Paths in Biblical Studies

Book of Exodus · Chapter 1 of 40

Exodus 1: Verse-by-Verse Commentary (with Videos)

22 verses · 11 video commentaries from 5 courses · Berean Standard Bible

1These are the names of the sons of Israel who went to Egypt with Jacob, each with his family:

2Reuben, Simeon, Levi, and Judah;

3Issachar, Zebulun, and Benjamin;

4Dan and Naphtali; Gad and Asher.

5The descendants of Jacob numbered seventy in all, including Joseph, who was already in Egypt.

6Now Joseph and all his brothers and all that generation died,

7but the Israelites were fruitful and increased rapidly; they multiplied and became exceedingly numerous, so that the land was filled with them.

8Then a new king, who did not know Joseph, came to power in Egypt.

9“Look,” he said to his people, “the Israelites have become too numerous and too powerful for us.

10Come, let us deal shrewdly with them, or they will increase even more; and if a war breaks out, they may join our enemies, fight against us, and leave the country.”

11So the Egyptians appointed taskmasters over the Israelites to oppress them with forced labor. As a result, they built Pithom and Rameses as store cities for Pharaoh.

12But the more they were oppressed, the more they multiplied and flourished; so the Egyptians came to dread the Israelites.

13They worked the Israelites ruthlessly

14and made their lives bitter with hard labor in brick and mortar, and with all kinds of work in the fields. Every service they imposed was harsh.

15Then the king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah,

16“When you help the Hebrew women give birth, observe them on the birthstools. If the child is a son, kill him; but if it is a daughter, let her live.”

17The midwives, however, feared God and did not do as the king of Egypt had instructed; they let the boys live.

18So the king of Egypt summoned the midwives and asked them, “Why have you done this? Why have you let the boys live?”

19The midwives answered Pharaoh, “The Hebrew women are not like the Egyptian women, for they are vigorous and give birth before a midwife arrives.”

20So God was good to the midwives, and the people multiplied and became even more numerous.

21And because the midwives feared God, He gave them families of their own.

22Then Pharaoh commanded all his people: “Every son born to the Hebrews you must throw into the Nile, but every daughter you may allow to live.”

Exodus 1 Section and Chapter Commentary

Exod 1:1-22

Israel's Enslavement and Deliverance

After Abraham's descendants migrate to Egypt due to famine, they multiply significantly. The Egyptians enslave them to control their population, but God raises Moses to deliver his people from slavery, leading to their escape from Egypt.

Summarized by AI · Finding Moses: What Scholars Know About the Exodus and the Jewish Law · Lecture 1: Why Moses Matters · watch the clip

Israelites' Population Growth and Egyptian Response

The Book of Exodus begins with the 70 descendants of Abraham in Egypt, who experienced massive population growth, leading the Egyptians to fear their numbers. Pharaoh's initial solution was to enslave them, but when this failed to curb their growth, he ordered the Israelite midwives to kill all newborn Israelite boys. When the midwives disobeyed, Pharaoh then commanded all Egyptians to throw every newborn Israelite boy into the Nile River.

Summarized by AI · Finding Moses: What Scholars Know About the Exodus and the Jewish Law · Lecture 2: The Early Life of Moses · watch the clip

Exod 1:15-22

Jesus' Miraculous Birth and Escape Parallel Moses' Early Life

Matthew portrays Jesus' birth and escape from Herod's infanticide as a parallel to Moses' miraculous birth and escape from Pharaoh's decree. Both narratives involve a king attempting to kill a divinely chosen child, and both children are miraculously saved, with Jesus fleeing to Egypt and Moses being saved in Egypt.

Summarized by AI · The Genius of the Gospel of Matthew: What Scholars Say About the First Gospel · Lecture 4: The Sermon on the Mount and the New Moses · watch the clip

Matthew's Jesus as a New Moses Figure

Matthew portrays Jesus as a new Moses, with parallels in their birth narratives (threat from a king, hiding, going through water). Jesus ascends a mountain to deliver his teachings, akin to Moses receiving the Law, and affirms the Mosaic Law, instructing followers to uphold it even more rigorously than the Pharisees.

Summarized by AI · Bart D. Ehrman · YouTube · How Many Jesuses Are in the New Testament? · watch the clip

Exodus 1 Verse Notes

Exod 1:1

The Exodus and Sinai Covenant

The book of Exodus details the Israelites' bondage in Egypt and their subsequent redemption under Moses' leadership. At Mount Sinai, God revealed his will directly to the people through Moses, providing the Torah and the Ten Commandments. These commandments outlined the terms of their covenant, emphasizing exclusive loyalty to God and forbidding the worship of images.

Summarized by AI · Ancient Christianities: The First Five Hundred Years · Lecture 2: The Mediterranean Matrix | Hellenistic Judaism · watch the clip

Exod 1:8

Exodus does not name Pharaoh

The biblical text of Exodus does not name the pharaoh who enslaved the Israelites or during the Exodus event. He is consistently referred to as 'Pharaoh' or 'the king of Egypt,' indicating that the specific identity of this ruler was not part of the original narrative.

Summarized by AI · Bart D. Ehrman · YouTube · History vs Myth: Can We Trust the Stories in the Hebrew Bible? · watch the clip

Exod 1:11

Dating the Exodus: First Kings vs. Ramses

First Kings 6:1 states that Solomon began building the Temple 480 years after the Exodus, which would place the Exodus around 1446 BCE. However, Exodus itself mentions the enslaved Israelites building the city of Ramses, named after Pharaoh Ramses II (reigned 1279-1213 BCE). This suggests a 13th-century BCE date for the Exodus, which is the prevailing view among critical scholars.

Summarized by AI · Finding Moses: What Scholars Know About the Exodus and the Jewish Law · Lecture 2: The Early Life of Moses · watch the clip

Exodus does not name Pharaoh

The biblical text of Exodus does not name the pharaoh who enslaved the Israelites or during the Exodus event. He is consistently referred to as 'Pharaoh' or 'the king of Egypt,' indicating that the specific identity of this ruler was not part of the original narrative.

Summarized by AI · Bart D. Ehrman · YouTube · History vs Myth: Can We Trust the Stories in the Hebrew Bible? · watch the clip

City of Ramses in Exodus

The association of the Exodus pharaoh with Ramses II likely stems from a passage in Exodus 1, which states that the enslaved Israelites built 'storage cities,' including one named 'Ramses.' This mention of the city name, rather than the pharaoh's name, has led to the popular identification of the pharaoh as Ramses II, despite the story's lack of historical corroboration.

Summarized by AI · Bart D. Ehrman · YouTube · History vs Myth: Can We Trust the Stories in the Hebrew Bible? · watch the clip

Exod 1:13-14

Slavery and suffering in the Exodus narrative

The Book of Exodus begins with the Israelites enduring severe suffering under Egyptian slavery, characterized by ruthless imposition of tasks and bitter hard service. This foundational narrative highlights an ancestral experience of hardship and oppression, linking human suffering to political subjugation and calling out to God for deliverance.

Summarized by AI · Holy Pain: Why Early Christians Embraced Suffering · Lecture 1: The Language and Experience of Suffering · watch the clip

Exod 1:15

Numerical Implausibility of Midwives and Population

Exodus 12:37 suggests that 600,000 Israelite men of soldier age, implying a total population of 2 to 3 million people, left Egypt. However, Exodus 1 describes only two midwives for the entire Israelite population, which seems numerically implausible for such a large group. Additionally, if 2.5 million Israelites left, it would represent a significant portion of Egypt's estimated population of 4-5 million at the time.

Summarized by AI · Finding Moses: What Scholars Know About the Exodus and the Jewish Law · Lecture 2: The Early Life of Moses · watch the clip

Pharaoh's Inconsistent Strategy

Pharaoh's strategy to control the Israelite population by murdering all baby boys, as described in Exodus 1, appears inconsistent with his goal of maintaining a slave force. If all male infants were killed, there would be no future generation of male slaves to perform labor, undermining the very purpose of their enslavement.

Summarized by AI · Finding Moses: What Scholars Know About the Exodus and the Jewish Law · Lecture 2: The Early Life of Moses · watch the clip

Exod 1:22

Pharaoh's Inconsistent Strategy

Pharaoh's strategy to control the Israelite population by murdering all baby boys, as described in Exodus 1, appears inconsistent with his goal of maintaining a slave force. If all male infants were killed, there would be no future generation of male slaves to perform labor, undermining the very purpose of their enslavement.

Summarized by AI · Finding Moses: What Scholars Know About the Exodus and the Jewish Law · Lecture 2: The Early Life of Moses · watch the clip

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