Paths in Biblical Studies

Book of John · Chapter 6 of 21

John 6: Verse-by-Verse Commentary (with Videos)

71 verses · 12 video commentaries from 5 courses · Berean Standard Bible

1After this, Jesus crossed to the other side of the Sea of Galilee (that is, the Sea of Tiberias).

2A large crowd followed Him because they saw the signs He was performing on the sick.

3Then Jesus went up on the mountain and sat down with His disciples.

4Now the Jewish Feast of the Passover was near.

5When Jesus looked up and saw a large crowd coming toward Him, He said to Philip, “Where can we buy bread for these people to eat?”

6But He was asking this to test him, for He knew what He was about to do.

7Philip answered, “Two hundred denarii would not buy enough bread for each of them to have a small piece.”

8One of His disciples, Andrew, Simon Peter’s brother, said to Him,

9“Here is a boy with five barley loaves and two small fish. But what difference will these make among so many?”

10“Have the people sit down,” Jesus said. Now there was plenty of grass in that place, so the men sat down, about five thousand of them.

11Then Jesus took the loaves and the fish, gave thanks, and distributed to those who were seated as much as they wanted.

12And when everyone was full, He said to His disciples, “Gather the pieces that are left over, so that nothing will be wasted.”

13So they collected them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.

14When the people saw the sign that Jesus had performed, they began to say, “Truly this is the Prophet who is to come into the world.”

15Then Jesus, realizing that they were about to come and make Him king by force, withdrew again to a mountain by Himself.

16When evening came, His disciples went down to the sea,

17got into a boat, and started across the sea to Capernaum. It was already dark, and Jesus had not yet gone out to them.

18A strong wind was blowing, and the sea grew agitated.

19When they had rowed about three or four miles, they saw Jesus approaching the boat, walking on the sea—and they were terrified.

20But Jesus spoke up: “It is I; do not be afraid.”

21Then they were willing to take Him into the boat, and at once the boat reached the shore where they were heading.

22The next day, the crowd that had remained on the other side of the sea realized that only one boat had been there, and that Jesus had not boarded it with His disciples, but they had gone away alone.

23However, some boats from Tiberias landed near the place where the people had eaten the bread after the Lord had given thanks.

24So when the crowd saw that neither Jesus nor His disciples were there, they got into the boats and went to Capernaum to look for Him.

25When they found Him on the other side of the sea, they asked Him, “Rabbi, when did You get here?”

26Jesus replied, “Truly, truly, I tell you, it is not because you saw these signs that you are looking for Me, but because you ate the loaves and had your fill.

27Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on Him God the Father has placed His seal of approval.”

28Then they inquired, “What must we do to perform the works of God?”

29Jesus replied, “The work of God is this: to believe in the One He has sent.”

30So they asked Him, “What sign then will You perform, so that we may see it and believe You? What will You do?

31Our fathers ate the manna in the wilderness, as it is written: ‘He gave them bread from heaven to eat.’”

32Jesus said to them, “Truly, truly, I tell you, it was not Moses who gave you the bread from heaven, but it is My Father who gives you the true bread from heaven.

33For the bread of God is He who comes down from heaven and gives life to the world.”

34“Sir,” they said, “give us this bread at all times.”

35Jesus answered, “I am the bread of life. Whoever comes to Me will never hunger, and whoever believes in Me will never thirst.

36But as I stated, you have seen Me and still you do not believe.

37Everyone the Father gives Me will come to Me, and the one who comes to Me I will never drive away.

38For I have come down from heaven, not to do My own will, but to do the will of Him who sent Me.

39And this is the will of Him who sent Me, that I shall lose none of those He has given Me, but raise them up at the last day.

40For it is My Father’s will that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up at the last day.”

41At this, the Jews began to grumble about Jesus because He had said, “I am the bread that came down from heaven.”

42They were asking, “Is this not Jesus, the son of Joseph, whose father and mother we know? How then can He say, ‘I have come down from heaven’?”

43“Stop grumbling among yourselves,” Jesus replied.

44“No one can come to Me unless the Father who sent Me draws him, and I will raise him up at the last day.

45It is written in the Prophets: ‘And they will all be taught by God.’ Everyone who has heard the Father and learned from Him comes to Me—

46not that anyone has seen the Father except the One who is from God; only He has seen the Father.

47Truly, truly, I tell you, he who believes has eternal life.

48I am the bread of life.

49Your fathers ate the manna in the wilderness, yet they died.

50This is the bread that comes down from heaven, so that anyone may eat of it and not die.

51I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh.”

52At this, the Jews began to argue among themselves, “How can this man give us His flesh to eat?”

53So Jesus said to them, “Truly, truly, I tell you, unless you eat the flesh and drink the blood of the Son of Man, you have no life in you.

54Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day.

55For My flesh is real food, and My blood is real drink.

56Whoever eats My flesh and drinks My blood remains in Me, and I in him.

57Just as the living Father sent Me and I live because of the Father, so also the one who feeds on Me will live because of Me.

58This is the bread that came down from heaven. Unlike your fathers, who ate the manna and died, the one who eats this bread will live forever.”

59Jesus said this while teaching in the synagogue in Capernaum.

60On hearing it, many of His disciples said, “This is a difficult teaching. Who can accept it?”

61Aware that His disciples were grumbling about this teaching, Jesus asked them, “Does this offend you?

62Then what will happen if you see the Son of Man ascend to where He was before?

63The Spirit gives life; the flesh profits nothing. The words I have spoken to you are spirit and they are life.

64However, there are some of you who do not believe.” (For Jesus had known from the beginning which of them did not believe and who would betray Him.)

65Then Jesus said, “This is why I told you that no one can come to Me unless the Father has granted it to him.”

66From that time on many of His disciples turned back and no longer walked with Him.

67So Jesus asked the Twelve, “Do you want to leave too?”

68Simon Peter replied, “Lord, to whom would we go? You have the words of eternal life.

69We believe and know that You are the Holy One of God.”

70Jesus answered them, “Have I not chosen you, the Twelve? Yet one of you is a devil!”

71He was speaking about Judas, the son of Simon Iscariot. For although Judas was one of the Twelve, he was later to betray Jesus.

John 6 Section and Chapter Commentary

John 6:1-15

Evidence of Story Alteration in Gospels

There is clear evidence that Gospel stories were altered during their transmission. Comparing parallel accounts, such as Jesus feeding the multitudes in Mark and John, reveals significant differences, indicating that stories were either changed by the authors or evolved through oral circulation.

Summarized by AI · Bart D. Ehrman · YouTube · New Testament Scholarship for Non-Scholars · watch the clip

Meaning Beyond Historical Fact in Miracles

Stories like Jesus feeding the multitudes with five loaves and two fish can hold truth in their meaning, such as feeding the hungry with available resources, even if the precise historical details are not the primary focus. The deeper meaning can be true regardless of the exact historical occurrence.

Summarized by AI · Bart D. Ehrman · YouTube · Can the New Testament Possibly Be True? · watch the clip

John 6:1-14

Terminology for Miracles in the Gospels

In Matthew, Mark, and Luke, Jesus's miraculous acts are referred to as 'dunamis,' meaning powerful acts, emphasizing their display of power rather than a violation of natural law. In contrast, the Gospel of John calls them 'signs,' indicating their purpose is to reveal Jesus's identity and claims, such as being the bread of life or the light of the world.

Summarized by AI · Bart D. Ehrman · YouTube · Newly Discovered PROOF: Jesus Was an Illusionist · watch the clip

John 6:16-21

Jesus Walking on Water as a Myth

The story of Jesus walking on water is considered a myth, conveying a truth rather than a historical event. This narrative, as argued by David Friedrich Strauss, illustrates that Jesus can overcome the turbulent trials and tribulations of life, bringing salvation to those who trust in him. The disciples' fear in the storm and Jesus' calming presence symbolize his ability to control life's difficulties and offer spiritual solace.

Summarized by AI · Bart D. Ehrman · YouTube · How Do We Separate History from Myth in the Gospels? · watch the clip

John 6 Verse Notes

John 6:4

Jesus' Age at Death: 30 vs. 33

The common belief that Jesus died at 33 years old stems from conflating two different gospel accounts. Luke's Gospel states Jesus was 'about 30' when his ministry began. The Gospel of John, which does not mention his age, describes Jesus' ministry spanning three Passovers, implying a duration of at least two years, often rounded to three. Combining Luke's 'about 30' with John's 'three years of ministry' leads to the age of 33. Historically, however, it is impossible to determine Jesus' exact age, as Luke's account is likely guesswork.

Summarized by AI · Bart D. Ehrman · YouTube · Why Fundamentalism is Not (Always) Such a Bad Thing. Take Bart for example... · watch the clip

John 6:7

Unusual Monetary Amounts in Feeding and Anointing Stories

The feeding of the 5,000 and the anointing story in John mention specific, unusual monetary amounts (200 denarii and 300 denarii, respectively). These exact figures also appear in Mark's Gospel in the same contexts. This specific numerical agreement, which is not common in other ancient Greek literature according to TLG searches, suggests a direct literary connection rather than mere oral tradition.

Summarized by AI · Face to Face on the Bible: John · Did John Know the Synoptics? Bart Ehrman and Mark Goodacre · watch the clip

John 6:35

Jesus' Divine Claims in the Gospel of John

The Gospel of John, written significantly later than the Synoptics, portrays Jesus making explicit claims of divinity. He repeatedly uses 'I am' statements, identifying himself as the 'bread of life,' 'light of the world,' 'resurrection and the life,' and 'the way, the truth, and the life.'

Summarized by AI · Paul and Jesus: The Great Divide · Lecture 1: Who Was Jesus According to Jesus? · watch the clip

John's 'I Am' sayings derive from Synoptic narratives

The 'I Am' sayings of Jesus in the Gospel of John, such as 'I am the bread of life' or 'I am the way, the truth, and the life,' are not original to John but are reworkings of stories or events found in the Synoptic Gospels. John consistently draws on existing Synoptic material for these declarations, rather than inventing new ones.

Summarized by AI · Bart D. Ehrman · YouTube · Think the synoptic problem is 3 gospels? Think again · watch the clip

John 6:42

Joseph Identified as Jesus' Father in Gospels

Multiple passages in the Gospels explicitly refer to Joseph as Jesus' father. Matthew 13:55 calls Jesus 'the son of the carpenter,' Luke 2:33, 2:48, and 4:22 refer to Joseph as his father, and John 1:45 and 6:42 also identify Jesus as 'the son of Joseph.'

Summarized by AI · Jesus the (Actual) Son of Joseph: Evidence from the New Testament Itself · Lecture 1: The Human Father of Jesus · watch the clip

Joseph as Jesus' Father in Early Narratives

Despite the virgin birth narratives, some New Testament passages refer to Joseph as Jesus' father. For example, in Luke, Mary refers to Joseph as 'your father' when Jesus is found in the Temple. John's Gospel also mentions Joseph as Jesus' father, suggesting that before the widespread acceptance of the virgin birth, Joseph was commonly understood to be Jesus' biological father.

Summarized by AI · Bart D. Ehrman · YouTube · Joseph, the "Father" of Jesus. · watch the clip

John 6:47

Eternal Life Now

Unlike the Synoptic Gospels, which associate eternal life with a future physical resurrection, John's Gospel teaches that eternal life can be received in the present. By possessing an inner nature as spirit, human beings are considered immortal, and even if their physical bodies die, their spirit continues to abide with Jesus in the celestial realms.

Summarized by AI · Bart D. Ehrman · YouTube · What's the Point of John's Gospel? · watch the clip

John 6:70

The Beloved Disciple and the Twelve

While the text doesn't explicitly state the beloved disciple is one of the twelve, the narrative implies it. In John 6, Jesus addresses the twelve, and in the Last Supper scene (John 13-17), the beloved disciple is depicted as Jesus' closest confidant, leaning on his chest, suggesting he is among the inner circle of the twelve.

Summarized by AI · The New Testament: Exploring the Christian Bible · Lecture 12: Three Enigmatic Letters | 1, 2, and 3 John · watch the clip

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