1These are the names of the sons of Israel who went to Egypt with Jacob, each with his family:
2Reuben, Simeon, Levi, and Judah;
3Issachar, Zebulun, and Benjamin;
4Dan and Naphtali; Gad and Asher.
5The descendants of Jacob numbered seventy in all, including Joseph, who was already in Egypt.
6Now Joseph and all his brothers and all that generation died,
7but the Israelites were fruitful and increased rapidly; they multiplied and became exceedingly numerous, so that the land was filled with them.
8Then a new king, who did not know Joseph, came to power in Egypt.
9“Look,” he said to his people, “the Israelites have become too numerous and too powerful for us.
10Come, let us deal shrewdly with them, or they will increase even more; and if a war breaks out, they may join our enemies, fight against us, and leave the country.”
11So the Egyptians appointed taskmasters over the Israelites to oppress them with forced labor. As a result, they built Pithom and Rameses as store cities for Pharaoh.
12But the more they were oppressed, the more they multiplied and flourished; so the Egyptians came to dread the Israelites.
13They worked the Israelites ruthlessly
14and made their lives bitter with hard labor in brick and mortar, and with all kinds of work in the fields. Every service they imposed was harsh.
15Then the king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah,
16“When you help the Hebrew women give birth, observe them on the birthstools. If the child is a son, kill him; but if it is a daughter, let her live.”
17The midwives, however, feared God and did not do as the king of Egypt had instructed; they let the boys live.
18So the king of Egypt summoned the midwives and asked them, “Why have you done this? Why have you let the boys live?”
19The midwives answered Pharaoh, “The Hebrew women are not like the Egyptian women, for they are vigorous and give birth before a midwife arrives.”
20So God was good to the midwives, and the people multiplied and became even more numerous.
21And because the midwives feared God, He gave them families of their own.
22Then Pharaoh commanded all his people: “Every son born to the Hebrews you must throw into the Nile, but every daughter you may allow to live.”
Exodus 1 Verse Notes
Exod 1:1
The Exodus and Sinai Covenant
The book of Exodus details the Israelites' bondage in Egypt and their subsequent redemption under Moses' leadership. At Mount Sinai, God revealed his will directly to the people through Moses, providing the Torah and the Ten Commandments. These commandments outlined the terms of their covenant, emphasizing exclusive loyalty to God and forbidding the worship of images.
Summarized by AI · Ancient Christianities: The First Five Hundred Years · Lecture 2: The Mediterranean Matrix | Hellenistic Judaism · watch the clip
Exod 1:8
Exodus does not name Pharaoh
The biblical text of Exodus does not name the pharaoh who enslaved the Israelites or during the Exodus event. He is consistently referred to as 'Pharaoh' or 'the king of Egypt,' indicating that the specific identity of this ruler was not part of the original narrative.
Summarized by AI · Bart D. Ehrman · YouTube · History vs Myth: Can We Trust the Stories in the Hebrew Bible? · watch the clip
Exod 1:11
Dating the Exodus: First Kings vs. Ramses
First Kings 6:1 states that Solomon began building the Temple 480 years after the Exodus, which would place the Exodus around 1446 BCE. However, Exodus itself mentions the enslaved Israelites building the city of Ramses, named after Pharaoh Ramses II (reigned 1279-1213 BCE). This suggests a 13th-century BCE date for the Exodus, which is the prevailing view among critical scholars.
Summarized by AI · Finding Moses: What Scholars Know About the Exodus and the Jewish Law · Lecture 2: The Early Life of Moses · watch the clip
Exodus does not name Pharaoh
The biblical text of Exodus does not name the pharaoh who enslaved the Israelites or during the Exodus event. He is consistently referred to as 'Pharaoh' or 'the king of Egypt,' indicating that the specific identity of this ruler was not part of the original narrative.
Summarized by AI · Bart D. Ehrman · YouTube · History vs Myth: Can We Trust the Stories in the Hebrew Bible? · watch the clip
City of Ramses in Exodus
The association of the Exodus pharaoh with Ramses II likely stems from a passage in Exodus 1, which states that the enslaved Israelites built 'storage cities,' including one named 'Ramses.' This mention of the city name, rather than the pharaoh's name, has led to the popular identification of the pharaoh as Ramses II, despite the story's lack of historical corroboration.
Summarized by AI · Bart D. Ehrman · YouTube · History vs Myth: Can We Trust the Stories in the Hebrew Bible? · watch the clip
Exod 1:13-14
Slavery and suffering in the Exodus narrative
The Book of Exodus begins with the Israelites enduring severe suffering under Egyptian slavery, characterized by ruthless imposition of tasks and bitter hard service. This foundational narrative highlights an ancestral experience of hardship and oppression, linking human suffering to political subjugation and calling out to God for deliverance.
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Exod 1:15
Numerical Implausibility of Midwives and Population
Exodus 12:37 suggests that 600,000 Israelite men of soldier age, implying a total population of 2 to 3 million people, left Egypt. However, Exodus 1 describes only two midwives for the entire Israelite population, which seems numerically implausible for such a large group. Additionally, if 2.5 million Israelites left, it would represent a significant portion of Egypt's estimated population of 4-5 million at the time.
Summarized by AI · Finding Moses: What Scholars Know About the Exodus and the Jewish Law · Lecture 2: The Early Life of Moses · watch the clip
Pharaoh's Inconsistent Strategy
Pharaoh's strategy to control the Israelite population by murdering all baby boys, as described in Exodus 1, appears inconsistent with his goal of maintaining a slave force. If all male infants were killed, there would be no future generation of male slaves to perform labor, undermining the very purpose of their enslavement.
Summarized by AI · Finding Moses: What Scholars Know About the Exodus and the Jewish Law · Lecture 2: The Early Life of Moses · watch the clip
Exod 1:22
Pharaoh's Inconsistent Strategy
Pharaoh's strategy to control the Israelite population by murdering all baby boys, as described in Exodus 1, appears inconsistent with his goal of maintaining a slave force. If all male infants were killed, there would be no future generation of male slaves to perform labor, undermining the very purpose of their enslavement.
Summarized by AI · Finding Moses: What Scholars Know About the Exodus and the Jewish Law · Lecture 2: The Early Life of Moses · watch the clip