart Ehrman · 4 lessons Free courseFree Did Matthew, Mark, Luke, and John Really Write the Gospels? A free lecture on who actually wrote the Gospels, and how scholars can tell. Bart Ehrman · 1 lesson

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